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The early Christian and medieval practice of spiritual marriage, in which husband and wife mutually and voluntarily relinquish sexual activity for reasons of piety, plays an important role in the development of the institution of marriage and in the understanding of female religiosity. Drawing on hagiography, chronicles, theology, canon law, and pastoral sources, Dyan Elliott traces the history of spiritual marriage in the West from apostolic times to the beginning of the sixteenth century.
Robert of Arbrissel (c.1045-1116) had humble origins, but went on to become an important reformer, hermit, preacher, rebel and, controversially, a heretic in some eyes.
From the Cloister to the State examines the French order of Fontevraud, one of the largest monastic networks under female leadership in medieval and early modern Europe. Founded in 1100 and comprised of both monks and nuns, the order had grown to consist of at least seventy-eight priories by the late Middle Ages. Endowed with vast territorial possessions throughout western France, Fontevraud became one of the most powerful religious institutions in the country. However, unaware of its institutional might and economic wealth, scholars have tended to focus on Fontevraud’s seemingly unusual gender hierarchy, while bypassing inquiries on practices of abbatial authority in Fontevraud and beyond. This book reveals medieval Fontevraud as an aristocratic cloister where noble women governed. It also discusses the value of Fontevraud’s extensive network for the geopolitical ambitions of the dukes of Brittany, the counts of Bourbon-Vendôme, and, during the Wars of Religion, the kings of France. In addition to Fontevraud’s political role during the Wars of Religion, the book also examines the order’s reforms implemented by Marie de Bretagne and her successors Renée and Louise de Bourbon-Vendôme. These Bourbon abbesses centralized the order’s administration, cut the ties between priories and local aristocratic families, and successfully established the Bourbon-Vendômes as the only patrons of the vast and wealthy network. This book is essential reading for scholars and students of medieval and early modern history, as well as those interested in political history and the history of religion.
Reinterpreting key twelfth-century sources, this book provides the first comprehensive history of the monastic Order of Tiron in France.
The author tells the story of Robert of Arbrissel (ca 1045-1116). Robert was a parish priest, longtime student, reformer, hermit, wandering preacher, and founder of the abbey of Fontevraud. This book narrates the course of Robert's life and his relationships with others along the way.
This handsomely illustrated book suggests new ways of understanding a cultural institution central to the spiritual and artistic imagination of the Middle Ages. Bringing together fourteen essays by contributors representing a number of disciplines, it illuminates issues including the place of sanctity in society, the role of gender in the representation of sainthood, and the use of hagiographic conventions in other genres.
At least seven traditional crusades, aimed at wresting control of Jerusalem from Islam, were fought in the Middle Ages. This historical dictionary covers major events in these and related conflicts, with supporting bibliography, maps, and chronology.
Mapping uncharted territory in the study of liturgy's past, this book offers a history to contemporary questions around gender and liturgical life. Teresa Berger looks at liturgy's past through the lens of gender history, understood as attending not only to the historically prominent binary of "men" and "women" but to all gender identities, including inter-sexed persons, ascetic virgins, eunuchs, and priestly men. Demonstrating what a gender-attentive inquiry is able to achieve, Berger explores both traditional fundamentals such as liturgical space and eucharistic practice and also new ways of studying the past, for example by asking about the developing link between liturgical presiding and priestly masculinity. Drawing on historical case studies and focusing particularly on the early centuries of Christian worship, this book ultimately aims at the present by lifting a veil on liturgy's past to allow for a richly diverse notion of gender differences as these continue to shape liturgical life.
The letters of Heloise and Abelard will remain one of the great, romantic and intellectual documents of human civilization while they, themselves, are probably second only to Romeo and Juliet in the fame accrued by tragic lovers. Here for the first time in Mart Martin McLaughlin's edition is the complete correspendence with commentary.