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This critical edition of an early Jesuit devotional text by the leading Elizabethan exile Robert Persons provides important evidence of recusant spirituality and prose style. A detailed additional apparatus shows how it was adapted by a contemporary Protestant editor.
This volume presents a critical edition of the immensely influential and popular first version of The Christian Directory, by the notorious Elizabethan Jesuit leader, Robert Persons. It was written during and immediately after the English Mission of 1580-1, which ended with the martyrdom of his companion Edmund Campion. Persons's work, originally entitled The First Booke of the Christian Exercise, appertayning to Resolution, attempts to persuade the reader to be resolved in the service of God. It deals with the motives and obstacles to such resolution. This edition includes a full apparatus of the alterations made to Persons's work by the Edmund Bunny, whose Protestant edition became an Elizabethan bestseller. It will be particularly useful to historians of the Catholic reformation and students of early modern English prose.
Presenting the text of a notorious Jesuit attack on Queen Elizabeth I's treatment of her Catholic subjects, this volume highlights the European context of the English Reformation and Robert Persons's role as propagandist. In De persecutione Anglicana, Robert Persons (1546–1610) graphically describes the conditions in prisons, the harassment of Catholics at home and the gruesome manner of execution for treason. The work culminates in the arrest of the famous Jesuit martyr Edmund Campion, with rapidly revised versions bringing the narrative up to date after Campion's execution on 1 December 1581. Written in Latin to appeal to readers throughout Europe, it was translated into French, Italian and German, making it arguably the most important Latin martyrological work by an English Catholic of the Elizabethan period. This critical edition comprises the Latin text, English translation and commentary, and a textual history, appending additional material from the revised versions. Persons was actively involved in the drive to restore Roman Catholicism in England, as missionary strategist, controversialist and founder of English colleges abroad. He worked closely with the superior general of the Society of Jesus, Claudio Acquaviva, negotiating with Philip II of Spain, the Duke of Guise, the Duke of Parma and successive popes. Thanks to the growth of early modern British Catholic studies, his prolific and provocative English writings attract increasing scholarly attention, but his Latin texts have often been glossed over.
What is meant by knowing God? By sounding the work of John Calvin and Karl Barth as mirrors of reflection and experience, justice is done to the tension between the premodern and postkantian situation and a stimulus is given for a contemporary position.
This collection of essays on Peter Martyr Vermigli (1499-1562) not only demonstrate his shaping influence on Reformed Protestantism, but also illuminates some of his more important and provocative contributions to the various Reformations in sixteenth-century Europe, both Catholic and Protestant.
This contextualised study illuminates the oft-misunderstood aspects of Richard Baxter's ecclesiology: purity, unity, and liberty. In doing so, it sheds further light on the nature of seventeenth-century English Puritanism, and the quest for the true church and the corresponding conflicts between the Laudians and Puritans.
In this chronologically direct and thematically varied volume, five scholars working in three distinct disciplines approach millennialism and apocalypticism in the British and Anglo-American contexts, making remarkable contributions both to the study of religious, literary and political culture in the English-speaking ecumene. With contributions by Beth Quitslund, Andrew Escobedo, John Howard Smith, Stephen Marini and J.I. Little.
This book traces the rise of a formal model of science in thirteenth-century Europe and resultant changes in assumptions about Knowledge of God in the world, investigating scholastic antecedents to modern science and reconceptualizing medieval schools of thought. The print edition is available as a set of two volumes (9789004119475).
Reform is one of the most significant themes, spiritual and intellectual, of the Middle Ages; and it has both institutional and individual dimensions. The Reformation crisis led to further variations on this crucial theme. This volume examines the theme of Reform from a variety of viewpoints while covering more than four centuries. Some contributions look at Apocalyptic dimensions in writings on reform. Another focuses on the influence of Gerhart Ladner on the study of reforming themes and reform movements. These articles will be useful for the study of intellectual history, ecclesiastical history, the history of spirituality and the study of Apocalypticism. Contributors include: Gregory S. Beirich, Christopher M. Bellitto, Gerald Christianson, Thomas C. Giangreco, William V. Hudon, Lawrence F. Hundersmarck, Thomas M. Izbicki, Daniel Marcel La Corte, Thomas E. Morrissey, Francis Oakley, Joseph F. O’Callaghan, Gilbert Ouy, Robert Somerville, Phillip H. Stump, and Morimichi Watanabe. Publications by Louis B. Pascoe, S.J.: • Jean Gerson: Principles of Church Reform, ISBN: 978 90 04 03645 1 (Out of print) • Church and Reform: Bishops, Theologians, and Canon Lawyers in the Thought of Pierre d'Ailly (1351-1420), ISBN: 978 90 04 14062 2
This book condenses and updates the author's two-volume work, The Pseudo-Gregorian Dialogues (Brill, 1987), surveying and clarifying the controversy which that work rekindled. It presents the internal and external evidence showing cogently that the famous book which is the sole source of knowledge about the life of St. Benedict was not written by St. Gregory the Great as is traditionally supposed, but by a later counterfeiter. It makes an essential contribution to the current reassessment of early Benedictine history. It also throws much new light on the life and times of St. Gregory, and confutes the age-old accusation that he was "the father of superstition" who by writing the Dialogues corrupted the faith and piety of medieval Christendom.