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Painstakingly constructed by hand of plant fiber and precious feathers from endemic birds of Hawai‘i, feather cloaks and capes provided spiritual protection to Hawaiian chiefs for centuries while proclaiming their royal status. Few of the artworks known as nā hulu ali‘i, or royal feathers, survive today except in museums and private collections. Through photographs and scholarly essays, Royal Hawaiian Featherwork highlights approximately seventy-five rare examples of the finest featherwork capes and cloaks (‘ahu‘ula) extant, as well as royal staffs of feathers (kāhili), feather lei (lei hulu manu), helmets (mahiole), feathered god images (akua hulu manu), and related eighteenth- and nineteenth-century paintings and works on paper. With their brilliant coloring and abstract compositions of crescents, triangles, circles, quadrilaterals, and lines, the artworks are both beautiful and rich in cultural significance. In the seventeenth and eighteenth centuries, featherworks were key items of indigenous Hawaiian diplomacy, used to secure political alliances and agreements, worn as battlefield regalia, and seized as spoils from defeated chiefs. Later, in the nineteenth and early twentieth centuries, the featherworks—used in trading and gifts to foreign visitors—became symbols of Hawaiian heritage and cultural pride. This stunningly illustrated volume also serves as the catalogue to accompany the first exhibition of Hawaiian featherwork to be staged on the U.S. continent, scheduled for a six-month run starting in late August 2015 at the Fine Arts Museums of San Francisco. The book and exhibition provide an overdue opportunity for the public to discover the central role these artworks played in the culture and history of the Hawaiian Islands, to explore their unparalleled technical craftsmanship, and to discover an aesthetic tradition unique to the Hawaiian archipelago. Essays by: Samuel M. Ohukaniōhia Gon III, Marques Marzan, Maile Andrade, Noelle Kahanu, Betty Kam, Adrienne Kaeppler, Stacy L. Kamehiro, Christina Hellmich, and Roger Rose.
The art of featherworking has a long, cultural history in Hawaii. Rooted in the tradition of their Polynesian ancestors, the early Hawaiian perfected and transformed the art as they created feathered cloaks, capes, helmets, images, and standards for the alii. Many of the items made were considered sacredfrom both the process of their creation to their uses. Despite the influx of Western ideas, and the introduction of Christianity which, for a time, halted the practice of many traditional customs, this artform has survived and flourishes todaythanks in part to those in the community who continue their ancestors' legacy. This new edition of Feather Lei as an Art is meant to perpetuate the art of featherworking and bring it to a wide audience. It provides step-by-step instructions o how to make both traditional (round) and contemporary (flat) feather lei. Vibrant, color photographs complement instructions and provide a visual testament to the beauty of featherworking. Designed and written with the beginner in mind, the aspiring featherworker is guided not only through the steps of how to make the lei, but through the soul-satisfying journey which leads to its completion. Included is an overall look at the history of this ancient art; an explanation of the difference between traditional and contemporary lei; interpretations of the traditional colors used and color combinations; a detailed supply list; how to identify, prepare and work with feathers; how to store feather lei; and examples of what types of featherwork is being explore today.
Describes in detail various aspects of Hawaiian featherwork. Discusses each garment or object in regard to its artistic design and appearance, its symbolic significance, the genealogical and heraldic implications in its design and its practical uses and historic importance.
