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Leviticus 17–26, an ancient law text known as the Holiness Code, prescribes how particular persons are to behave in concrete, everyday situations. The addressees of the law text must revere their parents, respect the elderly, fear God, take care of their fellow, provide for the sojourner, and so on. The sojourner has his own obligations, as do the priests. Even God is said to behave in various ways towards various persons. Thus, the law text forms an intricate web of persons and interactions. There is a growing awareness that ancient law texts were not arbitrary collections of legal paragraphs but articulations of certain world views. The laws were rational in their own respect and were based on the lawgiver’s ethos. However, since the ethical values of the lawgiver rarely—if ever—surface in the text itself, it has proven difficult to grasp with traditional, exegetical methods. This study offers a novel approach to mapping out the ethos of an ancient law text like Leviticus 17–26. By employing social network analysis, the participants and their interactions are mapped to scrutinize the ethical roles embodied by the persons of the law. To accomplish this, the study undertakes meticulous research into both the participants and the interactions of Leviticus 17–26. The book investigates a semi-automatic approach to extracting participant information from a text and offers new methods for analysing Hebrew interactions (realised as verbal predicates) in terms of dynamicity, causation, and agency.
Reinterpretations of key Bible texts related to sexual orientation, written by a Harvard student, present an accessible case for a modern Christian conservative acceptance of sexual diversity.
Maybe you’re a bride-to-be who is about to gain a mother-in-law. Or perhaps you’re a mother-of-the-groom who is about to gain a daughter-in-law. Or maybe you’ve been in an in-law relationship for decades, one that’s been struggling in painful tension for years. No matter your age or stage, every daughter-in-law and mother-in-law needs help navigating their relationship sometimes. Whether the struggle is one of feeling unseen, unheard, or unvalued, authors and in-laws Barbara and Stacy Reaoch have been there, and as they’ve put the Bible’s wisdom to practice over the years, they’ve found that the mother-in-law and daughter-in-law really can thrive in the midst of difficulty. In this biblical, practical, and heartfelt book, Barbara and Stacy Reaoch share from their own 20 years of forming a mother-in-law/daughter-in-law bond. As you walk alongside them in their own journey and lessons learned, prepare to be encouraged and equipped in these areas: Expectations Conflict Suffering Communication Parenting And more With the Bible as your foundation and this book as a helpful companion in the journey, take heart: a healthier relationship with your mother-in-law or daughter-in-law is closer than you think!
As Christians, we know we're supposed to be holy, set apart, and different than the world. But the reality is, the lives of many Christians look a lot more like the culture than like Christ. The question the devout are seeking today is, what does it really look like to follow Christ in a culture of darkness? In this short book, Dale Partridge assaults the watered-down, lukewarm Christianity that is harbored in many modern churches and replaces it with the raw, biblical Gospel found in the New Testament.
Paul writes that we are justified by faith apart from 'works of the law', a disputed term that represents a fault line between 'old' and 'new' perspectives on Paul. Was the Apostle reacting against the Jews' good works done to earn salvation, or the Mosaic Law's practices that identified the Jewish people? Matthew J. Thomas examines how Paul's second century readers understood these points in conflict, how they relate to 'old' and 'new' perspectives, and what their collective witness suggests about the Apostle's own meaning. Surprisingly, these early witnesses align closely with the 'new' perspective, though their reasoning often differs from both viewpoints. They suggest that Paul opposes these works neither due to moralism, nor primarily for experiential or social reasons, but because the promised new law and covenant, which are transformative and universal in scope, have come in Christ.
Editor Alvera Mickelsen presents a collection of essays from twenty-seven evangelical scholars which address the biblical view of women's roles in church and society.
Leviticus 17-26, an ancient law text known as the Holiness Code, prescribes how particular persons are to behave in concrete, everyday situations. The addressees of the law text must revere their parents, respect the elderly, fear God, take care of their fellow, provide for the sojourner, and so on. The sojourner has his own obligations, as do the priests. Even God is said to behave in various ways towards various persons. Thus, the law text forms an intricate web of persons and interactions. There is a growing awareness that ancient law texts were not arbitrary collections of legal paragraphs but articulations of certain world views. The laws were rational in their own respect and were based on the lawgiver's ethos. However, since the ethical values of the lawgiver rarely-if ever-surface in the text itself, it has proven difficult to grasp with traditional, exegetical methods. This study offers a novel approach to mapping out the ethos of an ancient law text like Leviticus 17-26. By employing social network analysis, the participants and their interactions are mapped to scrutinize the ethical roles embodied by the persons of the law. To accomplish this, the study undertakes meticulous research into both the participants and the interactions of Leviticus 17-26. The book investigates a semi-automatic approach to extracting participant information from a text and offers new methods for analysing Hebrew interactions (realised as verbal predicates) in terms of dynamicity, causation, and agency.
Having taught on ethics in Africa for almost a decade, James Nkansah-Obrempong presents a work that goes some way to addressing the dearth of materials on ethics that combine African social, religious, cultural and moral values with biblical and theological values. Integrating these from African, Western and biblical contexts Nkansah demonstrates how important they are for dealing with contemporary moral and social issues facing the church in Africa and African societies. The book develops a theoretical, biblical and theological foundation for Theological Ethics and uses this to address the broader issues that affect the socio-political and economic life of African people and the church.