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The first systematic examination of the expectations people had of the law in the middle ages.
Revisiting one of the great puzzles of European political history, Jennifer R. Davis examines how the Frankish king Charlemagne and his men held together the vast new empire he created during the first decades of his reign. Davis explores how Charlemagne overcame the two main problems of ruling an empire, namely how to delegate authority and how to manage diversity. Through a meticulous reconstruction based on primary sources, she demonstrates that rather than imposing a pre-existing model of empire onto conquered regions, Charlemagne and his men learned from them, developing a practice of empire that allowed the emperor to rule on a European scale. As a result, Charlemagne's realm was more flexible and diverse than has long been believed. Telling the story of Charlemagne's rule using sources produced during the reign itself, Davis offers a new interpretation of Charlemagne's political practice, free from the distortions of later legend.
The book summarizes the entire story of events leading to the marriage of Diana to Prince Charles and the events leading to her death. It also includes the roles played by other people in her life before and after her marriage. The book focuses on the marriages in royalty and the pressures involved as well as the glamour and all that goes with it.
A new history of post-conquest England which makes the new kingdom accessible through a focus on its kings and how it was ruled, featuring the empire building dynasties. The central theme of the book is the rise and fall of English kingship during this period and at its heart is the central question of how the ruler of the most sophisticated kingdom in 12th century Europe was eventually compelled to submit to the humiliation of Magna Carta at the start of the thirteenth. The book also reaffirms the importance of high politics in English history. No proper understanding of the wider aspects of medieval history (social, economic, cultural) is possible without a firm grounding in political events, and this book covers these themes in depth.
Osiris, god of the dead, was one of ancient Egypt's most important deities. The earliest secure evidence for belief in him dates back to the fifth dynasty (c.2494-2345BC), but he continued to be worshipped until the fifth century AD. Following Osiris is concerned with ancient Egyptian conceptions of the relationship between Osiris and the deceased, or what might be called the Osirian afterlife, asking what the nature of this relationship was and what the prerequisites were for enjoying its benefits. It does not seek to provide a continuous or comprehensive account of Egyptian ideas on this subject, but rather focuses on five distinct periods in their development, spread over four millennia. The periods in question are ones in which significant changes in Egyptian ideas about Osiris and the dead are known to have occurred or where it has been argued that they did, as Egyptian aspirations for the Osirian afterlife took time to coalesce and reach their fullest form of expression. An important aim of the book is to investigate when and why such changes happened, treating religious belief as a dynamic rather than a static phenomenon and tracing the key stages in the development of these aspirations, from their origin to their demise, while illustrating how they are reflected in the textual and archaeological records. In doing so, it opens up broader issues for exploration and draws meaningful cross-cultural comparisons to ask, for instance, how different societies regard death and the dead, why people convert from one religion to another, and why they abandon belief in a god or gods altogether.
The Old Testament has two great themes: creation and covenant. They embrace subthemes: wisdom in the case of creation; Israel's religion and the Davidic covenant under the general umbrella of covenant; and internationalism, which mostly develops the theme of covenant and partly the theme of creation. These topics cluster around a common center: Yahweh, the God of the Old Testament. This God is portrayed in different roles, which have attached to them role expectations for both Yahweh and those with whom he assumes relationship. Through contextual exegesis of key texts, we come to understand these roles and associated themes. While the Old Testament has its own distinctive contributions to make to divine revelation, much of its material is reused in the New Testament to explain and validate the New Testament message. By concentrating on the Old Testament, we learn to appreciate the enormous debt the New Testament owes to the Old in clarifying New Testament theological and moral perspectives.
Most of the essays in this volume stem from the special sessions of the Historiography Seminar of the Canadian Society for Biblical Studies, held in the late spring of 2007 (University of Saskatchewan). The papers in these focused sessions dealt with issues of self-identification, community identity, and ethnicity in Judahite and Yehudite historiography. The scholars present addressed a range of issues, such as the understanding, presentation, and delimitation of “Israel” in various biblical texts, the relationship of Israelites to Judahites in Judean historical writings, the definition of Israel over against other peoples, and the possible reasons why the ethnoreligious community (“Israel”) was the focus of Judahite/Yehudite historiography. Papers approached these matters from a variety of theoretical and disciplinary vantage points. For example, some pursued an inner-biblical perspective (pentateuchal sources/writings, Former Prophets, Latter Prophets, Chronicles, Ezra, Nehemiah), while others pursued a cross-cultural comparative perspective (ancient Near Eastern, ancient Greek and Hellenistic historiographies, Western and non-Western historiographic traditions). Still others attempted to relate the material remains to the question of community identity in northern Israel, monarchic Judah, and postmonarchic Yehud.
In this first volume in the Library of Biblical Theology series, Walter Brueggemann portrays the key components in Israel's encounter with God as recorded in the Hebrew Bible. Creation, election, Torah, the divine hand in history; these and other theological high points appear both in their original historical context, and their ongoing relevance for contemporary Jewish and Christian self-understanding.