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Traditions of sacrifice exist in almost every human culture and often embody a society’s most meaningful religious and symbolic acts. Ritual violence was particularly varied and enduring in the prehistoric South American Andes, where human lives, animals, and material objects were sacrificed in secular rites or as offerings to the divine. Spectacular discoveries of sacrificial sites containing the victims of violent rituals have drawn ever-increasing attention to ritual sacrifice within Andean archaeology. Responding to this interest, this volume provides the first regional overview of ritual killing on the pre-Hispanic north coast of Peru, where distinct forms and diverse trajectories of ritual violence developed during the final 1,800 years of prehistory. Presenting original research that blends empirical approaches, iconographic interpretations, and contextual analyses, the contributors address four linked themes—the historical development and regional variation of north coast sacrifice from the early first millennium AD to the European conquest; a continuum of ritual violence that spans people, animals, and objects; the broader ritual world of sacrifice, including rites both before and after violent offering; and the use of diverse scientific tools, archaeological information, and theoretical interpretations to study sacrifice. This research proposes a wide range of new questions that will shape the research agenda in the coming decades, while fostering a nuanced, scientific, and humanized approach to the archaeology of ritual violence that is applicable to archaeological contexts around the world.
"A ground-breaking study that provides one of the best case studies we have in the bioarchaeology of violence. A must-read for anyone interested in the origin and evolution of aggression and violence in human societies."--Debra L. Martin, University of Nevada "In this exciting new work, Dr. Tung provides the first comprehensive view of life and the bodies inside ancient Peru's Wari Empire. Situating the study of archaeological human remains where bioarchaeology and the contemporary archaeology intersect, Tung focuses on the lived experience of Wari inhabitants to explore the creation of bioarchaeological narratives, the ways that bodies become material culture, and the influence of imperial control."--Christina Torres-Rouff, Colorado College The Wari Empire thrived in the Peruvian Andes between AD 600 and 1000. This study of human skeletons reveals the biological and social impact of Wari imperialism on people's lives, particularly its effects on community organization and frequency of violence of both ruling elites and subjects. The Wari state was one of the first politically centralized civilizations in the New World that expanded dramatically as a product of its economic and military might. Tiffiny Tung reveals that Wari political and military elites promoted and valorized aggressive actions, such as the abduction of men, women, and children from foreign settlements. Captive men and children were sacrificed, dismembered, and transformed into trophy heads, while non-local women received different treatment relative to the men and children. By inspecting bioarchaeological data from skeletons and ancient DNA, as well as archaeological data, Tung provides a better understanding of how the empire's practices affected human communities, particularly in terms of age/sex structure, mortuary treatment, use of violence, and ritual processes associated with power and bodies. Tiffiny A. Tung is associate professor of anthropology at Vanderbilt University.
Traditions of sacrifice exist in almost every human culture and often embody a society’s most meaningful religious and symbolic acts. Ritual violence was particularly varied and enduring in the prehistoric South American Andes, where human lives, animals, and material objects were sacrificed in secular rites or as offerings to the divine. Spectacular discoveries of sacrificial sites containing the victims of violent rituals have drawn ever-increasing attention to ritual sacrifice within Andean archaeology. Responding to this interest, this volume provides the first regional overview of ritual killing on the pre-Hispanic north coast of Peru, where distinct forms and diverse trajectories of ritual violence developed during the final 1,800 years of prehistory. Presenting original research that blends empirical approaches, iconographic interpretations, and contextual analyses, the contributors address four linked themes—the historical development and regional variation of north coast sacrifice from the early first millennium AD to the European conquest; a continuum of ritual violence that spans people, animals, and objects; the broader ritual world of sacrifice, including rites both before and after violent offering; and the use of diverse scientific tools, archaeological information, and theoretical interpretations to study sacrifice. This research proposes a wide range of new questions that will shape the research agenda in the coming decades, while fostering a nuanced, scientific, and humanized approach to the archaeology of ritual violence that is applicable to archaeological contexts around the world.
Introducing the social skins of the head in ancient Mesoamerica and the Andes / Vera Tiesler and María Cecilia Lozada -- What was being sealed? : cranial modification and ritual binding among the Maya / William N. Duncan and Gabrielle Vail -- Head shapes and group identity on the fringes of the Maya lowlands / Vera Tiesler and Alfonso Lacadena -- Head shaping and tooth modification among the classic Maya of the Usumacinta River kingdoms / Andrew K. Scherer -- Cultural modification of the head : the case of Teopancazco in Teotihuacan / Luis Adrián Alvarado-Viñas and Linda R. Manzanilla -- Face painting among the classic Maya elites : an iconographic study / María Luisa Vázquez de Ágredos Pascual, Cristina Vidal Lorenzo, and Patricia Horcajada Campos -- The importance of visage, facial treatment, and idiosyncratic traits in Maya royal portraiture during the reign of K'inich Janaab' Pakal of Palenque, 615-683 CE / Laura Filloy Nadal -- The representation of hair in the art of Chichén Itzá / Virginia E. Miller -- Effigies of death : representation, use, and reuse of human skulls at the Templo Mayor of Tenochtitlan / Ximena Chávez Balderas -- Emic perspectives on cultural practices pertaining to the head in Mesoamerica : a commentary and discussion of the chapters in part one / Gabrielle Vail -- Afterlives of the decapitated in ancient Peru / John W. Verano -- Head processing among La Ramada tradition of Southern Peru / María Cecilia Lozada, Alanna Warner-Smith, Rex C. Haydon, Hans Barnard, Augusto Cardona Rosas, and Raphael Greenberg -- From Wawa to "Trophy Head" : meaning, representation, and bioarchaeology of human heads from ancient Tiwanaku / Deborah E. Blom and Nicole C. Couture -- Cranial modification in the central Andes : person, language, political economy / Bruce Mannheim, Allison R. Davis, and Matthew C. Velasco -- Violence, power, and head extraction in the Kallawaya Region, Bolivia / Sara K. Becker and Sonia Alconini -- Semiotic portraits : expressions of communal identity in Wari faceneck vessels / Andrea Vazquez de Arthur -- Using their heads : the lives of crania in the Andes / Christine A. Hastorf
An innovative 1996 discussion of architecture and its role in the culture of the ancient Andes.
