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"Pierre de Ronsard is one of the greatest of all Renaissance lyric poets. This translation captures and conveys the intensity, passion, and musicality of his verse. An introduction, explanatory notes, and the French text are included"--
“Hailed as the Prince of Poets of the French Renaissance, Pierre de Ronsard composed a rich body of love poetry that has captivated audiences and challenged scholars for many centuries through its undulating, liquid forms and powerful metamorphic imagination. Blending oneiric fantasy and mythological profusion . . . this poetry appeals to readers steeped in the classical tradition and receptive to an esthetic of vitality and abundance rather than the brooding self-pity more characteristic of Petrarchism. This new translation captures the essence of a poetic legacy whose exuberance and emotion can still be deeply felt today.” —Eric MacPhail, author of Religious Tolerance from Renaissance to Enlightenment: Atheist's Progress “Ronsard is a towering figure in the history of European poetry, but his work is little read these days other than in the form of single-line quotations. Henry Weinfield has made a substantial selection that reflects different aspects of Ronsard’s immense output from his earliest love-sonnets to his death-bed meditations. Translating sixteenth-century French poetry into English verse while remaining close to the original is a formidable task, but Weinfield’s sensitivity and ingenuity are equal to the challenge: he has found an idiom which both retains the flavor of the Renaissance and remains fluent and transparent to modern ears. The French text is provided on facing pages so that even those unfamiliar with early modern French will be able to explore the original. This is an important act of cultural transference that will give Ronsard’s extraordinary poetic imagination a new lease of life for readers of the twenty-first century.” —Terence Cave, Emeritus Professor of French Literature, University of Oxford, and Emeritus Research Fellow, St John's College “First came Henry Weinfield’s irreplaceable versions of Mallarmé in 1994, and now comes a second masterpiece of translation with this new selection of Ronsard. Weinfield has a supernatural talent for rendering the most difficult poets into clear, cadenced, and beautiful English. The man is a wizard.” — Paul Auster, Editor, The Random House Book of Twentieth-Century French Poetry
While scholars have long associated the group of nineteenth-century French and English writers and artists known as the decadents with alienation, escapism, and withdrawal from the social and political world, Matthew Potolsky offers an alternative reading of the movement. In The Decadent Republic of Letters, he treats the decadents as fundamentally international, defined by a radically cosmopolitan ideal of literary sociability rather than an inward turn toward private aesthetics and exotic sensation. The Decadent Republic of Letters looks at the way Charles Baudelaire, Théophile Gautier, and Algernon Charles Swinburne used the language of classical republican political theory to define beauty as a form of civic virtue. The libertines, an international underground united by subversive erudition, gave decadents a model of countercultural affiliation and a vocabulary for criticizing national canon formation and the increasing state control of education. Decadent figures such as Joris-Karl Huysmans, Walter Pater, Vernon Lee, Aubrey Beardsley, and Oscar Wilde envisioned communities formed through the circulation of art. Decadents lavishly praised their counterparts from other traditions, translated and imitated their works, and imagined the possibility of new associations forged through shared tastes and texts. Defined by artistic values rather than language, geography, or ethnic identity, these groups anticipated forms of attachment that are now familiar in youth countercultures and on social networking sites. Bold and sophisticated, The Decadent Republic of Letters unearths a pervasive decadent critique of nineteenth-century notions of political community and reveals the collective effort by the major figures of the movement to find alternatives to liberalism and nationalism.
In The World Upside Down in 16th Century French Literature and Visual Culture Vincent Robert-Nicoud offers an interdisciplinary account of the topos of the world upside down in early modern France. To call something ‘topsy-turvy’ in the sixteenth century is to label it as abnormal. The topos of the world upside down evokes a world in which everything is inside-out and out of bounds: fish live in trees, children rule over their parents, and rivers flow back to their source. The world upside down proves to be key in understanding how the social, political, and religious turmoil of sixteenth-century France was represented and conceptualised, and allows us to explore the dark side of the Renaissance by unpacking one of its most prevalent metaphors.