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Although, in social ontology, the nature of money has been extensively studied, little has been said about the nature of other entities populating the financial world, such as debts, economic exchanges, and price drops. This special issue of Rivista di Estetica gathers novel research papers dealing precisely with some ontological problems pertaining to the finance landscape. While these papers do not exhaust the issues associated with the ontology of finance, they certainly contribute to improving our comprehension of the financial world, which is crucial for both theoretical and practical reasons.
This issue of the 'philosophy of the city' includes articles by scholars on a range of human sciences, from media theory to aesthetics and architectural theory. Philosophy, social ontology, cultural anthropology, aesthetics, digital hermeneutics, media theory, cognitive science: these are just some of the disciplines that contribute to the philosophy of the city. This variety of approaches doesn't necessarily result in a chaotic mix. Many of the included forms of discourse belong to the same episteme, which means there are many connections and overlaps. This is true both in the literatures of reference and in the ways of answering the question of what 'the city' is. Secondly, the texts don't focus on the city itself, but on those who live in, design, imagine and think about it. Thirdly, because these texts create a place where different ideas can live together. This is like a city, where ideas change, are built on and then rebuilt. This is what Wittgenstein wrote about in his Philosophical Investigations.
This book sheds light on the most philosophically interesting of contemporary objects: the cell phone. “Where are you?”—a question asked over cell phones myriad times each day—is arguably the most philosophical question of our age, given the transformation of presence the cell phone has wrought in contemporary social life and public space. Throughout all public spaces, cell phones are now a ubiquitous prosthesis of what Descartes and Hegel once considered the absolute tool: the hand. Their power comes in part from their ability to move about with us—they are like a computer, but we can carry them with us at all times—in part from what they attach to us (and how), as all that computational and connective power becomes both handy and hand-sized. Quite surprisingly, despite their name, one might argue, as Ferraris does, that cell phones are not really all that good for sound and speaking. Instead, the main philosophical point of this book is that mobile phones have come into their own as writing machines—they function best for text messages, e-mail, and archives of all kinds. Their philosophical urgency lies in the manner in which they carry us from the effects of voice over into reliance upon the written traces that are, Ferraris argues, the basic stuff of human culture. Ontology is the study of what there is, and what there is in our age is a huge network of documents, papers, and texts of all kinds. Social reality is not constructed by collective intentionality; rather, it is made up of inscribed acts. As Derrida already prophesized, our world revolves around writing. Cell phones have attached writing to our fingers and dragged it into public spaces in a new way. This is why, with their power to obliterate or morph presence and replace voice with writing, the cell phone is such a philosophically interesting object.
In the wake of Brexit and Trump, the debate surrounding post-truth fills the newspapers and is at the center of the public debate. Democratic institutions and the rule of law have always been constructed and legitimized by discourses of truth. And so the issue of "post-truth" or "fake truth" can be regarded as a contemporary degeneration of that legitimacy. But what, precisely, is post-truth from a theoretical point of view? Can it actually change perceptions of law, of institutions and political power? And can it affect our understanding of society and social relations? What are its ideological premises? What are the technical conditions that foster it? And most importantly, does it have anything to teach lovers of the truth? Pursuing an interdisciplinary perspective, this book gathers both well-known and newer scholars from a range of subject areas, to engage in a philosophical interrogation of the relationship between truth and law.
Why do mirrors seem to invert left and right but not up and down? How do we know whether strawberries taste the same for everyone? Where is it written that we must observe the law, and if it is not written, why should we observe it? What if we could swap brains-or the rest of our bodies? Insurmountable Simplicities is filled with captivating and inventive stories, dialogues, and epistolary exchanges that illuminate the many philosophical conundrums of everyday life. Clear, concise, and intellectually engaging, this internationally acclaimed book covers a range of themes, such as personal identity, causality and responsibility, fortune, the nature of things, the paradoxes of time and space, and the interplay between logic and language, and brilliantly demonstrates that the beauty of philosophy resides in its engagement with the simplicities of the world, insurmountable as they might initially appear.
What is the relation between language, communication, and values? In Slurs and Thick Terms: When Language Encodes Values, Bianca Cepollaro explores the ways in which certain pieces of evaluative language not only reflect speakers’ moral perspectives, but also contribute to promoting their evaluative stance. She focuses on slurs—the prototypical example of hate speech, including racial and homophobic epithets—and so-called thick terms, that is, those expressions, much discussed in metaethics, that mix description and evaluation such as "lewd," "chaste," "generous," or "selfish." This book argues that in employing such terms, speakers not only say something purely factual about people and things, but also presuppose certain values, as if they were common ground among the conversation participants. Cepollaro illustrates how this linguistic mechanism effectively explains the pervasive social and moral effects of evaluative language. Using a multidisciplinary approach, she tackles issues in philosophy of language, linguistics, ethics, and metaethics. Moreover, the theoretical investigation takes into consideration and discusses empirical data from psychology and experimental philosophy.