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"Gathering together references to the 'logic of the heart' from throughout Steiner's work, the author encapsulates the great teacher's revelations on the meaning of love, and indicates the supreme importance of the greatest of all deeds of love"--Cover.
Although Steiner did not often speak or write about love explicitly, love is at the very heart of his whole body of work and the foundation of his hopes for humankind and the Earth. Steiner teaches that, without love, nothing is possible; with love, however, we can do everything. Love is always "love of the not-yet." To love is to create; it is to selflessly enter the current of time that flows toward us from the future. Reality, true knowledge of reality, is impossible without love. Only through love can we truly know as we are know, can we encounter the world and its beings in a living way. Without love, knowledge becomes manipulation, domination, control; the world becomes a space of dead things. But, when we know through love, we enter into a pattern of dynamic, potentially redemptive relations and the world becomes a living world of beings working for the good. This collection gathers all of Rudolf Steiner's main lectures and writings related to love. From earthly love to the nature and function of spiritual love, these pieces are essential reading for anyone concerned with the future of humanity and the Earth. Love and Its Meaning in the World is essential reading for anyone who'd like to gain a deeper understanding of our true mission as human beings and the purpose of evolution on Earth. Chapters include: "The Division of the Sexes" "Lucifer and Christ" "The Mission of Reverence" "The Buddha's Teaching of Compassion and Love" "Faith, Love, and Hope" "Love & Its Meaning in the World" "'I'-Feeling, the Soul's Capacity to Love, and Their Relationship to the Elemental World" Love mediated by the senses is the wellspring of creative power, of what is coming into being. Without sense-born love, nothing material would exist in the world; without spiritual love, nothing spiritual can arise in evolution. When we practice love, cultivate love, creative forces pour into the world.... For human beings, love is the most important fruit of experience in the sensory world. Once we really understand the nature of love, or compassion, we will find that love is the way spirit expresses its truth in the world of the senses.... "We may even say that, in love, the spiritual world awakens in the physical. The more truly a soul inhabits the spiritual worlds, the more it experiences lovelessness and lack of compassion as a denial of spirit itself." --Rudolf Steiner
Of all the important thinkers of the twentieth century, Rudolf Steiner (1861-1925) is perhaps the most difficult to come to grips with. For the unprepared reader, his work presents a series of formidable obstacles, from the dauntingly abstract style to the often bizarre pronouncements on the nature of man and his cosmic destiny. And yet, Steiner was perhaps the most influential and charismatic occult philosopher of his generation and the movement he launched, Anthroposophy, with its educational, agricultural, and artistic applications, still has many thousands of followers worldwide. No one interested in esoteric thought can ignore Steiner, but until now there has been no genuinely accessible introduction to his ideas. This lucid and sympathetic account describes Steiner's development from shy scholar to the international figurehead of Anthroposophy, his break with Madam Blavatsky's Theosophy, his struggles to find a voice, and the essence of his insights into the supersensible world.
"Rudolf Steiner presents the human soul dilemma, split into male and female attributes...but offers a path of development that will eventually lead to overcoming these--what Jung called 'individuation, ' a merging with the true self or true ego of the human being." (from the introduction) We live in a sexualized society, surrounded by sexual imagery and content in almost every area of life. This condition presents us with many challenges. These include decreased clarity and increasing confusion about the distinction between love and sex; strife between men and women over their roles in society; and a persistent assault on childhood innocence. Despite the sensibilities of his time, Steiner made a huge contribution to our understanding of the complex theme of sexuality. In this freshly compiled anthology, Steiner describes the point in evolution at which human beings split from being androgynous, single-sexed beings to becoming beings of male and female genders. He traces the changing roles of the sexes in society, from the matriarchal past to today's patriarchal dominance. The division of the sexes brings suffering, but also the possibility of achieving higher stages of love. In the distant future, humanity can evolve sexuality into a new form, with the possibility that even the process of reproduction will be transformed. Steiner is refreshingly nonjudgmental and does not preach asceticism. He recognizes the all-too-human frailty with which people confront their personal lives, even in the case of such a great individual as Goethe. Sex is a necessary stage of human evolution, and the split nature of the human being is a fact of our time. Its healing will be gradual, but like Amfortas in the Grail story--whose wounded groin was a metaphor for amorous misadventure--we can all be healed through love and compassion.
For nearly a century, the worldwide anthroposophical movement has been a catalyst for environmental activism, helping to bring to life many modern ecological practices such as organic farming, community-supported agriculture, and green banking. Yet the spiritual practice of anthroposophy remains unknown to most environmentalists. A historical and ethnographic study of the environmental movement, Eco-Alchemy uncovers for the first time the profound influences of anthroposophy and its founder, Rudolf Steiner, whose holistic worldview, rooted in esoteric spirituality, inspired the movement. Dan McKanan shows that environmentalism is itself a complex ecosystem and that it would not be as diverse or transformative without the contributions of anthroposophy.
These lectures on education were given well after the founding of several Waldorf schools in Europe, and thus Steiner was able to draw on the practical experience of this form of education in action.
Published in 1904 (CW 10) "Not everyone can immediately achieve spiritual vision; but the discoveries of those who have it can be health-giving life nourishment for all. The results of supersensible knowledge, when properly employed in life, prove to be not impractical, but rather, practical in the highest sense.... The acquisition of higher knowledge is not the end, but the means to an end; the end consists in the attainment, thanks to this knowledge, of greater and truer self-confidence, a higher degree of courage, and a magnanimity and perseverance such as cannot, as a rule, be acquired in the lower world." This is the classic account of the modern Western esoteric path of initiation made public by Steiner in 1904. He begins with the premise that "the capacities by which we can gain insights into the higher worlds lie dormant within each one of us." Steiner carefully and precisely leads the reader from the cultivation of the fundamental soul attitudes of reverence and inner tranquility to the development of inner life through the stages of preparation, illumination, and initiation. Steiner provides practical exercises of inner and outer observation and moral development. By patiently and persistently following his guidelines, new "organs" of soul and spirit begin to form, which reveal the contours of the higher worlds thus far concealed from us. Steiner in this important work becomes a teacher, a counselor, and a friend whose advice is practical, clear, and effective. The challenges we face in life require increasingly deeper levels of understanding, and Steiner's text helps readers to cultivate the capacities for such insights and places them at the service of humanity. This is Steiner's most essential guide to the modern path of initiation he advocated throughout his life. It has been translated into many languages and has inspired hundreds of thousands of readers around the world. How to Know Higher Worlds has been admired by some of the most brilliant minds of our time. "The methods by which a student is prepared for the reception of higher knowledge are minutely prescribed. The direction he is to take is traced with unfading, everlasting letters in the worlds of the spirit where the initiates guard the higher secrets. In ancient times, anterior to our history, the temples of the spirit were also outwardly visible; today, because our life has become so unspiritual, they are not to be found in the world visible to external sight; yet they are present spiritually everywhere, and all who seek may find them." Knowledge of the Higher Worlds and Its Attainment is a translation from German of the written work Wie erlangt man Erkenntnisse der höheren Welten? (GA 10).
Dr. Ehrenfreied Pfeiffer writes: "Research carried on since 1925 has shown that the formation and arrangement of crystals during the process of crystallization can, under certain conditions, be greatly influenced by the admixture of various substances.... Hence, from these alterations (in form) apriori conclusions can be drawn about the qualities and characteristics of the admixture itself." This is an essential element in his work of analyzing the health and qualities of human blood as an aid in the process of diagnoses.