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For years, historians have argued that Catholicism in the United States stood decisively apart from papal politics in European society. Drawing on previously unexamined documents from Italian state collections and newly opened Vatican archives, Peter D'Agostino paints a starkly different portrait.
What went wrong in imperial Rome, and how we can avoid it: “If you want to understand where America stands in the world today, read this.” —Thomas E. Ricks The rise and fall of ancient Rome has been on American minds since the beginning of our republic. Depending on who’s doing the talking, the history of Rome serves as either a triumphal call to action—or a dire warning of imminent collapse. In this “provocative and lively” book, Cullen Murphy points out that today we focus less on the Roman Republic than on the empire that took its place, and reveals a wide array of similarities between the two societies (The New York Times). Looking at the blinkered, insular culture of our capitals; the debilitating effect of bribery in public life; the paradoxical issue of borders; and the weakening of the body politic through various forms of privatization, Murphy persuasively argues that we most resemble Rome in the burgeoning corruption of our government and in our arrogant ignorance of the world outside—two things that must be changed if we are to avoid Rome’s fate. “Are We Rome? is just about a perfect book. . . . I wish every politician would spend an evening with this book.” —James Fallows
An investigation of the America-Rome analogy that goes deeper than the facile comparisons made on talk shows and in glossy magazine articles. America's post–Cold War strategic dominance and its pre-recession affluence inspired pundits to make celebratory comparisons to ancient Rome at its most powerful. Now, with America no longer perceived as invulnerable, engaged in protracted fighting in Iraq and Afghanistan, and suffering the worst economic downturn since the Great Depression, comparisons are to the bloated, decadent, ineffectual later Empire. In Why America Is Not a New Rome, Vaclav Smil looks at these comparisons in detail, going deeper than the facile analogy-making of talk shows and glossy magazine articles. He finds profound differences. Smil, a scientist and a lifelong student of Roman history, focuses on several fundamental concerns: the very meaning of empire; the actual extent and nature of Roman and American power; the role of knowledge and innovation; and demographic and economic basics—population dynamics, illness, death, wealth, and misery. America is not a latter-day Rome, Smil finds, and we need to understand this in order to look ahead without the burden of counterproductive analogies. Superficial similarities do not imply long-term political, demographic, or economic outcomes identical to Rome's.
In innumerable ways, the United States of America is the political and social descendant of the Roman Republic, and the influences of Rome reverberate throughout our world. Yet while America reflects the heights of Roman structures, ideas, and principles, we also now face a host of problems similar to those that the Romans faced—immigration and citizenship, the consequences of slavery, the growing divide between classes, the conflict between conservatives and progressives, and the challenges of being a superpower. In Rome and America: The Great Republics, author Walter Signorelli chronicles and compares these two greatest and enduring republics of history, explaining how they formed, grew, and prospered. He evaluates their strengths and weaknesses, the environments from which they emerged, and the values and practices they had in common. Signorelli also explores parallels between American and Roman military history, similarities between their constitutional governments, and the legacy of Roman law in America. Last, he questions whether our democratic-republican government will disintegrate as the Roman Republic disintegrated, whether it will grow stronger despite its similarities to the Roman experience, or whether it will transform itself into another form of government akin to Rome’s imperial dictatorship. More than an historical narrative or a collection of biographies, Rome and America: The Great Republics examines the political, social, economic, and moral factors that affected both nations, considering the successes and mistakes of the Romans and their implications for American society today.
An alt-history account of the founding of America, as a lost fleet of Roman soldiers arrives a thousand years before Columbus. In AD 323, a fleet of Roman ships is lost in a storm, and they find themselves on the shores of the New World, one thousand years before Columbus. Unable to return home, they establish a new colony, Roma Occidens, radically altering the timeline of America and subsequent world events as seen through the eyes of one family. An exploration in alternative history from Brian Wood, Justin Giampaoli, and Andrea Mutti.
Ancient Rome and Modern America explores the vital role thenarratives and images of Rome have played in America’sunderstanding of itself and its history. Places America’s response to Rome in a historicalcontext, from the Revolutionary era to the present Looks at portrayals of Rome in different media: writing,architecture, theatre, painting, World’s Fairs andExpositions, and film Beautifully illustrated with over 40 high quality photographsand figures
Few American cities have a history as rich as that of Rome. This central New York crossroads witnessed the siege of Fort Stanwix during the Revolutionary War, the digging of the Erie Canal, and the development of industry that followed. At one time, Rome boasted one-tenth of all copper produced in the country, earning the nickname "the Copper City." Rome richly depicts the people, the great streets-Dominick and James and others-and the structures that were all part of that history.
The political systems of the Roman Republic were based almost entirely on tradition, "the way of the ancestors", rather than on a written constitution. While the founders of the American Republic looked to ancient Rome as a primary model for their enterprise, nevertheless, in line with the rationalist spirit of their age, the American founders attempted to create a rational set of rules that would guide the conduct of American politics, namely, the US Constitution. These two examples offer a striking case of the ideal types, famously delineated by Michael Oakeshott in "Rationalism in Politics" and elsewhere, between politics as a practice grounded in tradition and politics as a system based on principles flowing from abstract reasoning. This book explores how the histories of the two republics can help us to understand Oakeshott's claims about rational versus traditional politics. Through examining such issues we may come to understand better not only Oakeshott's critique of rationalism, but also modern constitutional theory, issues in the design of the European Union, and aspects of the revival of republicanism.
MADDEN/EMPIRES OF TRUST
Rome Reborn on Western Shores examines the literature of the Revolutionary era to explore the ways in which American patriots employed the classics and to assess antiquity's importance to the early political culture of the United States. Where other writers have concentrated on political theory and ideology, Shalev demonstrates that classical discourse constituted a distinct mode of historical thought during the era, tracing the role of the classics from roughly 1760 to 1800 and beyond. His analysis shows how the classics provided a critical perspective on the management of the British Empire, a common fund of legitimizing images and organizing assumptions during the revolutionary conflict, a medium for political discourse in the process of state construction between 1776 and 1787, and a usable past once the Revolution was over. Rome Reborn examines the extent to which classical antiquity, especially Rome, molded understandings of history, politics, and time, even as the experience of the Revolution reshaped patriots' understanding of the classics. The book studies the historical sensibilities that enabled revolutionaries to imagine themselves continuing a historical process that originated with classical Greece and Rome. In particular, their attitudes toward, and understandings of, time provided revolutionaries with a distinct historical consciousness that connected the classical past to the revolutionary present and shaped their expectations about America's future.