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This innovative book challenges many of the widely held assumptions about the impact of ritualism on the Victorian church. Through a detailed analysis of the geographical spread of ritualist churches in the British Isles, Yates shows that the impact of ritualism was as strong, if not stronger, in middle-class and rural parishes as in working-class and urban areas. He gives a detailed reassessment of the debates and controversies surrounding the attitudes of the Anglican bishops towards ritualism, the impact of public opinion on discussions in parliament, and the implementation of the Public Worship Regulation Act of 1874. The book examines the wider historical implications by not simply focusing on ritualism during the Victorian period but extrapolating this to show the impact that ritualism has had on the longer-term development of Anglicanism in the twentieth century.
Reprint of the original, first published in 1876.
The concept of ritual and spirituality is common to all peoples. Global Ritualism analyzes the common themes and archetypal symbols of higher ritual so you can define how these archetypes play out in your own life. As you build a "global vocabulary" of such spiritual and magical symbols, you will be able to construct your own vibrant, living rituals.
This book explores the phenomenon sometimes referred to as “ritualism” in the Anglican tradition. The use of gestures, vestments, lighted candles, incense and other rituals associated with Anglicanism’s Roman Catholic past has formed a part of worship patterns since the denomination’s birth in the sixteenth century. However, due to the suspicion with which the majority of English people viewed Roman Catholicism, such practices never entered the mainstream. In the middle of the nineteenth century, a new wave of ritual practice swept through Anglicanism, not only in England, but across the world. While this wave was held in great suspicion by most churchgoers at first, by the turn of the nineteenth century, it had begun to influence the status quo, such that weekly Communion services, vestments and candles now form a normal part of regular Anglican worship. This book provides an introduction to ritualism’s origins in Anglicanism, and then examines how this movement took root in colonial South Africa. It finds that, after a period of fairly robust antagonism towards ritualism, a general movement towards ritualist practices began to emerge which characterised local Anglicanism’s ethos. Those who are interested in church history, the colonial impact of the British Empire, ritual studies, or the tensions between class systems will find this book stimulating.