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-- A ground-breaking exploration of Steiner's thought-- One of the most important philosophers of the last 150 years-- Vast legacy of practical work with world-wide supportersThe Austrian-born philosopher Rudolf Steiner (1861-1925) created a vast legacy of practical work in Waldorf education, biodynamic agriculture, Camphill communities for adults and children with special needs, as well as in many other artistic and scientific areas.The foundation of all these approaches is a highly developed system of thought with which Steiner addressed philosophical issues. Many of these issues were also tackled by a number of contemporaries, notably the phenomenological school represented by Edmund Husserl and others.Seeking to clarify his moral thinking which he termed 'ethical individualism', Steiner offered a challenging view of knowledge, not as an abstract and objectified reality, but as a form of relationship between the knower and the known. By this measure, all genuine knowledge is experiential and thus intimately involved with, and capable of changing, the world. Equally, there is no world 'out there', since every individual is a participant in reality, and there are no morally neutral acts or thoughts.Andrew Welburn presents a fascinating insight into the radical nature of Steiner's thinking. Welburn examines his inheritance of ideas from Johann Wolfgang von Goethe, his attempt to break out of Cartesian dualism and Kantian idealism, and his challenge to the conventional framework of European philosophy.
Written in 1894 (CW 4) Are we free, whether we know it or not? Is any notion of individual freedom merely an illusion? Steiner tackles these age-old questions in a new and unique way. He shows that, by considering our own activity of thinking, we can realize the reasons for everything we do. And if these reasons are taken from the realm of our ideals, our actions are free, because only we determine them. The question of freedom cannot be settled by philosophical argument. Nor is it simply granted to us. If we want to be free, we must work through our own inner activity to overcome unconscious urges and habitual thinking. To accomplish this, we must reach a point of view that recognizes no limits to knowledge, sees through all illusions, and opens the door to an experience of the reality of the spiritual world. Then we can achieve the highest level of evolution--we will recognize ourselves as free spirits. This volume is a translation of Die Philosophie der Freiheit (GA 4) from German by Michael Wilson.
8 lectures, Stuttgart, June 12-19, 1921 (CW 302) In these eight talks on education for teenaged young people, Steiner addressed the teachers of the first Waldorf school two years after it was first opened. A high school was needed, and Steiner wanted to provide a foundation for study and a guide for teachers already familiar with his approach to the human being, child development, and education based on spiritual science. Steiner's education affirms the being of every child within the world of spirit. This approach works within the context of the child's gradual entry into earthly life, aided by spiritual forces, and children's need for an education that cooperates with those forces. Some of Steiner's remarks may be controversial, but unbiased study will lead to an appreciation of the profound thought and wisdom behind what is presented here. German source: Menschenerkenntnis und Unterrichtsgestaltung (GA 302).
The Philosophy of Spiritual Activity is a work by Rudolf Steiner. It focuses on the subject of whether and in what sense human beings can be said to be free.
The Philosophy of Freedom describes Rudolf Steiner's path to freedom. It contains the nonconformist ideals of his youth that result from his study of mathematics, science, and philosophy culminating in a philosophy of life founded upon individualistic truth and ethical individualism. This is the first English translation and the only one sanctioned by Rudolf Steiner himself. Joint translators Prof. and Mrs. R. F. Alfred Hoernle were selected for their outstanding qualifications. First published in 1916, it is based on the original 1894 German Die Philosophie der Freiheit. Other translations have been based on the 1918 revised German edition. It includes inspiring passages about individualism that were removed from the book in 1918 and are missing in later translations: We no longer believe that there is a norm to which we must all strive to conform. If only we probe deep enough into the very heart of our being, there dwells something noble, something worthy of development.
