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This reprint of the Ironside commentaries presents the unabridged text in a newly typeset edition. A perfect resource for preaching and teaching, these commentaries also provide the general reader with an excellent resource for personal study and spiritual growth.
Of all the writings of Paul none have made so signal a contribution to Christian life and identity as the Letter to the Galatians and the Letter to the Romans. While written at quite separate stages of his apostolic career and very different in tone, the two letters unite in projecting above all a common Vision of God as a God of grace. Both call for a human response of faith and love, from which will flow a Christian life lived in freedom and hope. This commentary brings out these positive emphases in Galatians and Romans, while also remaining sensitive to the part these letters have played in divisions between Protestants and Catholics, on the one hand, and Christian caricature of Judaism, on the other. The aim is to clarify and shed light where Paul can be obscure as well as to bring out the full riches of his powerful presentation of the Good News for the life of believers today.
In a new study on the Pauline adoption metaphors, Erin Heim applies a wide array of contemporary theories of metaphor in a fresh exegesis of the four instances of adoption (huiothesia) metaphors in Galatians and Romans. Though many investigations into biblical metaphors treat only their historical background, Heim argues that the meaning of a metaphor lies in the interanimation of a metaphor and the range of possible backgrounds it draws upon. Using insights from contemporary theories, Heim convincingly demonstrates that the Pauline adoption metaphors are instrumental in shaping the perceptions, emotions, and identity of Paul’s first-century audiences.
Readers of the New Testament often encounter quotes or allusions to Old Testament stories and prophecies that are unfamiliar or obscure. In order to fully understand the teachings of Jesus and his followers, it is important to understand the large body of Scripture that preceded and informed their thinking. Leading evangelical scholars G. K. Beale and D. A. Carson have brought together a distinguished team to provide readers with a comprehensive commentary on Old Testament quotations, allusions, and echoes that appear from Matthew through Revelation. College and seminary students, pastors, scholars, and interested lay readers will want to add this unique commentary to their reference libraries. Contributors Craig L. Blomberg (Denver Seminary) on Matthew Rikk E. Watts (Regent College) on Mark David W. Pao (Trinity Evangelical Divinity School) and Eckhard J. Schnabel (Trinity Evangelical Divinity School) on Luke Andreas J. Köstenberger (Southeastern Baptist Theological Seminary) on John I. Howard Marshall (University of Aberdeen) on Acts Mark A. Seifrid (Southern Baptist Theological Seminary) on Romans Roy E. Ciampa (Gordon-Conwell Theological Seminary) and Brian S. Rosner (Moore Theological College) on 1 Corinthians Peter Balla (Károli Gáspár Reformed University, Budapest) on 2 Corinthians Moisés Silva (author of Philippians in the Baker Exegetical Commentary on the New Testament) on Galatians and Philippians Frank S. Thielman (Beeson Divinity School) on Ephesians G. K. Beale (Wheaton College Graduate School) on Colossians Jeffrey A. D. Weima (Calvin Theological Seminary) on 1 and 2 Thessalonians Philip H. Towner (United Bible Societies) on 1 and 2 Timothy and Titus George H. Guthrie (Union University) on Hebrews D. A. Carson (Trinity Evangelical Divinity School) on the General Epistles G. K. Beale (Wheaton College Graduate School) and Sean M. McDonough (Gordon-Conwell Theological Seminary) on Revelation
Between the third and sixth centuries, the ancient gods, goddesses, and heroes who had populated the imagination of humankind for a millennium were replaced by a new imagery of Christ and his saints. Thomas Mathews explores the many different, often surprising, artistic images and religious interpretations of Christ during this period. He challenges the accepted theory of the "Emperor Mystique," which, interpreting Christ as king, derives the vocabulary of Christian art from the propagandistic imagery of the Roman emperor. This revised edition contains a new preface by the author and a new chapter on the origin and development of icons in private domestic cult.
Acts is the sequel to Luke's gospel and tells the story of Jesus's followers during the 30 years after his death. It describes how the 12 apostles, formerly Jesus's disciples, spread the message of Christianity throughout the Mediterranean against a background of persecution. With an introduction by P.D. James
The first major biblical commentary from the pen of N. T. Wright While full of theological import, Paul’s letter to the Galatians also captures and memorializes a significant moment in the early history of Christianity. This commentary from N. T. Wright—the inaugural volume of the CCF series—offers a theological interpretation of Galatians that never loses sight of the political concerns of its historical context. With these two elements of the letter in dialogue with each other, readers can understand both what Paul originally meant and how his writing might be faithfully used to respond to present questions. Each section of verse-by-verse commentary in this volume is followed by Wright’s reflections on what the text says about Christian formation today, making this an excellent resource for individual readers and those preparing to teach or preach on Galatians. The focus on formation is especially appropriate for this biblical letter, in which Paul wrote to his fellow early Christians, “My children—I seem to be in labor with you all over again, until the Messiah is fully formed in you!”
A study of Paul's theology in the Bible, focusing on his view of the old covenant God made with Israel and the new covenant Jesus announced at the Last Supper.
What is the purpose of Paul's letter to the Romans? Esler provides an illuminating analysis of this epistle, employing social-scientific methods along with epigraphy and archaeology. His conclusion is that the apostle Paul was attempting to facilitate the resolution of intergroup conflict among the Christ-followers of Rome, especially between Judeans and non-Judeans, and to establish a new identity for them by developing a form of group categorization that subsumes the various groups into a new entity.