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In his pathbreaking Israel in Egypt James K. Hoffmeier sought to refute the claims of scholars who doubt the historical accuracy of the biblical account of the Israelite sojourn in Egypt. Analyzing a wealth of textual, archaeological, and geographical evidence, he put forth a thorough defenseof the biblical tradition. Hoffmeier now turns his attention to the Wilderness narratives of Exodus, Leviticus, and Numbers. As director of the North Sinai Archaeological Project, Hoffmeier has led several excavations that have uncovered important new evidence supporting the Wilderness narratives,including a major New Kingdom fort at Tell el-Borg that was occupied during the Israelite exodus. Hoffmeier employs these archaeological findings to shed new light on the route of the exodus from Egypt. He also investigates the location of Mount Sinai, and offers a rebuttal to those who have soughtto locate it in northern Arabia and not in the Sinai peninsula as traditionally thought. Hoffmeier addresses how and when the Israelites could have lived in Sinai, as well as whether it would have been possible for Moses to write down the law received at Mount Sinai. Building on the new evidence forthe Israelite sojourn in Egypt, Hoffmeier explores the Egyptian influence on the Wilderness tradition. For example, he finds Egyptian elements in Israelite religious practices, including the use of the tabernacle, and points to a significant number of Egyptian personal names among the generation ofthe exodus. The origin of Israel is a subject of much debate and the wilderness tradition has been marginalized by those who challenge its credibility. In Ancient Israel in Sinai, Hoffmeier brings the Wilderness tradition to the forefront and makes a case for its authenticity based on solid evidenceand intelligent analysis.
Honest rituals are ceremonial actions that celebrate what is actually happening in people's lives. Religious rituals, however, often celebrate beliefs and doctrines (e.g., the birth of Christ, God's forgiveness of sins, or the gifts of the Holy Spirit) that have little to do with people's experience. Martos argues that early Christian rituals were grounded in experiences such as conversion, community, commitment, and self-giving. Lacking a vocabulary to name such experiences, the authors of the New Testament and other early documents resorted to metaphors such as baptism into Christ, receiving the Holy Spirit, forgiveness by God, and the presence of Christ during worship. By the fourth century, however, those metaphors were taken to be unexperienced metaphysical realities rather than experienced realities. The medieval schoolmen developed philosophical explanations of what went on in church rituals, and the Catholic Church continues to teach that its sacraments are automatically effective despite growing evidence to the contrary. What if religious rituals were to regain their original authenticity? What if the guiding value in designing church ceremonies was honesty rather than liturgical correctness? After liberating the reader from doctrinal constraints, Martos invites Catholics into a re-visioning of the traditional sacraments and a reawakening of ritual imagination in non-Western cultures.
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Catholic sacramental doctrine has lost much of its credibility. Baptized people leave the church, adolescents stop attending shortly after they are confirmed, supposedly indissoluble marriages regularly dissolve, few go to confession, and many do not believe in transubstantiation. Drawing upon his decades-long study of the sacraments, Martos reveals how teachings that seemed rooted in the scriptures and Catholic life have become unmoored from the contexts in which they arose, and why seemingly eternal truths are actually historically relative. After carefully constructing Catholic teaching from the church's own documents, he deconstructs it by demonstrating how biblical passages were misconstrued by patristic authors and how patristic writings were misunderstood by medieval scholastics. The long process of misinterpretation culminated in the dogmatic pronouncements of the Council of Trent, which continues to dominate Catholic thinking about the church's religious ceremonies. If the sacraments are released from their dogmatic baggage, Martos believes that the spiritual realities they symbolize can be celebrated in any human culture without being tied to their traditional rites.
PRACTICES, PRAYER, RITUAL, LITURGY, SACRAMENTS AND THEOLOGY IN THE CATHOLIC CHURCH: The Catholic and Christian Faith is so deep and rich that it's hard to wrap your mind around it. For those interested in getting an overview of the Catholic Faith, you'll learn about the Early Church Fathers, Apostolic Canons, The Holy Mass, Liturgy, Sacraments, Prayers and Devotions, Cardinal and Theological Virtues, Mortal and Venial Sin, the Doctrine of Purgatory and the many Theologies of the Church (Moral, Mystical, Ascetical, Dogmatic). This book gives you an overview and insight into a subject otherwise only understood through lengthy study. (For more info - http: //outofbodytravel.org
Excerpt from Fetich in Theology: Or, Doctrinalism Twin to Ritualism For thirty years or more the author has been busy upon a theory of Ethics. He has subjected it to every test. If it is false, he is another instance of a life wasted by error. If it is true, it justifies his absences from the pulpit; for it is of the very essence of its analysis that it sets at'rest many of the questions that are dangerous in our best theology. About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.