Waterman is the first comprehensive biography of Duke Kahanamoku (1890–1968): swimmer, surfer, Olympic gold medalist, Hawaiian icon, waterman. Long before Michael Phelps and Mark Spitz made their splashes in the pool, Kahanamoku emerged from the backwaters of Waikiki to become America’s first superstar Olympic swimmer. The original “human fish” set dozens of world records and topped the world rankings for more than a decade; his rivalry with Johnny Weissmuller transformed competitive swimming from an insignificant sideshow into a headliner event. Kahanamoku used his Olympic renown to introduce the sport of “surf-riding,” an activity unknown beyond the Hawaiian Islands, to the world. Standing proudly on his traditional wooden longboard, he spread surfing from Australia to the Hollywood crowd in California to New Jersey. No American athlete has influenced two sports as profoundly as Kahanamoku did, and yet he remains an enigmatic and underappreciated figure: a dark-skinned Pacific Islander who encountered and overcame racism and ignorance long before the likes of Joe Louis, Jesse Owens, and Jackie Robinson. Kahanamoku’s connection to his homeland was equally important. He was born when Hawaii was an independent kingdom; he served as the sheriff of Honolulu during Pearl Harbor and World War II and as a globetrotting “Ambassador of Aloha” afterward; he died not long after Hawaii attained statehood. As one sportswriter put it, Duke was “Babe Ruth and Jack Dempsey combined down here.” In Waterman, award-winning journalist David Davis examines the remarkable life of Duke Kahanamoku, in and out of the water. Purchase the audio edition.
This title provides an in-depth and authoritative review of feeatherworking traditions in ancient Peru. The book includes a discussion of important recent discoveries, considerations of iconography, and basic technical characteristics of feather works.
The bones of Hawaii's King Kamehameha the Great were hidden at night in a secret location. In contrast, his successor Kamehameha III had a half-mile-long funeral procession to the Royal Tomb watched by thousands. Drawing on missionary journals, government publications and Hawaiian and English language newspapers, this book describes changes in funerary practices for Hawaiian royalty and details the observance of each royal death beginning with that of Kamehameha in 1819. Funeral observances of Western royalty provided an extravagant model for their Hawaiian counterparts yet many indigenous practices endured. Mourners no longer knocked out their teeth or tattooed their tongues but mass wailing, feather standards and funeral dirges continued well into the 20th century. Dozens of historic drawings and photographs provide rare glimpses of the obsequies of the Kamehameha and Kalakaua dynasties. Descriptions of the burial sites provide locations of the final resting places of Hawaii's royalty.
"The Talanoa post-graduate discussions ... were established as a joint project across New Zealand universities to help attract Pacific post-graduates into the social sciences and to enhance Pacific social researcher capacity by breaking down feelings of academic and geographical isolation Pacific students might experience." -- Back cover.
The Arts of Kingship offers a sustained and detailed account of Hawaiian public art and architecture during the reign of David Kalakaua, the nativist and cosmopolitan ruler of the Hawaiian Kingdom from 1874 to 1891. Stacy Kamehiro provides visual and historical analysis of Kalakaua’s coronation and regalia, the King Kamehameha Statue, ‘Iolani Palace, and the Hawaiian National Museum, drawing them together in a common historical, political, and cultural frame. Each articulated Hawaiian national identities and navigated the turbulence of colonialism in distinctive ways and has endured as a key cultural symbol. These cultural projects were part of the monarchy’s concerted effort to promote a national culture in the face of colonial pressures, internal political divisions, and declining social conditions for Native Hawaiians, which, in combination, posed serious threats to the survival of the nation. The Kalakaua leadership endorsed images that boosted international relations and appeased foreign agitators in the kingdom while addressing indigenous political cleavages. Kamehiro interprets the images, spaces, and institutions as articulations of the complex cultural entanglements and creative engagement with international communities that occur with prolonged colonial contact. Nineteenth-century Hawaiian sovereigns celebrated Native tradition, history, and modernity by intertwining indigenous conceptions of superior chiefly leadership with the apparati and symbols of Asian, American, and European rule. The resulting symbolic forms speak to cultural intersections and historical processes, claims about distinctiveness and commonality, and the power of objects, institutions, and public display to create meaning and enable action. The Arts of Kingship pursues questions regarding the nature of cultural exchange, how precolonial visual culture engaged and shaped colonial contexts, and how colonial art informs postcolonial visualities and identities. It will be welcomed by readers with a general and scholarly interest in Hawaiian history and art. As it contributes to discussions about colonial cultures, nationalism, and globalization, this interdisciplinary work will appeal to art and architectural historians as well as those studying Pacific history, cultural and museum studies, and anthropology.