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Roman Letters offers a rich selection of original translations of ancient Roman letters spanning from the 1st century BCE to the 2nd century CE. Chronologically arranged and grouped according to author or collection, the letters cover various topics and themes selected from a broad range of authors. A unique single volume text that makes classical letters accessible and readable to undergraduates and the non-specialist reader Presents a wide range of authors and material, with over 200 selected texts Includes selections that illustrate a complete cycle of correspondence, as well as letters written by the same author and covering the same topic/theme but sent to different recipients Letters are arranged chronologically, with letters grouped according to author or collection An accompanying website offers additional, complementary letters Topical index highlights various topics and themes represented by the letters
'Gaius Pliny sends greetings to his friend Septicius Clarus...' In these letters to his friends and relations, Pliny provides a fascinating insight into Roman life in the period 97 to 112 AD. Part autobiography, part social history, they document the career and interests of a senator and leading imperial official whose friends include the historians Tacitus and Suetonius. Pliny's letters cover a wide range of topics, from the contemporary political scene to domestic affairs, the educational system, the rituals and conduct of Roman religion, the treatment of slaves, and the phenomena of nature. He describes in vivid detail the eruption of Vesuvius which killed his uncle, and the daily routines of a well-to-do Roman in the courts, and at leisure, enjoying rural pursuits at his country estates. In the introduction to his lively and sympathetic new translation, P.G. Walsh examines the background to these often intimate and enthralling letters. ABOUT THE SERIES: For over 100 years Oxford World's Classics has made available the widest range of literature from around the globe. Each affordable volume reflects Oxford's commitment to scholarship, providing the most accurate text plus a wealth of other valuable features, including expert introductions by leading authorities, helpful notes to clarify the text, up-to-date bibliographies for further study, and much more.
Excerpt from Letters From Rome to Friends in England IN strictness, these were not Letters from Rome. A traveller who resides but a short time in that wondrous city, has no leisure to prepare Letters for the press. Scarcely is he able to jot down, with punctuality, the impressions of the passing hour; especially if, to every other claim on his time, are superadded the duties, let me rather say, the privileges) - of a Chaplain. The title of the present volume, nevertheless, sufiiciently describes its general cha motor. Its miscellaneous contents must be ascertained from an inspection of the headings of its chapters. About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.
During a Fulbright year (1993-94) in Turkey, I discovered these letters while working in the library of the Christian shrine, Meryamana Evi, located in the mountains above the ruins of Ephesus. Written in Latin and Greek on vellum and papyrus, they were apparently composed by a Roman matron named Calpurnia to her husband, Gaius Plinius, whom she also addresses as Caecilius and Lucius. According to tradition, the shrine of Meryamana Evi is the ancient heart of the Johannine Community whose members composed the Gospel of St. John; it is recognized by Roman Catholics as the location of the Assumption of the Blessed Virgin Mary into Heaven. I found the manuscript among a jumble of archaeological documents, votives left by cured pilgrims, and religious relics donated for decades by Christian and Muslim visitors from all over the world. I traced the manuscript to an ancient papyrus dump discovered by Grenfel and Hunt in the 1890's near 'Behneseh' at Oxyrhynchus, Egypt, 300 kilometers south of Alexandria. During the last decade, I have been trying to authenticate my discovery. My attempts were complicated by tragic circumstances of the 1999 earthquake in northwestern Turkey that resulted in the disappearance of the original manuscript; to protect it, I have copyrighted my translation under the title Letters from Calpurnia, Pliny's Wife. This collection, with the letters organized into eight books and an epilogue, is as sequential as I have been able to determine. The selected, annotated bibliography reflects sources I have used in my research. Links to the bibliographic sources may be found on the website indicated in the bibliography. I am currently compiling additional letters for a second volume, with commentary by my friend and colleague, Dr. Arthur Saunier. Apparently, Calpurnia wrote most of the letters* I include here to her husband Pliny the Younger, from Ephesus between 111-113 A.D. while he was Emperor Trajan's legatus in Bithynia, a Roman province in what is now northwestern Turkey. It was from there that Pliny wrote his famous letter to Trajan about the behavior and fate of local Christians. Having studied the letters of Calpurnia side by side with her husband's published letters, I now read Pliny's epistle to Trajan as a frantic plea, couched in legitimate Roman terms, for the safety of innocent members of the new Christian cult, which included his wife. In her letters, Calpurnia tells Gaius about her fascination with this new religious cult, whose god she feels holds the best hope of curing the infertility she has suffered since a miscarriage during the first year of their marriage. It appears that Gaius, in an effort to distract Calpurnia from this risky mission and to keep her mind occupied, asks his wife to send him mundane information like recipes and remedies (which I would caution against trying), notations and lyrics for the music she composes on the kithyra, and her opinions about Roman religion and politics. Gaius also arranges to send her manuscripts from the extensive library of his Uncle Pliny the Elder, together with those he discovers in a network of libraries during his travels throughout the eastern provinces of the Roman Empire, telling her to translate parts of them from the original into either Latin or Greek. Calpurnia obediently sends Gaius her translated summaries of bits and pieces of works as diverse as Asclepius's Treatice on Dreams and Soranus's Gynecology. She explains her midwife experience with Soranus, whom she has met at Ephesus, and describes the snake treatment she takes for her infertility at the Asclepion center of healing at Pergamum. Included in her letters are prescriptions for anthrax and other diseases. She also expresses anxiety about the behavior of her young artist protégé, the genius Stephanos (whose artist ancestor, Stephanus, is mentioned in Book XXXVI of Pliny the Elder's Natural History), and worries about what to do with the blood-stained Shrou
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Letter collections in late antiquity give witness to the flourishing of letter-writing, with the development of the mostly formulaic exchanges between elites of the Graeco-Roman world to a more wide-ranging correspondence by bishops and monks, as well as emperors and Gothic kings. The contributors to this volume study individual collections from the first to sixth centuries CE, ranging from the Pauline and Deutero-Pauline letters through monastic letters from Egypt, bishops' letter collections and early papal collections compiled for various purposes. This is the first multi-authored study of New Testament and late antique letter collections, crossing the traditional divide between these disciplines by focusing on Latin, Greek, Coptic and Syriac epistolary sources. It draws together leading scholars in the field of late antique epistolography from Australasia, Sweden, the United Kingdom and the United States.
Excerpt from Life and Letters in the Fourth Century If Rome's yoke was heavy (and at times it weighed very heavily on some unlucky province), still hardly any attempt was made to throw it off. Rome had not as a rule to dread rebellion when once the charm of a hereditary dynasty was broken. Almost the sole exception is the Jewish people, a race made self-conscious by its own prophets, by its Babylonian captivity and by the tyranny of Antiochus Epiphanes and his like. Here the Roman met his match, and here was the one people to impose its will upon him. While everywhere the Roman government was sensitive to local peculiarities of administration and religion and careful to respect them where it was possible not to alter them, with the Jew special terms had to be made wherever he was. His Sabbath, his syna gogue, his temple dues, the jurisdiction of his elders were all conceded to him; but even so Rome had to face rebellion after rebellion, and when that stage was past there still survived the Jewish riot in Alexandria. Here alone Rome failed, but with every other race once mistress she was mistress for ever, making all peoples equal and members one of another under her sway. About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.