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It becomes more and more difficult to tell friends from enemies as Hwa-Rin continues to search for her grandfather with the help of Bi-Kwang Ha, who, hoping to score some points with Hwa-Rin, has gone in search of Gold Cobra to win back the Sword of Flowers.
This book seeks to explain the political and religious factors leading to the economic reversal of fortunes between Europe and the Middle East.
Presents an introduction to the origins and principles of geometry, describing geometric constructions that can be achieved through the use of rulers and compasses.
Alex Rutherford's internationally bestselling series continues with the story of the third great Moghul emperor, Akbar, leader of a triumphant dynasty that contained the seeds of its own destruction. Akbar, ruler of a sixth of the world's people, colossally rich and utterly ruthless, was a contemporary of Elizabeth I, but infinitely more powerful. He extended his empire over much of Asia, skillfully commanding tens of thousands of men, elephants, and innovative technology. And despite the unimaginable bloodshed that resulted from it, his rule was based on universal religious tolerance. However, Akbar's home life was more complicated. He defied family, nobles, and mullahs to marry a beautiful Rajput princess, whose people he had conquered; but she hated Akbar and turned Salim, his eldest son, against him. What's more, as any Moghul prince could inherit his father's crown and become emperor, his sons were brought up to be intensely competitive and suspicious of each other: to see each other as rivals for the greatest prize of all. And, as Salim grew to manhood, the relationship between father and son became tainted by rebellion and competition to be the greatest Moghul of them all.
The late antique and early medieval Mediterranean was characterized by wide-ranging cultural and linguistic diversity. Yet, under the influence of Christianity, communities in the Mediterranean world were bound together by common concepts of good rulership, which were also shaped by Greco-Roman, Persian, Caucasian, and other traditions. This collection of essays examines ideas of good Christian rulership and the debates surrounding them in diverse cultures and linguistic communities. It grants special attention to communities on the periphery, such as the Caucasus and Nubia, and some essays examine non-Christian concepts of good rulership to offer a comparative perspective. As a whole, the studies in this volume reveal not only the entanglement and affinity of communities around the Mediterranean but also areas of conflict among Christians and between Christians and other cultural traditions. By gathering various specialized studies on the overarching question of good rulership, this volume highlights the possibilities of placing research on classical antiquity and early medieval Europe into conversation with the study of eastern Christianity.
Pikor anaylzes the land of Israel in the book of Ezekiel showing how its preoccupation with the Babylonian exile and the loss of the Promised Land that this entails is directly linked to the danger this poses to Israel's covenant with God. Pikor examines the motif of land in its literary and historical contexts and in relation to the oracles of salvation in chapters 34-39 as well as the vision of the new Israel and the return of Yahweh's Glory to the temple. Pikor begins by examining the motif of land in its literary and historical contexts. The main body of the book then addresses specific sections of Ezekiel. Chapter two analyzes the oracles of punishment addressed to Israel, in which the land undergoes a process of anthropomorphization. Chapter three situates the punishment experienced by Ezekiel and his listeners in a broader historical context suggested by the prophet in Ezekiel 20. Chapter four analyses the oracles of salvation in Ezekiel 34–39, in which the restoration of the land of Israel remains intertwined with the promise of the new covenant. Finally, chapter five addresses the closing vision of the new Israel (Ezekiel 40–48), which is characterized by the territorial dimension of the future restoration. This feature is shown via analysis of the rhetoric of the land, the crucial element of which is the return of Yahweh's Glory to the temple. God's presence adds sacral value to the land in which his covenant with his people is to be realized. The covenant will be finalized through Israel's repopulation of the renewed land.