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The Pythian Games are not as well known as the Olympic Games but were nonetheless important over a period of more than a thousand years of Greek and Roman history (c.580 BC to AD 395). In this study Robert Weir examines the rise and significance of this festival of athletics, horsemanship, music and drama held at or near the Delphic temple every four years. The chapters assess the nature of the games and those taking part, its administration and financing, the experience of the visitor, and asks why individuals took part and why people chose to attend the games. Weir argues that, contrary to theories of decline, religious aspects of the games in particular ensured its continued relevance throughout the Roman period although some changes were necessary in line with the demands of the emperor and imperial ideology. The final chapters look at this imperial intervention and at festivals outside Delphi and the spread of its influence.
This book brings Hellenistic and Roman Delphi to life. By addressing a broad spectrum of epigraphic topics, theoretical and methodological approaches, it provides readers with a first comprehensive discussion of the Delphic gift-giving system, its regional interactions, and its honorific network
Twelve years after the first edition of this book the time has come for an enlarged and improved second edition. This was prompted by the need to update it with the new results of historical and archaeological research on the panhellenic sanctuaries and their games, as well as from the need to replace and supplement the photographic material of the many sites and monuments where excavation and restoration works have provided new insights. In this way readers have in their hands a book that is fully up to date about the Pan-Hellenic games and ancient Greek athletic. Modeled after physical exercises and competitions that existed in earlier Near Eastern cultures, hundreds of athletic games took place in Greek antiquity, extending across every area of the Mediterranean in which Greek culture flourished. Of the vast number of games, four attained the status of panhellenic games: the Olympic games, held at Olympia in honor of Zeus; the Pythian games at Delphi, at the festival of Apollo; the Isthmian games, at the sanctuary of Poseidon at Isthmia; and the Nemean games, celebrated in the sanctuary of Zeus at Nemea. The Panathenaic games, which took place at the festival of the Panathenaia in Athens in honor of Athena, were, at their peak, equal in brilliance to those held at the panhellenic festivals. In these five games, more than anywhere else, the magnificent culture and ideology of Greek antiquity flourished. The spectacle of the games gave rise to a sporting tradition that engages the world to this day. Founded as early as the 8th century BC, the games held at Olympia, however, were the oldest and most important and surpassed all the others in their fame and glory. Games and Sanctuaries in Ancient Greece celebrates the athletes, the games, the sanctuaries, the cities and, above all, the inspiring spirit of the ancient Greeks over a span of a millennium and a half, from the earliest mentions of athletics in Homer's Iliad and other literary sources, through the Classical age, and into the Hellenistic, Roman and late antique periods. That our modern athletes still compete every four years in such contests as the pentathlon, discus, javelin, boxing, jumping, wrestling and running events, much as their ancient antecedents did centuries before them, is a testament to the longevity of competition, triumph and defeat.
The Archaeology of the Olympics presents a stirring reevaluation of the Olympic Games (and related festivals) as they actually were, not as the ancient Greeks wished—and we still wish—they might have been. Historians, archaeologists, and classicists examine the evidence to ask such questions as, How did the athletes train? What did they eat? Can we trace the roots of the games as far back as the Bronze Age of Crete and Mycenae? Or even to Anatolia, where similar athletic activities occurred? Were the ancient games really so free of political overtones as modern Olympic rhetoric urges us to believe?
This book of tales of the ancient Oracle at Delphi, freshly interpreted from ancient literature, restores a lost wisdom tradition. This tradition is conveyed not through philosophical or religious exposition but through story, ranging from the grandeur of myth to charming anecdotes and dark riddles. At the Delphic temple of Apollo, for nearly a thousand years, a priestess in trance listened to the urgent inquiries of questioners from all parts of the ancient world and responded on behalf of the god. From this sacred conversation there resulted both a set of enduring values and a collection of tales that relate the encounter with the divine and its consequences in the lives of questioners. In addition to a generous selection of these wisdom tales, the book also contains chapters on the priestess and ancient concepts of trance mediumship; on the Delphic commandment, "Know thyself"; and on the still-surviving Chief State Oracle of Tibet, which offers a living parallel to the ancient Delphic oracle.
This book investigates and re-evaluates the remains of the two most important sanctuaries in ancient Greece.
Examining the final years of Delphic consultation, this monograph argues that the sanctuary operated on two connected, yet distinct levels: the oracle, which was in decline, and the remaining religious, political and social elements at the site which continued to thrive. In contrast to Delphi, other oracular counterparts in Asia Minor, such as Claros and Didyma, rose in prestige as they engaged with new "theological" issues. Issues such as these were not presented to Apollo at Delphi and this lack of expertise could help to explain why Delphi began to decline in importance. The second and third centuries AD witnessed the development of new ways of access to divine wisdom. Particularly widespread were the practices of astrology and the Neoplatonic divinatory system, theurgy. This monograph examines the correlation between the rise of such practices and the decline of oracular consultation at Delphi, analyzing several examples from the Chaldean Oracles to demonstrate the new interest in a personal, soteriological religion. These cases reveal the transfer of Delphi’s sacred space, which further impacted the status of the oracle. Delphi’s interaction with Christianity in the final years of oracular operation is also discussed. Oracular utterances with Christian overtones are examined along with archaeological remains which demonstrate a shift in the use of space at Delphi from a "pagan" Panhellenic center to one in which Christianity is accepted and promoted.
This book is a collection of essays on the Parallel Lives of the Greek philosopher and biographer Plutarch which examines the moral issues Plutarch recognized behind political leadership, and places his writings in their political and social context of the reigns of the Flavian emperors and their successors.
A Companion to Sport and Spectacle in Greek and Roman Antiquity presents a series of essays that apply a socio-historical perspective to myriad aspects of ancient sport and spectacle. Covers the Bronze Age to the Byzantine Empire Includes contributions from a range of international scholars with various Classical antiquity specialties Goes beyond the usual concentrations on Olympia and Rome to examine sport in cities and territories throughout the Mediterranean basin Features a variety of illustrations, maps, end-of-chapter references, internal cross-referencing, and a detailed index to increase accessibility and assist researchers