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The study of ritual and how it relates to beliefs and ideas is of central importance in our understanding of the world. Rituals can become divorced from beliefs and religious believers regarded as simply "going through the motions". 'Ritual and Religious Belief: A Reader' presents the full range of scholarly thinking on ritual and ritualizing as they relate to belief. It questions the assumption that belief should take precedence over outward behaviour and engages with questions such as: how are rituals related to performance; are politics ritualized; and is there a difference between rituals and etiquette? This comprehensive volume brings together material by eminent scholars from across the centuries, ranging from Martin Luther's sacramental dialogues to the life and routine patterns of Zen Buddhist Temples and the relationship between magic, religion and science. It will be of interest to all those engaged in the study of the dynamics between ritual and belief.
Roy Rappaport argues that religion is central to the continuing evolution of life, although it has been been displaced from its original position of intellectual authority by the rise of modern science. His book, which could be construed as in some degree religious as well as about religion, insists that religion can and must be reconciled with science. Combining adaptive and cognitive approaches to the study of humankind, he mounts a comprehensive analysis of religion's evolutionary significance, seeing it as co-extensive with the invention of language and hence of culture as we know it. At the same time he assembles the fullest study yet of religion's main component, ritual, which constructs the conceptions which we take to be religious and has been central in the making of humanity's adaptation. The text amounts to a manual for effective ritual, illustrated by examples drawn from anthropology, history, philosophy, comparative religion, and elsewhere.
By bringing together in one place specific objects, materials, and features indicating ritual, religious, or magical belief used by people around the world and through time, this tool will assist archaeologists in identifying evidence of belief-related behaviors and broadening their understanding of how those behaviors may also be seen through less obvious evidential lines. Instruction and templates for recording, typologizing, classifying, and analyzing ritual or magico-religious material culture are also provided to guide researchers in the survey, collection, and cataloging processes. The bulleted formatting and topical range make this a highly accessible work, while providing an incredible wealth of information in a single volume.
Challenges traditional views to consider Xunzi as a religious thinker. Xunzi, a founding figure in the Confucian tradition, is one of the world’s great philosophers and theorists of religion. For much of the last century, his work has been seen largely as critical of religion, particularly the popular beliefs and invocations of supernatural forces that underpin so many religious rituals. Contributors to this volume challenge this view and offer a more sophisticated picture of Xunzi. He emerges not as critic, but rather as an adherent of religion who seeks to give religious practices meaning even though many religious beliefs are mistaken or self-serving. Each essay offers a powerful illustration of Xunzi as both a religious devotee and as a philosopher of religion, drawing on a wide array of disciplines and methodologies.
A necessary task of missionaries in recent decades has been to help local Christians "inculturate" or "contextualize" their faith, although the criteria for doing so often came from outside the context in which new believers developed their understanding of Christianity. Highlighting the voices of non-Western scholars, this work recognizes the importance of ritual and ceremony in the life of communities that seek to worship God in ways that reflect culturally appropriate responses to Scripture. The contributors -- some of missiology's leading lights -- discuss rituals, beliefs, and practices of diverse peoples, supporting the conclusion that orthodox Christianity is hybrid Christianity.
Although numerous studies of religious rituals have been conducted by religious studies scholars, anthropologists, sociologists, and psychologists, it is rare to find a work that brings scholars from different disciplines together to discuss the similarities and differences in their research. This book represents contributions by leading scholars from several disciplines that show the diversity of approaches to religious rituals, while also providing cross-disciplinary perspectives on this topic. The goals of the chapters are to consider where the field currently stands in understanding religious rituals and what novel ideas can improve our knowledge about these practices; and furnish innovative applications of theory by discussing particular examples which are drawn from the authors’ fieldwork. The chapters cover Christian, Buddhist, Jewish, and Islamic rituals, thus providing a view of how ritual practices vary across the globe, but also how they share some important characteristics.
Recent neuroscience research makes it clear that human biology is cultural biology - we develop and live our lives in socially constructed worlds that vary widely in their structure values, and institutions. This integrative volume brings together interdisciplinary perspectives from the human, social, and biological sciences to explore culture, mind, and brain interactions and their impact on personal and societal issues. Contributors provide a fresh look at emerging concepts, models, and applications of the co-constitution of culture, mind, and brain. Chapters survey the latest theoretical and methodological insights alongside the challenges in this area, and describe how these new ideas are being applied in the sciences, humanities, arts, mental health, and everyday life. Readers will gain new appreciation of the ways in which our unique biology and cultural diversity shape behavior and experience, and our ongoing adaptation to a constantly changing world.
Ritual and Belief: Readings in the Anthropology of Religion is a collection of 41 readings in religion, magic, and witchcraft. The choice of readings is eclectic: no single anthropological approach or theoretical perspective dominates the text. Theoretical significance, scholarly eminence of the author, and inherent interest provide the principal criteria, and each reading complements its companion chapters, which are pedagogically coherent rather than ad hoc assemblages. Included among the theoretical perspectives are structural-functionalism, structuralism, Malinowskian functionalism, cultural materialism, and cultural evolutionism; also included are the synchronic and diachronic approaches. The book offers a mixture of classic readings and more recent contributions, and the 'world religions' are included along with examples from the religions of traditionally non-literate cultures. As diverse a range of religious traditions as possible has been embraced, from various ethnic groups, traditions, and places.
This collection of essays focuses upon the religion and ritual of the Kuria people of East Africa, but uses this material to raise wider comparative and cross-cultural issues regarding broad themes in eastern Bantu religions as well as western assumptions about religion and individual personhood.
This book explores the role of ritual in social life, human evolution, and religion. It explains the functions and purpose of varied rituals across the world by arguing they are mechanisms of ‘resource management’, providing a descriptive tool for understanding rituals and generating predictions about ritual survival. By showing how rituals have resulted from the need to cultivate social resources necessary to sustain cooperative groups, Rossano presents a unique examination of the function of rituals and how they cultivate, mobilize, and direct psychological resources. Rossano examines rituals from a diverse range of historical contexts, including the Greco-Romans, Soviet Russians, and those in ‘crisis cults’. The book shows how rituals address societal and community problems by cultivating three psychological resources – commitment to communal values, goodwill (both of humans and supernatural agents) and social support or social capital. Holding communities together in the face of threat, disaster, or apathy is one of ritual’s primary functions, and the author describes how our ancestors used ritual to become the highly social, inter-dependent primate that is Homo sapiens. Including examples from all over the world and providing detailed descriptions of both past and current ritual practices, this is fascinating reading for students and academics in psychology, sociology, religion, anthropology, and sociology.