Featuring approximately 145 of the most sumptuous and culturally significant Wari objects from collections in the United States, Peru, and Europe, and published to accompany the first exhibition in North America of their startlingly beautiful art An eminent ancestor of the better-known Inca, the Wari ascended to power in the south-central highlands of Peru in about AD 600, underwent a brief period of incandescently explosive growth, and then, by AD 1000, collapsed. Elite arts and the ideologies that informed them were among the Wari’s most prominent exports. From their capital, one of the largest archaeological sites in South America, they sent their religion along with elaborate objects and textiles out to highland provincial centers hundreds of miles to the north and south, and down into populous Pacific coastal areas to the west. The arts were crucial to the Wari’s political, economic, and religious communications: like other ancient Andean peoples, they did not write. The objects featured here cover the full range of Wari arts: elaborate textiles, which probably were at the core of their value systems; sophisticated ceramics of various styles; exquisite personal ornaments made of gold, silver, shell, or bone and often inlaid with precious materials; carved wood containers; and other works in stone and fiber.
What is sacrifice? How can we identify it in the archaeological record? And what does it tell us about the societies that practice it? Sacred Killing: The Archaeology of Sacrifice in the Ancient Near East investigates these and other questions through the evidence for human and animal sacrifice in the Near East from the Neolithic to the Hellenistic periods. Drawing on sociocultural anthropology and history in addition to archaeology, the book also includes evidence from ancient China and a riveting eyewitness account and analysis of sacrifice in contemporary India, which engage some of the key issues at stake. Sacred Killing vividly presents a variety of methods and theories in the study of one of the most profound and disturbing ritual activities humans have ever practiced.
The Incas carried out some of the most dramatic ceremonies known to us from ancient times. Groups of people walked hundreds of miles across arid and mountainous terrain to perform them on mountains over 6,096 m (20,000 feet) high. The most important offerings made during these pilgrimages involved human sacrifices (capacochas). Although Spanish chroniclers wrote about these offerings and the state sponsored processions of which they were a part, their accounts were based on second-hand sources, and the only direct evidence we have of the capacocha sacrifices comes to us from archaeological excavations. Some of the most thoroughly documented of these were undertaken on high mountain summits, where the material evidence has been exceptionally well preserved. In this study we describe the results of research undertaken on Mount Llullaillaco (6,739 m/22,109 feet), which has the world's highest archaeological site. The types of ruins and artifact assemblages recovered are described and analyzed. By comparing the archaeological evidence with the chroniclers' accounts and with findings from other mountaintop sites, common patterns are demonstrated; while at the same time previously little known elements contribute to our understanding of key aspects of Inca religion. This study illustrates the importance of archaeological sites being placed within the broader context of physical and sacred features of the natural landscape.
In the aftermath of a civil war, former enemies are left living side by side—and often the enemy is a son-in-law, a godfather, an old schoolmate, or the community that lies just across the valley. Though the internal conflict in Peru at the end of the twentieth century was incited and organized by insurgent Senderistas, the violence and destruction were carried out not only by Peruvian armed forces but also by civilians. In the wake of war, any given Peruvian community may consist of ex-Senderistas, current sympathizers, widows, orphans, army veterans—a volatile social landscape. These survivors, though fully aware of the potential danger posed by their neighbors, must nonetheless endeavor to live and labor alongside their intimate enemies. Drawing on years of research with communities in the highlands of Ayacucho, Kimberly Theidon explores how Peruvians are rebuilding both individual lives and collective existence following twenty years of armed conflict. Intimate Enemies recounts the stories and dialogues of Peruvian peasants and Theidon's own experiences to encompass the broad and varied range of conciliatory practices: customary law before and after the war, the practice of arrepentimiento (publicly confessing one's actions and requesting pardon from one's peers), a differentiation between forgiveness and reconciliation, and the importance of storytelling to make sense of the past and recreate moral order. The micropolitics of reconciliation in these communities present an example of postwar coexistence that deeply complicates the way we understand transitional justice, moral sensibilities, and social life in the aftermath of war. Any effort to understand postconflict reconstruction must be attuned to devastation as well as to human tenacity for life.
Three men disappear in the Peruvian Andes where a guerilla group resides, in the Nobel Laureate’s “intriguing political detective story . . . A terrific novel” (Kirkus Reviews). In Death in the Andes, Mario Vargas Llosa returns to the world of Corporal Lituma and his assistant Tomas Correo, last seen in Who Killed Palomino Molero?. Through his chilling tale of mystery, Vargas Llosa weaves an intricate tapestry of stark political realities and age-old Andean mysticism. When three men go missing and are presumed dead, suspicion falls on the Peruvian Marxist group Sendero Luminoso, or Shining Path. As Lituma and Correo investigate, they find themselves embroiled in the remote corners of an isolated community, which is itself caught in the web of violent guerrilla warfare. Part detective thriller, part political allegory, Death in the Andes shimmers with an undercurrent of magical realism. The narrative’s panoramic view of Peruvian society illuminates its violent present, deeply entrenched in its rich yet haunting past.