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The election of populist politicians in recent years seems to challenge the commitment to democracy, if not its ideal. This book argues that majority rule is not the problem; rather, the institutions that stabilize majorities are responsible for the suppression of minority interests. Despite the popular notion that social choice instability (or “cycling”) makes it impossible for majorities to make sound legislation, Yuhui Li argues that the best part of democracy is not the large number of people on the winning side; it is that the winners can be easily divided and realigned with the losers in the cycling process. He shows that minorities’ bargaining power depends on their ability to exploit division within the winning coalition and induce its members to defect, an institutionalized uncertainty that is missing in one-party authoritarian systems. Dividing the Rulers theorizes why such division within the majority is important and what kind of institutional features can help a democratic system maintain such division, which is crucial in preventing the “tyranny of the majority.” These institutional solutions point to a direction of institutional reform that academics, politicians, and voters should collectively pursue.
In this witty and contemporaneous essay, Arnold J. Meltsner, as a modern-day Machiavelli, offers advice to government and corporate leaders on the human pitfalls of seeking, evaluating, and using advice. Drawing examples mainly from the Oval Office and recent history, he examines the factors that affect decision making and proposes rules to help rulers maintain vigilance over their advisers and remain sensitive to the politics of personal influence and persuasion. Meltsner sees the advisory situation as dramatic, so he uses the metaphor of a play with four key scenes to describe the psychological and social context. Presenting numerous situations that arise during these scenes, Meltsner extrapolates about a half-dozen rules from each scene in this play. Specific, practical advice shapes his commentary: for example, "Keep the inner circle small ... Be careful about revealing your own preferences ... Recognize partial views including your own ... Avoid public protest resignations." In addition to the ruler-adviser relationship, the author discusses secrecy and leaks, the structure within which rulers make decisions, and the various ways of calibrating advice. Using sometimes humorous and sometimes painful examples, Meltsner demonstrates that rulers' reactions to advice are often based on such factors as expertise, trust, prior performance, predilections, and consensus. "Rulers should temper their notion of the loyal adviser as an extension of themselves and not assume that they and their advisers are one." Local and national leaders, military generals, industrial managers, and CEOs rulers of all kinds can surely benefit from this advice. Author note: Arnold J. Meltsner is Professor of Public Policy Emeritus at the Graduate School of Public Policy, University of California, Berkeley.
It was the beginning of my downfall. My rise as king was also my demise. Love has no place in my life, but there was something about her. An itch I scratched was a gateway to a need for her. When an ultimatum is thrown at me, my rule is in jeopardy. I need a wife. And I'm going to make her my queen.
The history of ideas on rule of law for world order is a fascinating one, as revealed in this comparative study of both Eastern and Western traditions. This book discerns 'rule of law as justice' conceptions alternative to the positivist conceptions of the liberal internationalist rule of law today. The volume begins by revisiting early-modern European roots of rule of law for world order thinking. In doing so it looks to Northern Humanism and to natural law, in the sense of justice as morally and reasonably ordered self-discipline. Such a standard is not an instrument of external monitoring but of self-reflection and self-cultivation. It then considers whether comparable concepts exist in Chinese thought. Inspired by Confucius and even Laozi, the Chinese official and intellectual elite readily imagined that international law was governed by moral principles similar to their own. A series of case studies then reveals the dramatic change after the East-West encounters from the 1860s until after 1901, as Chinese disillusionment with the Hobbesian positivism of Western international law becomes ever more apparent. What, therefore, are the possibilities of traditional Chinese and European ethical thinking in the context of current world affairs? Considering the obstacles which stand in the way of this, both East and West, this book reaches the conclusion that everything is possible even in a world dominated by state bureaucracies and late capitalist postmodernism. The rational, ethical spirit is universal.
With an in-depth exploration of rule by a single man and how this was seen as heroic activity, the title challenges orthodox views of ruling in the ancient world and breaks down traditional ideas about the relationship between so-called hereditary rule and tyranny. It looks at how a common heroic ideology among rulers was based upon excellence, or arete, and also surveys dynastic ruling, where rule was in some sense shared within the family or clan. Heroic Rulers examines reasons why both personal and clan-based rule was particularly unstable and its core tension with the competitive nature of Greek society, so that the question of who had the most arete was an issue of debate both from within the ruling family and from other heroic aspirants. Probing into ancient perspectives on the legitimacy and legality of rule, the title also explores the relationship between ruling and law. Law, personified as 'king' (nomos basileus), came to be seen as the ultimate source of sovereignty especially as expressed through the constitutional machinery of the city, and became an important balance and constraint for personal rule. Finally, Heroic Rulers demonstrates that monarchy, which is generally thought to have disappeared before the end of the archaic period, remained a valid political option from the Early Iron Age through to the Hellenistic period.
You won't believe how easy these quilts can be with the help of a rulerThe perfect book for the busy quilter looking for ways to cut time and simplify construction of quilts, this book uses four basic rulers to make beautiful quilts with ease. It provides the support patterns for four of the most popular rulers being used today, and the quick piecing and cutting techniques will help save time and frustration. The book includes 15 projects, features online tutorials for each ruler, and contains sidebars for special techniques, including stitching a set-in or Y-seam, spinning centers to reduce bulk, binding inside corners, matching angled seams, and determining border lengths.
Ptolemy, considered a proto-Humanist by some, combined the principles of Northern Italian republicanism with Aristotelian theory in his De Regimine Principum, a book that influenced much of the political thought of the later Middle Ages, the Renaissance, and the early modern period. He was the first to attack kingship as despotism and to draw parallels between ancient Greek models of mixed constitution and the Roman Republic, biblical rule, the Church, and medieval government. In addition to his translation of this important and radical medieval political treatise, written around 1300, James M. Blythe includes a sixty-page introduction to the work and provides over 1200 footnotes that trace Ptolemy's sources, explain his references, and comment on the text, the translation, the context, and the significance.