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This collection of legal documents affecting the Christian Church in the Roman Empire is the first its kind in any language. In time the monuments here translated cover the period from the foundation of the Church to the deposition of Romulus Augustulus, the last emperor in the West (476), and to the publication of the second (and only extant) edition of the Code of Justinian I, the most conspicuous champion of Caesaropapism in the East (534)—each terminus ad quem being an arbitrary, but a natural, limit. The character of the originals, which are mostly in either Greek or Latin, is strictly secular, that is, the documents emanate from the State’s officials, ordinarily the emperors, and thus expose the State’s attitude toward the Church. —From the Introduction
of the Pope." --Book Jacket.
This collection of legal documents affecting the Christian Church in the Roman Empire is the first its kind in any language. In time the monuments here translated cover the period from the foundation of the Church to the deposition of Romulus Augustulus, the last emperor in the West (476), and to the publication of the second (and only extant) edition of the Code of Justinian I, the most conspicuous champion of Caesaropapism in the East (534)—each terminus ad quem being an arbitrary, but a natural, limit. The character of the originals, which are mostly in either Greek or Latin, is strictly secular, that is, the documents emanate from the State’s officials, ordinarily the emperors, and thus expose the State’s attitude toward the Church. —From the Introduction
This collection of legal documents affecting the Christian Church in the Roman Empire is the first its kind in any language. In time the monuments here translated cover the period from the foundation of the Church to the deposition of Romulus Augustulus, the last emperor in the West (476), and to the publication of the second (and only extant) edition of the Code of Justinian I, the most conspicuous champion of Caesaropapism in the East (534)—each terminus ad quem being an arbitrary, but a natural, limit. The character of the originals, which are mostly in either Greek or Latin, is strictly secular, that is, the documents emanate from the State’s officials, ordinarily the emperors, and thus expose the State’s attitude toward the Church. —From the Introduction
This collection of legal documents affecting the Christian Church in the Roman Empire is the first its kind in any language. In time the monuments here translated cover the period from the foundation of the Church to the deposition of Romulus Augustulus, the last emperor in the West (476), and to the publication of the second (and only extant) edition of the Code of Justinian I, the most conspicuous champion of Caesaropapism in the East (534)—each terminus ad quem being an arbitrary, but a natural, limit. The character of the originals, which are mostly in either Greek or Latin, is strictly secular, that is, the documents emanate from the State’s officials, ordinarily the emperors, and thus expose the State’s attitude toward the Church. —From the Introduction
Winner of a 2020 Catholic Press Association book award (first place, best new religious book series). Suspense, politics, sin, death, sex, and redemption: Not the plot of the latest crime novel, but elements of the true history of the Catholic Church. Larger-than-life saints such as Athanasius of Alexandria, Jerome, Augustine, and political figures such as Emperor Constantine played an important part in the history of the Christianity. In The Church and the Roman Empire (301–490): Constantine, Councils, and the Fall of Rome, popular Catholic author Mike Aquilina gives readers a vivid and engaging account of how Christianity developed and expanded as the Roman Empire declined. In The Church and the Roman Empire (301–490), Mike Aquilina explores the dramatic backstory of the Council of Nicaea and why Christian unity and belief are still expressed by the Nicene Creed. He also sets the record straight about commonly held misconceptions about the Catholic Church. Readers may be surprised to learn: The Edict of Milan didn’t just legalize Christianity; it also established religious tolerance for all faiths for the first time in history. The growth of Christianity inspired a more merciful society: Crucifixion was abolished; the practice of throwing prisoners to wild beasts for entertainment was outlawed; and slave owners were punished for killing their slaves. Controversy between Arians and Catholics may have resulted in building more hospitals and other networks of charitable assistance to the poor. When Rome fell, not many people at the time noticed. Aquilina brings Church history to life in The Church and the Roman Empire, enabling Catholics to more deeply consider the true origins of the creed that unites us, the Bible we read, and the liturgy we celebrate.
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