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The conduct of the foreign relations of the Russian state in its several contexts—Kiev Rus, Muscovy, Russian Empire, Provisional Government, Union of Soviet Socialist Republics, and Russian Federation—were unique in its common currents from the beginning to the present. Geography was certainly a key factor, located in the center of the world's largest land mass and surrounded by often hostile forces. “All of the Russias” had to confront the problems of open frontiers and the conduct of relations with a number of adjacent states of different ethnicity, and with many that were more distant. No other nation states had to face such complex and divergent circumstances over their histories. Most other Great Powers were neighbors of similar states in culture and historical background, whereas Russia had to deal with Asian, as well as European countries. The Historical Dictionary of Russian and Soviet Foreign Policy covers the history through a chronology, an introductory essay, appendixes, and an extensive bibliography. The dictionary section has over 700 cross-referenced entries on important individuals, events, and other aspects of the foreign policy of this important country. This book is an excellent access point for students, researchers, and anyone wanting to know more about Russian foreign policy.
Dr Vlasto reviews the early history of the various Slav peoples (from about AD 500 onwards) and traces their gradual emergence as Christian states within the framework of either West or East European culture. Special attention is paid to the political and cultural rivalry between East and West for the allegiance of certain Slav peoples, and to the degree of cultural exchange within the Slav world, associated in particular with the use of the Slav liturgical language. His examination of all the Slav peoples and extensive use of original source material in many different languages enables Dr Vlasto to give a particularly comprehensive study of the subject.
Chronicle covers the years 852-1116 of Russian history.
It is a truism that Russian culture is based upon the reception of Byzantine culture. However, the question of what was in fact received is the task that Professor Thomson has set in these studies, by means of a detailed examination of the corpus of translations. Down to the 17th century this corpus was essentially made up of works required for the liturgy and the monastic life. Few works of dogmatic theology and virtually no classical or philosophical works were translated, neither was a knowledge of Greek, which would have provided access to the originals, widespread. The result was an unreasoning adherence to ritual forms. Western ideas which began to penetrate into Muscovy in the 17th century were not absorbed by Russian culture but fundamentally reshaped it, and the result led to a schism within the Church. Russia today is Orthodox by religion, but Byzantine culture disappeared with Byzantium. A major section of addenda takes into account the advances in scholarship since the articles were first published.
The Academy is a prestigious international institution for the study and teaching of Public and Private International Law and related subjects. The work of the Hague Academy receives the support and recognition of the UN. Its purpose is to encourage a thorough and impartial examination of the problems arising from international relations in the field of law. The courses deal with the theoretical and practical aspects of the subject, including legislation and case law. All courses at the Academy are, in principle, published in the language in which they were delivered in the "Collected Courses of the Hague Academy of International Law .