14 lectures, Stuttgart, August 20 - September 5, 1919 (CW 293) Although these lectures were given to teachers as preparatory material, they are by no means concerned only with education. Study of Man is Steiner's most succinct presentation of his human-centered spiritual psychology, and it is accessible to anyone genuinely interested in the questions of human existence. His approach is unique because it considers not only the influences that affect humanity from the past, but also future states of consciousness and being. Reprinted here in the original "classic" translation by A.C. Harwood and Helen Fox, these lectures were given in 1919 to the teachers of the Waldorf school in Stuttgart--the first to be based on the educational ideas of Rudolf Steiner. After eighty-five years of Waldorf education--and exponential growth around the world--this volume remains the basic study text for teachers in Steiner schools. As well as providing a basis for the work of educators, Study of Man will be of special interest to parents, counselors, psychologists, and students of Rudolf Steiner's philosophy--for whom this volume provides a fundamental picture of the human being according to the anthroposophic understanding of the world. This book is a translation of Allgemeine Menschenkunde als Grundlage der Pädagogik (GA 293), published by Rudolf Steiner Nachlassverwaltung, Dornach.
12 lectures, Hamburg, May 5-31, 1908 (CW 103) During Pentecost 1908--seven years after he had given the world his book Christianity As Mystical Fact and the first intimation of the consequences of his Christ experience--Rudolf Steiner began his great work of renewing humanity's understanding of the Mystery of Golgotha and its meaning for human and earthly evolution. Accordingly, he turned to the deepest, most spiritual of the Gospels--that of the initiate St. John. In this lecture course, readers will find that the incarnation, death, and resurrection of the Divine Word, or Logos, reveals the mission of the Earth: Love. We learn of the mysteries behind Lazarus' resurrection, the "I AM" sayings, and the seven degrees of initiation. We come to understand that the Gospel of St. John is a continuing spiritual presence--to be recalled, meditated, and permeated with one's own life. In doing so, we realized that our purpose--and that of all humankind--is to become the Virgin Sophia, a receptical for the Holy Spirit. All of Steiner's work, as Marie Steiner writes in her introduction, was "to pave the way to Christ." Indeed, at the conclusion of these lectures, Rudolf Steiner said: It will come to be understood that Christianity is only beginning its influence and will fulfill its real mission only when it is understood in its true, spiritual form.... The more these lectures are understood in this sense, the better they will be understood as they were intended. This volume is essential if one is to truly understand Rudolf Steiner's understanding of esoteric Christianity and its place in the world today and in the future. This volume is a translation of Das Johannes-Evangelium (GA 103).
Collected here in this 5-in-1 omnibus edition are five of Rudolf Steiner's most important works including Theosophy, an Introduction, An Esoteric Cosmology, Intuitive Thinking as a Spiritual Path, An Introduction to Waldorf Education and Other Essays, and how to Know Higher Worlds. Rudolf Steiner was an Austrian philosopher, literary scholar, educator, artist, playwright, social thinker, and esotericist.
This book covers Rudolf Steiner’s biography, presented from an educational point of view and also unfolds the different aspects of Steiner’s educational thought in Waldorf Education. His point of view is unique in that it relates education to a wide horizon of different contexts, such as social, pedagogical, evolutionary and spiritual aspects. His ideas are philosophical (ethical, epistemological, ontological). However, above all, they are based on spiritual understanding of the human being and the world. In many ways, they stand in stark contrast to the views that inform present mainstream educational thought and practice. Nevertheless, there are points where Steiner’s ideas can find a resonance in more recent educational thought. Steiner was in many ways ahead of his time and his educational ideas are still relevant to many present day educational issues and problems.
2 lectures by Sergei O. Prokofieff, Bologna, March 31 & April 8, 2011 A special conference took place in Bologna in spring 2011, marking the hundredth anniversary of a unique lecture Steiner delivered to a philosophically trained audience in the same city. In his key exposition, Steiner had given a concise description of the spiritual-scientific theory of knowledge as well as a brief outline of the anthroposophic path of training. In his contribution to the 2011 congress, Prokofieff tackles two principal aspects. On the one hand, he describes how Steiner's Bologna lecture contained the essential foundations for a new "science of the human ego" (the human "I"). On the other hand, Prokofieff states that Steiner was the first person to transform this theory into a practical path of knowledge, following it to its very conclusion. Thus, the words of Steiner's lecture were based entirely on personal experience. Together with a transcript of Steiner's full Bologna lecture, Prokofieff's lecture is reproduced here in an expanded version. In addition, this volume features Steiner's important "summaries of essential points," in which he develops and connects some of his key thoughts with further aspects of Anthroposophy, especially in relation to their Christological foundations.