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This is a funny and sarcastic fake book, which consists of an irreverent cover and 128 blank pages for entertainment purposes, and is politically incorrect (depending on your opinion). More information and more fake books inquire at: [email protected]
Linda Monroe has done it again! This is the sequel to "WHERE IS IT WRITTEN THAT I HAVE TO BE LIKE YOU?." Book II is chock full of the wonderful characters from the first book and a few new ones. The long awaited mystery as to who killed Ramon is finally revealed. Linda Monroe's fans won't be disappointed. It's a hit. Don't miss it!
After the death of her parents and grandparents, eighteen-year-old Jewel Etchemendy, a Basque woman, inherits her familys 28,000-acre sheep ranch in Johnson County, Wyoming. When she receives an anticipated, yet unwelcome, marriage proposal from her best friendthe son of the family who manages her ranchshe flees, abandoning everything while throwing herself into college and then serving in Iraq as a combat nurse. Jewels story begins after she leaves the military to return home. She finds herself in an Alaskan wilderness competition where she meets and falls in love with a man who takes her on an adventure of a lifetime, where she is forced to make the ultimate life or death decision to save herself. After meeting Grady McDonald, an ex-U.S. Army sniper from Belle Fourche, South Dakota, she learns to accept love again. Gradys family becomes her own, and the love and support from them strengthens her enough to face her fears and return to everything she had abandoned in Wyoming. Still not content to simply settle in Wyoming, Jewel and Grady embark on another adventure that changes the course of their lives. What is supposed to be a simple trip to help provide humanitarian aid, turns into a nightmare that takes them as far as Uganda where they will have to survive harsh conditions, militant Inherahamwe rebels, and a hostage situation that takes them beyond their limits. Grady, along with a team of ex-military men from various branches of the armed services, will have to call on their military background and experience to free them from the grips of one of the most feared terrorists in Africa.
From the #1 New York Times–bestselling author of Falling for Gracie: “When you think of passion, drama and heartwarming stories, think Susan Mallery.” —RT Book Reviews (Top Pick) Jill Strathern left town for the big city and never looked back—until she returned home years later to run a small law practice. It turns out her childhood crush, Mac Kendrick, a burned-out LAPD cop, has also come back to sleepy Los Lobos. Even though Mac rejected her back in high school, Jill can’t deny the attraction she still feels for him. Now Jill and Mac are tangled in enough drama to satisfy the most jaded L.A. denizens—Mafia dons, social workers, angry exes and one very quirky eight-year-old make even the simplest romance complicated. And it all goes to prove that when it comes to affairs of the heart, there’s no place like home. An unlikely pair . . . but a perfect match. Praise for Falling for Gracie “Susan Mallery really is a small-town romance goddess . . . Falling for Gracie was a great example of everything there is to love about Susan Mallery romances.” —Cheeky Reads “Filled with humor, warmth and strong characters.” —Contemporary Romance Writers “The interactions and the intense emotions between the characters make for a fun and interesting read.” —All About Romance
Mackinac Island is a peaceful summer resort town where everyone coasts through the streets on bicycles. But after someone sends a prominent local on her final ride, it’s up to one resourceful visitor to get things running again in the first Cycle Path Mystery. Hoping to shift her chances of a promotion in her favor, Evie Bloomfield heads to Mackinac Island to assist her boss’s father. Rudy Randolph has broken his leg and operating his bike shop, Rudy’s Rides, is too much to handle by himself. But Evie’s good turn only leads to more trouble. After Evie’s arrival, wealthy resident Bunny Harrington dies in what looks like a freak bike accident. Upon closer inspection, Bunny’s brakes were tampered with, and now the prime suspect in her murder is also Bunny’s number one enemy: Rudy. So if Evie hopes to stay on her boss’s good side, she’ll need to steer Rudy clear of jail. Now she must quickly solve this mystery so she can put the brakes on the real killer’s plan...
