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First published in 1987, the essays in this volume focus on questions of gender, property and power in the use of rhetoric and the practice of literary genres, and provide a historicised cultural critique. They analyse the links between rhetoric and property, but also representations of women as unruly, excessive, teleology-breaking figures — intermeshing with feminist theory in the wake of Freud, Lacan and Derrida. A wide variety of texts — from Genesis to Freud, by way of Shakespeare, Milton, Rousseau and Emily Brontë — are examined, held together by a concern for the entanglements of rhetorical questions of literary plotting, hierarchy, ideological framing and political consequence.
First published in 1987, the essays in this volume focus on questions of gender, property and power in the use of rhetoric and the practice of literary genres, and provide a historicised cultural critique. They analyse the links between rhetoric and property, but also representations of women as unruly, excessive, teleology-breaking figures -- intermeshing with feminist theory in the wake of Freud, Lacan and Derrida. A wide variety of texts -- from Genesis to Freud, by way of Shakespeare, Milton, Rousseau and Emily Brontë -- are examined, held together by a concern for the entanglements of rhetorical questions of literary plotting, hierarchy, ideological framing and political consequence.
In both feminist theory and Shakespearean criticism, questions of sexuality have consistently been conflated with questions of gender. First published in 1992, this book details the intersections and contradictions between sexuality and gender in the early modern period. Valerie Traub argues that desire and anxiety together constitute the erotic in Shakespearean drama – circulating throughout the dramatic texts, traversing ‘masculine’ and ‘feminine’ sites, eliciting and expressing heterosexual and homoerotic fantasies, embodiments, and fears. This is the first book to present a non-normalizing account of the unconscious and the institutional prerogatives that comprise the erotics of Shakespearean drama. Employing feminist, psychoanalytic, and new historical methods, and using each to interrogate the other, the book synthesises the psychic and the social, the individual and the institutional.
First published in 1992, this book represents the first major attempt to compile a bibliography of Derrida’s work and scholarship about his work. It attempts to be comprehensive rather than selective, listing primary and secondary works from the year of Derrida’s Master’s thesis in 1954 up until 1991, and is extensively annotated. It arranges under article type a huge number of works from scholars across numerous fields — reflecting the interdisciplinary and controversial nature of Deconstruction. The substantial introduction and annotations also make this bibliography, in part, a critical guide and as such will make a highly useful reference tool for those studying his philosophy.
Reading the Renaissance, first published in 1996, is a collection of essays discussing the literature, drama, poetics and culture of the Renaissance period. The Renaissance, which extends from about 1300 to 1700 depending on the country, was originally a rebirth of the arts but has also come to apply to the wider cultural change in the face of modernization. The essays represent a plural Renaissance and explore the boundaries between genre and gender, languages and literatures, reading and criticism, the Renaissance and the medieval, the early modern and the postmodern, world and theatre. There is also a plurality of methods that is fitting for the variety of topics and the richness of the Renaissance. This book is ideal for students of literature and theatre studies.
First published in 1991, this book is the first annotated bibliography of feminist Shakespeare criticism from 1975 to 1988 — a period that saw a remarkable amount of ground-breaking work. While the primary focus is on feminist studies of Shakespeare, it also includes wide-ranging works on language, desire, role-playing, theatre conventions, marriage, and Elizabethan and Jacobean culture — shedding light on Shakespeare’s views on and representation of women, sex and gender. Accompanying the 439 entries are extensive, informative annotations that strive to maintain the original author’s perspective, supplying a careful and thorough account of the main points of an article.
Imagining Culture, first published in 1996, discusses literature as a whole rather than a partisan interest in those who are in or out of favour, and how that literature relates to other arts as well as to philosophical, historical, and cultural contexts. This title will be of interest to students of literature and cultural studies.
Dowd investigates literature's engagement with the gendered conflicts of early modern England by examining the narratives that seventeenth-century dramatists created to describe the lives of working women.
First published in 1987, this book encompasses a broad range interdisciplinary research into homosexuality — displaying a full spectrum of points of view — and, given that the major traditions of modern homosexual research began in Europe, is not restricted to works in English.. In general topics that are densely covered in the literature are presented in this guide selectively, with some less studied topics, such as Economics and Music, fleshed out with signposts to more comprehensive research. It seeks to not only mirror existing publications, but also to stimulate new work by pinpointing neglected themes and methods. This book will be of interest to students of sociology.
William Trevor is a master of contemporary fiction. He writes with equal authority about the frustrations of life in remote corners of Ireland, and the hollowness of life is prosperous London suburbs. An Anglo-Irishman, Trevor is admired on both sides of the Atlantic, and both sides of the Irish Sea. In William Trevor: A Study of His Fiction, first published in 1990, Gregory Schirmer analyses Trevor’s novels (such as A Standard of Behaviour and Fools of Fortune) and short stories in detail. He argues that Trevor’s writing is important, both in terms of its mastery of fictional techniques and of the profoundly moral vision that informs it. His view of twentieth-century men and women is subtle and complex, generated by the tension between a humanistic faith in compassion and "connection", and an opposing, more realistic assessment of contemporary society as alienated and disconnected.