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A comparative study of the ancient Mediterranean and Han China, seen through the lens of political culture.
For centuries, Roman emperors ruled a vast empire. Yet, at least officially, the emperor did not exist. No one knew exactly what titles he possessed, how he could be portrayed, what exactly he had to do, or how the succession was organised. Everyone knew, however, that the emperor held ultimate power over the empire. There were also expectations about what he should do and be, although these varied throughout the empire and also evolved over time. How did these expectations develop and change? To what degree could an emperor deviate from prevailing norms? And what role did major developments in Roman society – such as the rise of Christianity or the choice of Constantinople as the new capital – play in the ways in which emperors could exercise their rule? This ambitious and engaging book describes the surprising stability of the Roman Empire over more than six centuries of history.
Although they existed more than a millennium apart, the great civilizations of New Kingdom Egypt (ca. 1548–1086 BCE) and Han dynasty China (206 BCE–220 CE) shared intriguing similarities. Both were centered around major, flood-prone rivers—the Nile and the Yellow River—and established complex hydraulic systems to manage their power. Both spread their territories across vast empires that were controlled through warfare and diplomacy and underwent periods of radical reform led by charismatic rulers—the “heretic king” Akhenaten and the vilified reformer Wang Mang. Universal justice was dispensed through courts, and each empire was administered by bureaucracies staffed by highly trained scribes who held special status. Egypt and China each developed elaborate conceptions of an afterlife world and created games of fate that facilitated access to these realms. This groundbreaking volume offers an innovative comparison of these two civilizations. Through a combination of textual, art historical, and archaeological analyses, Ancient Egypt and Early China reveals shared structural traits of each civilization as well as distinctive features.
Imperial Cults is a comparative study of the transformation of imperial religion and imperial authority in the early Han and Roman empires. During the reigns of the Emperor Wu of Han and Octavian Augustus of Rome, the rulers undertook substantial reforms to their respective systems of cult, at a time when they were re-shaping the idea of imperial authority and consolidating their own power. The changes made to religious institutions during their reigns show how these reforms were a fundamental part of the imperial consolidation. Employing a comparative methodology the author discusses some of the common strategies employed by the two rulers in order to centre religious and political authority around themselves. Both rulers incorporated new men from outside of the established court elite to serve in their religious institutions and as advisors, thus weakening the authority of those who had traditionally held it. They both expanded the reach of their imperially-sponsored cult, and refashioned important ceremonies to demonstrate and communicate the unprecedented achievements of each ruler. Emperor Wu recruited experts in mantic knowledge from far reaches of the empire, while Augustus co-opted loyal followers into the newly revived priestly colleges. Robinson shows how the rulers used their respective religious institutions to consolidate their authority, secure support, and communicate their authority to the elite and commoners alike. By using the comparative approach, the author not only reveals similar trends in the formation of ancient empires, but also shows how new perspectives on familiar material can be found when engaging with other societies.
"In the 20th and 21st century revolutions have become more urban, often less violent, but also more frequent and more transformative of the international order. Whether it is the revolutions against Communism in Eastern Europe and the USSR; the "color revolutions" across Asia, Europe and North Africa; or the religious revolutions in Iran, Afghanistan, and Syria; today's revolutions are quite different from those of the past. Modern theories of revolution have therefore replaced the older class-based theories with more varied, dynamic, and contingent models of social and political change. This new edition updates the history of revolutions, from Classical Greece and Rome to the Revolution of Dignity in the Ukraine, with attention to the changing types and outcomes of revolutionary struggles. It also presents the latest advances in the theory of revolutions, including the issues of revolutionary waves, revolutionary leadership, international influences, and the likelihood of revolutions to come. This volume provides a brief but comprehensive introduction to the nature of revolutions and their role in global history"--
This volume examines the way in which cultural ideas about "the heavens" shape religious ideas and are shaped by them in return. Our approaches to cosmology have a profound effect on the way in which we each deal with religious questions and participate in the imaginative work of public and private world-building. Employing an interdisciplinary team of international scholars, each chapter shows how religion and cosmology interrelate and matter for real people. Historical and contemporary case studies are included to demonstrate the lived reality of a variety of faith traditions and their interactions with the cosmos. This breadth of scope allows readers to get a unique overview of how religion, science and our view of space have, and will continue to, impact our worldviews. Offering a comprehensive exploration of humanity and its relationship with cosmology, this book will be an important reference for scholars of Religion and Science, Religion and Culture, Interreligious Dialogue and Theology, as well as those interested in Science and Culture and Public Education.
