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Drawing extensively from agency records, newspaper accounts, sociological studies and court documents, Hough explores the experiences of rural white unwed mothers in Maine and Tennessee.
A New York Times Notable Book Acclaimed author Ann Patchett's debut novel, hailed as "beautifully written . . . a first novel that second- and third-time novelists would envy for its grace, insight, and compassion” (Boston Herald) St. Elizabeth’s, a home for unwed mothers in Habit, Kentucky, usually harbors its residents for only a little while. Not so Rose Clinton, a beautiful, mysterious woman who comes to the home pregnant but not unwed, and stays. She plans to give up her child, thinking she cannot be the mother it needs. But when Cecilia is born, Rose makes a place for herself and her daughter amid St. Elizabeth’s extended family of nuns and an ever-changing collection of pregnant teenage girls. Rose’s past won’t be kept away, though, even by St. Elizabeth’s; she cannot remain untouched by what she has left behind, even as she cannot change who she has become in the leaving.
"A compilation of policy-relevant research by a multidisciplinary group of scholars on the state of families in rural America in the twenty-first century. Examines the impact of economic restructuring on rural Americans and provides policy recommendations for addressing the challenges they face"--Provided by publisher.
Mothers, Mothering and Motherhood across Cultural Differences, the first-ever Reader on the subject matter, examines the meaning and practice of mothering/motherhood from a multitude of maternal perspectives. The Reader includes 22 chapters on the following maternal identities: Aboriginal, Adoptive, At-Home, Birth, Black, Disabled, East-Asian, Feminist, Immigrant/Refuge, Latina/Chicana, Poor/Low Income, Migrant, Non-Residential, Older, Queer, Rural, Single, South-Asian, Stepmothers, Working, Young Mothers, and Mothers of Adult Children. Each chapter provides background and context, examines the challenges and possibilities of mothering/motherhood for each group of mothers and considers directions for future research. The first anthology to provide a comprehensive examination of mothers/mothering/ motherhood across diverse cultural locations and subject positions, the book is essential reading for maternal scholars and activists and serves as an ideal course text for a wide range of courses in Motherhood Studies.
"So, how do Americans in a small town make community today? This book argues that there is more than one answer, and that despite the continued importance of small-town stuff traditionally associated with face-to-face communities, it makes no sense to think that contemporary technological, economic, and cultural shifts have had no impact on the ways Americans practice community life. Instead, I found that different Viroquans took different approaches to making community that reflected different confluences of moral logics—their senses of obligation to themselves, to their families, to Viroqua, and to the world beyond it, and about the importance of exercising personal agency. The biggest surprise was that these ideas about obligation and agency, and specifically about the degree to which it was necessary or good to try to bring one's life into precise conformance with a set of larger goals, turned out to have replaced more traditional markers of social belonging like occupation and ethnicity, in separating Viroquans into social groups."—from Habits of the HeartlandAlthough most Americans no longer live in small towns, images of small-town life, and particularly of the mutual support and neighborliness to be found in such places, remain powerful in our culture. In Habits of the Heartland, Lyn C. Macgregor investigates how the residents of Viroqua, Wisconsin, population 4,355, create a small-town community together. Macgregor lived in Viroqua for nearly two years. During that time she gathered data in public places, attended meetings, volunteered for civic organizations, talked to residents in their workplaces and homes, and worked as a bartender at the local American Legion post.Viroqua has all the outward hallmarks of the idealized American town; the kind of place where local merchants still occupy the shops on Main Street and everyone knows everyone else. On closer examination, one finds that the town contains three largely separate social groups: Alternatives, Main Streeters, and Regulars. These categories are not based on race or ethnic origins. Rather, social distinctions in Viroqua are based ultimately on residents' ideas about what a community is and why it matters.These ideas both reflect and shape their choices as consumers, whether at the grocery store, as parents of school-age children, or in the voting booth. Living with—and listening to—the town's residents taught Macgregor that while traditional ideas about "community," especially as it was connected with living in a small town, still provided an important organizing logic for peoples' lives, there were a variety of ways to understand and create community.
America's rural areas have always held a disproportionate share of the nation's poorest populations. Rural Poverty in the United States examines why. What is it about the geography, demography, and history of rural communities that keeps them poor? In a comprehensive analysis that extends from the Civil War to the present, Rural Poverty in the United States looks at access to human and social capital; food security; healthcare and the environment; homelessness; gender roles and relations; racial inequalities; and immigration trends to isolate the underlying causes of persistent rural poverty. Contributors to this volume incorporate approaches from multiple disciplines, including sociology, economics, demography, race and gender studies, public health, education, criminal justice, social welfare, and other social science fields. They take a hard look at current and past programs to alleviate rural poverty and use their failures to suggest alternatives that could improve the well-being of rural Americans for years to come. These essays work hard to define rural poverty's specific metrics and markers, a critical step for building better policy and practice. Considering gender, race, and immigration, the book appreciates the overlooked structural and institutional dimensions of ongoing rural poverty and its larger social consequences.
