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Russia After Communism provides an overall assessment of the first five years after the Soviet Unions' collapse, what has been accomplished and what has failed to date, and where Russia is heading. In a unique collaborative effort, the book features chapters on major issues written by pairs of leadi
This book offers a firsthand glimpse into the intellectual challenges that Russia's turbulent transition generated. It deals with many of the most important reforms, from Gorbachev's half-hearted "perestroika," to the mass privatization program, to the efforts to build legal and regulatory institutions of a market economy.
Russia's transition from communism holds great significance not only for itself but also for the wider world. This collection of essays examines the spectrum of Russia's transition since 1991 - considering not only the pattern of events but also what the changes have meant for Russians themselves.
Five years have passed since the collapse of the Soviet Union, and a new political and economic system has evolved in Russia. Russia After Communism provides an overall assessment of what has been accomplished and what has failed to date, and where Russia is heading. In a unique collaborative effort, the book features chapters on major issues written by pairs of leading Russian and American scholars. Michael McFaul and Nikolai Petrov analyze the Russian elections since 1989 and assess voting behavior. Scott Bruckner and Lilia Shevtsova address the question of whether Russia has become a stable pluralist society. Martha Brill Olcott and Valery Tishkov focus on the nature of the Russian nation as well as regional relations. Russia has become a market economy, but what kind of capitalism is being formed? Anders Aslund and Mikhail Dmitriev examine the continuing challenge of economic reform. Sherman Garnett and Dmitri Trenin analyze Russia's relations with its nearest neighbor. Stephen Sestanovich examines Russia's place in the world.
If Marxism was the apparent loser in the Cold War, it cannot be said that liberalism was the winner, at least not in Russia. Oleg Kharkhordin is not surprised that institutions of liberal democracy failed to take root following the dissolution of the Soviet Union. In Republicanism in Russia, he suggests that Russians can find a path to freedom by looking instead to the classical tradition of republican self-government and civic engagement already familiar from their history. Republicanism has had a steadfast presence in Russia, in spite of tsarist and communist hostility. Originating in the ancient world, especially with Cicero, it continued by way of Machiavelli, Montesquieu, Tocqueville, and more recently Arendt. While it has not always been easy for Russians to read or write classical republican philosophy, much less implement it, republican ideas have long flowered in Russian literature and are part of a common understanding of freedom, dignity, and what constitutes a worthy life. Contemporary Russian republicanism can be seen in movements defending architectural and cultural heritage, municipal participatory budgeting experiments, and shared governance in academic institutions. Drawing on recent empirical research, Kharkhordin elaborates a theory of res publica different from the communal life inherited from the communist period, one that opens up the possibility for a genuine public life in Russia. By embracing the indigenous Russian reception of the classical republican tradition, Kharkhordin argues, today’s Russians can sever their country’s dependence on the residual mechanisms of the communist past and realize a new vision for freedom.
The USSR’s dissolution resulted in the creation of not only fifteen recognized states but also of four non-recognized statelets: Nagorno-Karabakh, South Ossetia, Abkhazia, and Transnistria. Their polities comprise networks with state-like elements. Since the early 1990s, the four pseudo-states have been continously dependent on their sponsor countries (Russia, Armenia), and contesting the territorial integrity of their parental nation-states Azerbaijan, Georgia, and Moldova. In 2014, the outburst of Russia-backed separatism in Eastern Ukraine led to the creation of two more para-states, the Donetsk People’s Republic (DNR) and the Luhansk People’s Republic (LNR), whose leaders used the experience of older de facto states. In 2020, this growing network of de facto states counted an overall population of more than 4 million people. The essays collected in this volume address such questions as: How do post-Soviet de facto states survive and continue to grow? Is there anything specific about the political ecology of Eastern Europe that provides secessionism with the possibility to launch state-making processes in spite of international sanctions and counteractions of their parental states? How do secessionist movements become embedded in wider networks of separatism in Eastern and Western Europe? What is the impact of secessionism and war on the parental states? The contributors are Jan Claas Behrends, Petra Colmorgen, Bruno Coppieters, Nataliia Kasianenko, Alice Lackner, Mikhail Minakov, and Gwendolyn Sasse.
This book tells the untold story of how ordinary Russian people experienced and coped with Russia’s transformations after the end of communism. Unlike most studies of the subject which focus on high politics, developments in the elite and events at the centre, this book, which includes findings from interviews, memoirs, public opinion surveys and press articles and documents from the regions, portrays a multi-ethnic, multi-confessional society with different groups affected by the deep and varied changes in diverse and different ways. The book covers economic developments, social changes, how official policies played out at the grass-roots level, the psychological impact of the changes and the impact on public opinion, and how different regions were affected differently. Overall, the book reveals the hidden dynamics of Russian society, including its formal and informal mechanisms and rules for relating to the state and other citizens, and shows how millions of Russians coped, despite all the odds, and maintained the integrity and stability of the country.
This book presents a comprehensive overview of religious policy in Russia since the end of the communist regime, exposing many of the ambiguities and uncertainties about the position of religion in Russian life. It reveals how religious freedom in Russia has, contrary to the widely held view, a long tradition, and how the leading religious institutions in Russia today, including especially the Russian Orthodox Church but also Muslim, Jewish and Buddhist establishments, owe a great deal of their special positions to the relationship they had with the former Soviet regime. It examines the resurgence of religious freedom in the years immediately after the end of the Soviet Union, showing how this was subsequently curtailed, but only partially, by the important law of 1997. It discusses the pursuit of privilege for the Russian Orthodox Church and other ‘traditional’ beliefs under presidents Putin and Medvedev, and assesses how far Russian Orthodox Christianity is related to Russian national culture, demonstrating the unresolved nature of the key question, ‘Is Russia to be an Orthodox country with religious minorities or a multi-confessional state?’ It concludes that Russian society’s continuing failure to reach a consensus on the role of religion in public life is destabilising the nation.
For hundreds of years, dictators have ruled Russia. Do they still? In the late 1980s, Soviet President Mikhail Gorbachev launched a series of political reforms that eventually allowed for competitive elections, the emergence of an independent press, the formation of political parties, and the sprouting of civil society. After the collapse of the Soviet Union in 1991, these proto-democratic institutions endured in an independent Russia. But did the processes unleashed by Gorbachev and continued under Russian President Boris Yeltsin lead eventually to liberal democracy in Russia? If not, what kind of political regime did take hold in post-Soviet Russia? And how has Vladimir Putin's rise to power influenced the course of democratic consolidation or the lack thereof? Between Dictatorship and Democracy seeks to give a comprehensive answer to these fundamental questions about the nature of Russian politics.
After the fall of communism in Russia, most observers took for granted that the structures of the new democratic state would be effective agents of the popular will. This assumption was overly optimistic. Eleven respected contributors examine governance in post-Soviet Russia in comparative context, investigating the roots, characteristics, and consequences of the crisis as a whole and its manifestations in the specific realms of tax collection, statistics, federalism, social policy, regulation of the banks, currency exchange, energy policy, and parliamentary oversight of the bureaucracy.