Despite recent developments in the history of emotions and in comparative studies, sustained cross-cultural comparative studies of the emotions remain few and far between. Jingyi Jenny Zhao has produced the first major work that takes two philosophers from the ancient Greek and early Chinese traditions to stimulate discussion of an interdisciplinary nature on the rich and complex topic of the emotions-in particular, of shame. It features comparative analysis of Greek and Chinese texts while bringing the ancient materials to bear on modern controversies such as the role of shame in moral education and social cohesion. Although unalike in their social-historical and intellectual backgrounds, Aristotle and Xunzi bear striking similarities in several respects: they both conceptualize humans as essentially members of communities, as having a unique set of characteristics that set them apart from other living things, and as beings in need of moral training to fulfil their potential and become integrated into a well-ordered society. The two philosophers' discourses on shame reveal important insights into their ideals of human nature, moral education and the good life. This book tackles directly the methodological problems that are relevant to anyone interested in cross-cultural comparisons and organizes discussions of the ancient sources to facilitate a thorough integration of perspectives from the cultural traditions concerned. This approach provides sufficient focus to allow for detailed textual analysis while giving scope for making constant connections to the broader comparative questions at issue.
When most people think of the Roman Empire, they think of a vast expanse of peace and order, with the Roman legions ready to put down unrest of repel invaders - and they think of the world outside the Empire as uncivilised, peopled by barbarians. Beyond the frontiers of the Empire come the blank spaces on the map. 'Outside the Empire' describes these people and others, starting with the 'barbarous' Britons and Gauls on the north-west side of the world and working eastward to the great Chinese empire of the Han dynasty. It also describes the trade routes that linked ancient peoples together, and the goods they exchanged - amber from the Baltic, purple dye from Morocco, incense from Arabia, spices from the Indies, pearls from Ceylon, and silk brought along the famous Silk Road from China. Contents: 1. The Celts 2. The Germans 3. Eastern Europe 4. Africa 5. Arabia and the incense routes 6. The Parthians and Sasanians 7. India 8. South-East Asia and the Spice Routes 9. China 10. Central Asia and the Silk Routes.
Cosmopolitanism and Empire traces the development of cosmopolitan cultural techniques through which ancient empires managed difference in order to establish regimes of domination. Its case studies of Near Eastern and Mediterranean empires combine to demonstrate the centrality of cosmopolitanism to the establishment and endurance of trans-cultural political orders.
A major new history of classical Greece—how it rose, how it fell, and what we can learn from it Lord Byron described Greece as great, fallen, and immortal, a characterization more apt than he knew. Through most of its long history, Greece was poor. But in the classical era, Greece was densely populated and highly urbanized. Many surprisingly healthy Greeks lived in remarkably big houses and worked for high wages at specialized occupations. Middle-class spending drove sustained economic growth and classical wealth produced a stunning cultural efflorescence lasting hundreds of years. Why did Greece reach such heights in the classical period—and why only then? And how, after "the Greek miracle" had endured for centuries, did the Macedonians defeat the Greeks, seemingly bringing an end to their glory? Drawing on a massive body of newly available data and employing novel approaches to evidence, Josiah Ober offers a major new history of classical Greece and an unprecedented account of its rise and fall. Ober argues that Greece's rise was no miracle but rather the result of political breakthroughs and economic development. The extraordinary emergence of citizen-centered city-states transformed Greece into a society that defeated the mighty Persian Empire. Yet Philip and Alexander of Macedon were able to beat the Greeks in the Battle of Chaeronea in 338 BCE, a victory made possible by the Macedonians' appropriation of Greek innovations. After Alexander's death, battle-hardened warlords fought ruthlessly over the remnants of his empire. But Greek cities remained populous and wealthy, their economy and culture surviving to be passed on to the Romans—and to us. A compelling narrative filled with uncanny modern parallels, this is a book for anyone interested in how great civilizations are born and die. This book is based on evidence available on a new interactive website. To learn more, please visit: http://polis.stanford.edu/.