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This collection addresses the role of ritual representations and religion in the epic poems of the Flavian period. Drawing on various studies on religion and ritual and the relationship between literature and religion in the Greco-Roman world, it explores the poets' use of the relationship between gods and humans and religious activities.
This collection of papers responds to the question of whether a ritual at the end of a text can offer resolution and order or rather a complicated kind of closure. It reveals that ritual can bring but also can thwart closure by alluding to new beginnings. A ritual could be a perfect kind of ending but it hardly ever seems to be. In Flavian literature this is even more apparent because of the complicated political background under which these texts were produced. Ancient religious practices in the closing sections of Flavian texts help us create connections between endings and (new) beginnings, order and disorder, binding and loosening, structure and dissolution which reflects the structure of the Empire in Flavian Rome. Overall, this volume offers a new tool for studying literary endings through ritual, which promotes our understanding of Flavian culture and politics as well as creating a new perception of the use of religion and ritual in Flavian literature: instead of giving a sense of closure, this volume argues that ritual is a medium to increase complexity, to expose ritual actors and to project a generic riskiness of ritual actors also onto the epic actors who are acting before and mostly after a ritual scene.
The aim of this volume is to study Silius’ poem as an important step in the development of the Roman historical epic tradition. The Punica is analyzed as transitional segment between the beginnings of Roman literature in the Republican age (Naevius and Ennius) and Claudian’s panegyrical epic in late antiquity, shedding light on its ‘inclusiveness’ and its peculiar, internal dialectic between antiquarian taste and problematic actualization. This is an innovative attempt to connect epic poems and authors belonging to different ages, to frame the development of the literary genre, according to its specific aims and interests throughout the centuries.
A comprehensive collection of essays by leading scholars in the field that address, in a single volume, several key issues in interpreting Terence offering a detailed study of Terence’s plays and situating them in their socio-historical context, as well as documenting their reception through to present day • The first comprehensive collection of essays on Terence in English, by leading scholars in the field • Covers a range of topics, including both traditional and modern concerns of gender, race, and reception • Features a wide-ranging but interconnected series of essays that offer new perspectives in interpreting Terence • Includes an introduction discussing the life of Terence, its impact on subsequent studies of the poet, and the question of his ethnicity
Statius' narrative of the fraternal strife of the Theban brothers Eteocles and Polynices has had a profound influence on Western literature and fascinated generations of scholars and readers. This book studies in detail the poem's view of power and its interaction with historical contexts. Written under Domitian and in the aftermath of the civil war of 69 CE, the Thebaid uses the veil of myth to reflect on the political reality of imperial Rome. The poem offers its contemporary readers, including the emperor, a cautionary tale of kingship and power. Rooted in a pessimistic view of human beings and human relationships, the Thebaid reflects on the harsh necessity of monarchical power as the only antidote to a world always on the verge of returning to chaos. While humans, and especially kings, are fragile and often the prey of irrational passions, the Thebaid expresses the hope that an illuminated sovereign endowed with clementia (mercy) may offer a solution to the political crisis of the Roman empire. Statius' narrative also responds to Domitian's problematic interaction with the emperor Nero, whom Domitian regarded as both a negative model and a secret source of inspiration. With The Fragility of Power, Stefano Rebeggiani offers thoughtful parallels between the actions of the Thebaid and the intellectual activities and political views formulated by the groups of Roman aristocrats who survived Nero's repression. He argues that the poem draws inspiration from an initial phase in Domitian's regime characterized by a positive relationship between the emperor and the Roman elite. Statius creates a number of innovative strategies to negotiate elements of continuity between Domitian and Nero, so as to show that, while Domitian recuperated aspects of Nero's self-presentation, he was no second Nero. Statius' poem interacts with aspects of imperial ideology under Domitian: Statius' allusions to the stories of Phaethon and Hercules engage Domitian's use of solar symbols and his association with Hercules. This book also shows that the Thebaid adapts previous texts (in particular Lucan's Bellum Civile) in order to connect the mythical subject of its narrative with the historical experience of civil war in Rome in 69 CE. By moving past recent solely aesthetic readings of the Thebaid, The Fragility of Power offers a serious and thoughtful addition to the recent scholarship in Statian studies.