On coming of age, Rudy returns to Georgetown and gets in with three brothers about his age, who all wanted to form a construction company, with dreams of owning a large business and getting rich. Basking in the glow of signing their first big contract, Rudy stepped out on the porch to look at the stars with contentment. On a very dark street that had no street lights, Rudy got a quick glimpse of a young girl as she passed through a sliver of light coming from a slightly opened window in the street. While Rudy was vaguely thinking why she would be out at night on this dark street, he heard a barely audible struggle across the street from where he was standing. Blackies door opened, and through the faint light from within his house, Rudy saw a struggling Girlie, a fifteen-year-old who lived a few blocks away and on the backstreet, being forcibly taken into Blackies house by him. Rudy dashed back into the house to alarm his friends, but they just shrugged. Rudy was outraged that they were not prepared to do anything about Blackie, who was known and feared in the neighborhood as Blackie the Monster. The next morning, Girlie was fished out of a canal close to her house by her parents after some passersby raised an alarm. Who killed Girlie Moonsammy? And why did her parents hastily take off her body into the country and cremated Girlie? Guilt-ridden, Rudy began drinking heavily, losing his first love along the way. Will he become an alcoholic and bring ruin to their budding business?
Ten personal narratives reveal the shared and distinct struggles of being Black in the Church, facing historic and modern racism. It’s uncertain that Howard Thurman made the remark often attributed to him, “I have been writing this book all my life,” but there is little doubt that he was deeply immersed in reflection on the times that bear an uncanny resemblance to the present day, which give voice to the Black Lives Matter movement. Our “life’s book” is filled with sentence upon sentence of marginalization, pages of apartheid, chapters of separate and unequal. Now this season reveals volumes of violence against Blacks in America. Ten Black women and men explore life through the lens of compelling personal religious narratives. They are people and leaders whose lives are tangible demonstrations of the power of a divine purpose and evidence of what grace really means in face of hardship, disappointment, and determination. Each of the journeys intersect because of three central elements that are the focus of this book. We’re Black. We’re Christians. We’re Methodists. Each starts with the fact, “I'm Black,” but to resolve the conflict of being Christian and Methodist means confronting aspects of White theology, White supremacy, and White racism in order to ground an oppositional experience toward domination over four centuries in America. “The confluence of the everyday indignities of being Black in America; the outrageous, egregious, legalized lynching of George Floyd; and the unforgivable disparities exposed once again by COVID–19 have conspired together to create a seminal moment in America and in The United Methodist Church—in which we must find the courage to say unambiguously ‘Black Lives Matter.’ To stumble or choke on those words is beneath the gospel,” says Bishop Gregory Palmer, who wrote the foreword to the collection. Praise for I'm Black. I'm Christian. I'm Methodist. “This book made me shout, dance, rage and hope—all at once! As a "cradle Methodist," I have deep love for my church and bless it for nurturing my walk with Christ and my passion for social justice. At the same time, I lament that my church is also the place where I have witnessed and been most wounded by virulent racism, sexism, heterosexism, and ageism. Yet, I stay and struggle for the soul of the church because I am a Black Christian woman fired by the love of God-in-Christ-Jesus. I stay because this is MY church and the church of my ancestors. Although I regularly question my decision to remain United Methodist, it is stories like these—from other exuberant love warriors—that remind me that I am called by God to stay, pray, fight, and flourish!” —M. Garlinda Burton, deaconess and interim general secretary, General Commission of Religion and Race, Washington DC “Racism continues to be the unacceptable scandal of American society and the American churches. In spite of some gains such as the diversity of supporters for “Black Lives Matter,” even the best intentioned among us remain largely ignorant of the actual life experience of those who are other than ourselves. This collection of testimonies, edited by Rudy Rasmus, helps remedy that by simply recounting personal stories of being Black, Christian, and Methodist in the United States. White Methodist Christians in particular need to read these stories and take them to heart so that racism and its divisiveness is countered by shared experience and recognition of common humanity across difference. More White Methodists need not only reject racism in our society and church but become active anti-racists willing to do the hard work to create the beloved