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From about 1830 to 1849, Bent's Old Fort, located in present-day Colorado on the Mountain Branch of the Santa Fe Trail, was the largest trading post in the Southwest and the mountain-plains region. Although the raw enterprise and improvisation that characterized the American westward movement seem to have little to do with ritual, Douglas Comer argues that the fort grew and prospered because of ritual and that ritual shaped the subsequent history of the region to an astonishing extent. At Bent's Old Fort, rituals of trade, feasting, gaming, marriage, secret societies, and war, as well as the "calcified ritual" provided by the fort itself, brought together and restructured Anglo, Hispanic, and American Indian cultures. Comer sheds new light on this heretofore poorly understood period in American history, building at the same time a powerfully convincing case to demonstrate that the human world is made through ritual. Comer gives his narrative an anthropological and philosophical framework; the events at Bent's Old Fort provide a compelling example not only of "world formation" but of a world's tragic collapse, culminating in the Sand Creek massacre. He also calls attention to the reconstructed Bent's Old Fort on the site of the original. Here visitors reenact history, staff work out personal identities, and groups lobby for special versions of history by ritual recasting of the past as the present.
Just Us Girls: The Contemporary African American Young Adult Novel is a welcome addition to the literary criticism in a field that deserves more critical study - African American children's and young adult literature. This book is a close-reading textual study of major issues and themes in contemporary (i.e., post-Civil Rights era) young adult novels written by both well-known and lesser-known African American women writers, written primarily from an African American perspective and primarily, but not exclusively, for an African American female audience. Representative works by Candy Dawson Boyd, Rita Williams-Garcia, Deborah Gregory, Rosa Guy, Virginia Hamilton, Mildred Pitts Walter, and Jacqueline Woodson are analyzed. Each chapter investigates cultural, social, and/or psychological issues examined by the writers that are prevalent in the actual lives of African American girls.
This book explores the values inherent in grief, the multiple ways grief courses through our lives, the necessity of community and ritual to adequately release our sorrows and how to work with the obstacles we face that inhibit the free expression of our grief. Through story, poetry and insightful reflections, Francis offers a meditation on the healing power of grief.
A final sequence highlights the centrality of black music to African American writing, arguing that recognizing blues, gospel, and jazz as theoretically suggestive cultural practices rather than specific musical forms points to what is most distinctive in twentieth-century African American writing: its ability to subvert attempts to limit its engagement with psychological, historical, political, or aesthetic realities.
"The most in-depth, complex, and analytically sophisticated portrayal of Yurok spirituality ever written by an anthropologist [and] the most important ethnographic work about the Yurok in general since Kroeber's work in the early twentieth century."—Les W. Field, author of The Grimace of Macho Ratón "Its description of Yurok religious practice in recent times is both sympathetic and insightful, providing an interweaving series of narratives and interpretations. The author makes an eloquent case for cultural continuity."—Michael Harkin, author of The Heiltsuks
Rituals can provoke or escalate conflict, but they can also mediate it and although conflict is a normal aspect of human life, mass media technologies are changing the dynamics of conflict and shaping strategies for deploying rituals. This collection of essays emerged from a two-year project based on collaboration between the Faculty of Religious Studies at Radboud University Nijmegen in the Netherlands and the Ritual Dynamics Collaborative Research Center at the University of Heidelberg in Germany. An interdisciplinary team of twenty-four scholars locates, describes, and explores cases in which media-driven rituals or ritually saturated media instigate, disseminate, or escalate conflict. Each multi-authored chapter is built around global and local examples of ritualized, mediatized conflict. The book's central question is: "When ritual and media interact (either by the mediatizing of ritual or by the ritualizing of media), how do the patterns of conflict change?"
In her magnificent Sacred Ground to Sacred Space, visionary artist Rowena Pattee Kryder weaves together the scientific and spiritual traditions to reveal how the sacred is inherent in nature, and how we can get in touch with the qualities of subtle energy and light that are the power and codes for manifesting harmonious culture.
What do rituals have to do with knowledge? Knowledge by Ritual examines the epistemological role of rites in Christian Scripture. By putting biblical rituals in conversation with philosophical and scientific views of knowledge, Johnson argues that knowing is a skilled adeptness in both the biblical literature and scientific enterprise. If rituals are a way of thinking in community akin to scientific communities, then the biblical emphasis on rites that lead to knowledge cannot be ignored. Practicing a rite to know occurs frequently in the Hebrew Bible. YHWH answers Abram's skepticism--"How shall I know that I will possess the land?"--with a ritual intended to make him know (Gen 15:7-21). The recurring rites of Sabbath (Exod 31:13) and dwelling in a Sukkah (Lev 23:43) direct Israel toward discernment of an event's enduring significance. Likewise, building stone memorials aims at the knowledge of generations to come (Josh 4:6). Though the New Testament appropriates the Torah rites through strategic reemployment, the primary questions of sacramental theology have often presumed that rites are symbolically encoded. Hence, understanding sacraments has sometimes been reduced to decoding the symbols of the rite. Knowledge by Ritual argues that the rites of Israel, as portrayed in the biblical texts, disposed Israelites to recognize something they could not have seen apart from their participation. By examining the epistemological function of rituals, Johnson's monograph gives readers a new set of questions to explore both the sacraments of Israel and contemporary sacramental theology.
"This work is a serious anthropological study of Australian Aboriginal religion. It is designed to be read by adults, and is primarily for use in universities and/or similar institutions. It is not, therefore, for use in schools. Where Australian Agorigines are concerned, and in areas where traditional Aboriginal religion is still significant, this book should be used only after consultation with local male religious leaders. This restriction is important. It is imposed because the concept of what is secret, or may not be revealed to the uninitiated in Aboriginal religious belief and action, varies considerably throughout the Australian continent; And because the varying views of Aborigines in this respect must on all occasions be observed. January 30th 1973 Ronald M. Berndt" --