'At least in The Handmaid's Tale they value babies, mostly. Not so in the true stories here' Margaret Atwood '[A] furious, necessary book' Sinéad Gleeson Until alarmingly recently, the Catholic Church, acting in concert with the Irish state, operated a network of institutions for the concealment, punishment and exploitation of 'fallen women'. In the Magdalene laundries, girls and women were incarcerated and condemned to servitude. And in the mother-and-baby homes, women who had become pregnant out of wedlock were hidden from view, and in most cases their babies were adopted - sometimes illegally. Mortality rates in these institutions were shockingly high, and the discovery of a mass infant grave at the mother-and-baby home in Tuam made news all over the world. The Irish state has commissioned investigations. But the workings of the institutions and of the culture that underpinned it - a shame-industrial complex - have long been cloaked in secrecy and silence. For countless people, a search for answers continues. Caelainn Hogan - a brilliant young journalist, born in an Ireland that was only just starting to free itself from the worst excesses of Catholic morality - has been talking to the survivors of the institutions, to members of the religious orders that ran them, and to priests and bishops. She has visited the sites of the institutions, and studied Church and state documents that have much to reveal about how they operated. Reporting and writing with great curiosity, tenacity and insight, she has produced a startling and often moving account of how an entire society colluded in this repressive system, and of the damage done to survivors and their families. In the great tradition of Anna Funder's Stasiland and Barbara Demick's Nothing to Envy: Real Lives in North Korea - both winners of the Samuel Johnson Prize - Republic of Shame is an astounding portrait of a deeply bizarre culture of control. 'Achingly powerful ... There will be many people who don't want to read Republic of Shame, for fear it will be too much, too dark, too heavy. Please don't be afraid. Read it. Look it in the eye' Irish Times 'A must read for everyone' Lynn Ruane 'Republic of Shame is a careful, sensitive and extremely well-written book - but it is harrowing. It would break your heart in two' Ailbhe Smyth 'Hogan's captivatingly written stories of people who were consigned to what she calls the "shame-industrial complex" puts faces - many old now, and lined with pain - to the clinical data ... Brilliant' Sunday Times 'Utterly brilliant. Please read it' Marian Keyes 'Riveting, immensely insightful and horrifically recognisable' Emma Dabiri '[A] sensitive, can't-look-away book ... Through moving stories, Hogan shows how the past is still present' NPR
Thirty or forty years ago, everybody knew what that phrase meant: a girl or a young, unmarried woman had gotten herself pregnant. She was “in trouble.” She had brought indescribable shame on herself and her family. In those days it was unthinkable that she would have her child and keep it. Instead she had to hide. Most likely she would be sent away to a home for unwed mothers, where she would stay in secrecy until her baby was born and given up for adoption. “Gone to an aunt’s” was the usual cover story, a fiction that everyone understood but no on talked about –until now. In Gone to an Aunt’s, journalist and long-time television host Anne Petrie takes us back into these homes for unwed mothers. Most cities in Canada had at least one home, several as many as five or six, most of them run by religious organizations. Here, in institutional settings, the girls were kept out of sight until their time was up and they could return to the world as if nothing had happened. Seven women –including the author – recount their experiences in Gone to an Aunt’s, talking openly, some for the first time, about how they got pregnant; the reaction of their parents, friends, boyfriends, and lovers; why they wound up in a home; and how they managed to cope with its rules and regulations –no last names, no talking about the past –and the promise of salvation that could come only through work and prayer. Gone to an Aunt’s is a profoundly moving and compassionate –even alarming – account. It comes as a reminder that we not get too wistful for the supposedly innocent times before the sexual revolution. That innocence, Petrie shows vividly, was a charade made believable only because the thousands of girls who had broken the rules were hidden away.
Hong Kong is a meeting place for migrant domestic workers, traders, refugees, asylum seekers, tourists, businessmen, and local residents. In Born Out of Place, Nicole Constable looks at the experiences of Indonesian and Filipina women in this Asian world city. Giving voice to the stories of these migrant mothers, their South Asian, African, Chinese, and Western expatriate partners, and their Hong Kong–born babies, Constable raises a serious question: Do we regard migrants as people, or just as temporary workers? This accessible ethnography provides insight into global problems of mobility, family, and citizenship and points to the consequences, creative responses, melodramas, and tragedies of labor and migration policies.
Virginia E. Schein shatters the stereotype of mothers on welfare. The women she interviewed in cities, towns, and rural areas talked to her about their deep committment to the children they are raising in poverty, about the abuse they have endured, about their eagerness for meaningful work, and about their inventiveness in stretching scarce dollars. In a policy debate increasingly dominated by shrill, punitive voices, Schein argues that the experiences and collective wisdom of these women cannot be ignored.