community, dreamed about by Martin Luther King in the 1960s civil rights movement. —Bruce C. Birch, Dean Emeritus and Professor Emeritus of Biblical Theology Wesley Theological Seminary, Washington DC “This book is a powerful collection interweaving personal stories, denominational and intercultural practices, and Black lives bearing hopeful witness. Readers will have their consciousness raised, and they will think more deeply about the meaning of beloved community and the embodiment of the justice of God.” —Harold J. Recinos, Professor of Church and Society, Perkins School of Theology/SMU, Dallas, Texas “For hundreds of years, we have not listened. This book is our chance to hear the words of the Black leaders in our church. They will change us, remake us, and reform us. Get ready to be transformed by painful truth and deep love. —Rev. Dr. Dottie Escobedo-Frank, Lead Pastor, Catalina United Methodist Church, Tucson, Arizona "I’m Black gives readers a clear picture of the diversity and value of Black culture in church and society. After reading the dynamic stories told by these faithful, transformative church leaders, Black lives will be cherished, and systemic change for the better will take place.” —Joseph W. Daniels, Jr. , Lead Pastor, Emory United Methodist Church, Washington, D.C. "Dr. Rudy Rasmus and others give an insightful look into what it means to be black, Christian and Methodist in America. Their perspectives on the status and plight of being black in America are both engaging and riveting. If you are looking for ways to better understand the nuances and many faces of African American Methodist evangelical life in America, this book is a must-read!" —The Reverend J. Elvin Sadler, D.Min., General Secretary-Auditor, The A.M.E. Zion Church Assistant Dean for Doctoral Studies, United Theological Seminary, Dayton, Ohio "I endorse this powerful book of Essays conceived and edited by my friend Pastor Rudy Rasmus. It is a book for our current and future realities facing the Black Church a must read." —Deborah Bass , Vice-Chairperson, National BMCR
Now in one volume, the Godmaker Trilogy. Rudy Sullivan must follow the Godmakers if he wishes to protect his own life and the lives of those he loves. He has one ace-in-the-hole: the last play ever written by the old playwright, who might be a suicide or might have been murdered. He trails the two old men who claim they created all the gods as they take him from Italy to California to the North Pole, finally ending in the panhandle of Nebraska where an odd monument and a sleepy town somehow figure in the secret of the universe. The old man who claims to be Paul of Tarsus and travels in a creaky old plane with his friend, John the Baptist, has a knack for turning Rudy's life upside down, and in the process, conjuring up demons and danger. Rudy finds it hard to believe in Paul, but he finds it harder not to follow him. What he learns and sees on his journey will lead him to question not just his sanity, but his faith in God.
(Applause Books). Martin Sherman's worldwide hit play Bent took London by storm in 1979 when it was first performed by the Royal Court Theatre, with Ian McKellen as Max (a character written with the actor in mind). The play itself caused an uproar. "It educated the world," Sherman explains. "People knew about how the Third Reich treated Jews and, to some extent, gypsies and political prisoners. But very little had come out about their treatment of homosexuals." Gays were arrested and interned at work camps prior to the genocide of Jews, gypsies, and handicapped, and continued to be imprisoned even after the fall of the Third Reich and liberation of the camps. The play Bent highlights the reason why - a largely ignored German law, Paragraph 175, making homosexuality a criminal offense, which Hitler reactivated and strengthened during his rise to power.
Unexpectedly, the ancient Greek God, Apollo, receives an inadvertent tweet from Donald Trump asking him to attend a White House rally. While there, Apollo encounters a personification of Dearth who received a similar tweet. The two overhear an argument between Donald Trump and Uncle Sam regarding the eight Pillars of Truth (Ethics, Integrity, Honesty, Loyalty, Courtesy, Reverence, Honor, and Justice) who President Trump has sent to hell. When Apollo, Dearth, and Uncle Sam decide to travel to hell to retrieve the Pillars of Truth, they meet Hades who is unable to find a place for the radiant Pillars. After listening to a discussion between Hades and each of the Pillars, Apollo devises a plan to bring the Pillars back to the United States. When Apollo, Uncle Sam, Dearth, and the Pillars of Truth return to the White House, the Greek God’s plan unfurls as he involves twelve of Trump’s followers, as a jury, and eventually has Dearth escort Trump, Fruity Rudy, Moscow Mitch, Bad Bar, and the Fox to see Hades. But what will happen when the audience becomes part of the plan? The Trumpestiad is a timely political satire that humorously brings into focus many of the bizarre events that have taken place in the United States for the past three years.