This first in-depth study of Valerius Flaccus’ animals reveals their role in his poetic programme and the manifold ways in which he establishes their subjectivity. In one encounter, a trapped bird becomes a tragic victim, while the trapper is dehumanized. Elsewhere there are touching portrayals of animal/human camaraderie and friendship. Furthermore, Valerius’ provocative consideration of the ‘monstrous’ challenges simplistic definitions of any being’s nature, or the nature of relationships across species. His challenge entails profound ethical implications for his Roman readership, which resonate with us as we assess our own relationship to animals and the natural world today.
Antony and Cleopatra, sex, war, and politics: Rome, Season Two is explored in this exciting collection of original essays.Set in the turbulent years after Caesars assassination in 44 BC, Season Two of the HBO-BBC series Rome lays bare a city shaken by the violent power struggle between Octavian, Caesars adopted son and heir, and Mark Antony, his most trusted general, bound in the seductive spell of Cleopatra. Rome, Season Two: Trial and Triumph is the first academic volume to explore the second season of this critically acclaimed and commercially successful drama. It brings together seventeen pioneering and provocative essays written by an international cast of leading classical scholars and media critics. Focusing on the series historical framework, visual and narrative style, thematic overtones, and interaction with contemporary popular culture, this collection also engages with the authenticity of the production and considers its place in the tradition of epic films and television series set in ancient Rome. This volume is both scholarly and entertaining and will be an invaluable resource for students and scholars in Classics and Ancient History as well as Film and Media Studies.a Monica S. Cyrino is Professor of Classics at the University of New Mexico, USA.
Tombs of the Ancient Poets explores the ways in which the tombs of the ancient poets - real or imagined - act as crucial sites for the reception of Greek and Latin poetry. Drawing together a range of examples, it makes a distinctive contribution to the study of literary reception by focusing on the materiality of the body and the tomb, and the ways in which they mediate the relationship between classical poetry and its readers. From the tomb of the boy poet Quintus Sulpicius Maximus, which preserves his prize-winning poetry carved on the tombstone itself, to the modern votive offerings left at the so-called 'Tomb of Virgil'; from the doomed tomb-hunting of long-lost poets' graves, to the 'graveyard of the imagination' constructed in Hellenistic poetry collections, the essays collected here explore the position of ancient poets' tombs in the cultural imagination and demonstrate the rich variety of ways in which they exemplify an essential mode of the reception of ancient poetry, poised as they are between literary reception and material culture.
Die nach dem Untergang Neros, dem Vierkaiserjahr und dem Aufstieg Vespasians entstandenen Argonautica des Valerius Flaccus weisen bedeutsame Unterschiede zu früheren Fassungen des Argonautenmythos auf. Die vorliegende Monographie untersucht, welche Bedeutungshorizonte die Vermischung von Eroberungsfahrt und Bürgerkrieg, die Zeichnung von Herrschern und Tyrannen und die beunruhigende Darstellung der Götter in diesem Epos im ursprünglichen Rezeptionskontext entfalten konnten. Die vorgeschlagenen Interpretationen erweisen die Argonautica als Gedicht, das eine positive Bewertung der Herrschaft Vespasians nahelegt, aber in ambivalenter Weise offenlässt, ob das flavische Rom eher einer unbegrenzten Friedenszeit oder einem weiteren Bürgerkrieg entgegensteuert. Written in the aftermath of Nero’s downfall, the Year of the Four Emperors and the rise of Vespasian, Valerius Flaccus’ Argonautica departs significantly from earlier treatments of the Argonautic myth. This monograph explores how the epic’s fusion of foreign conquest with civil war, its depiction of rulers and tyrants, and its disconcerting portrayal of the gods may have resonated with its contemporary audience. The proposed readings suggest that the poem reflects approval of Vespasian’s rule, yet ambiguously leaves open the question of whether the future of Flavian Rome will hold everlasting peace or another civil war.
Applying the latest narratological theory and focusing on the use of anachrony (or 'chronological deviation'), this book explores how Statius competes – successfully – for a place within an established literary canon. Given the tremendous pressure on poets to render familiar stories in unfamiliar and novel ways, how did he achieve this? When Statius elected to sing of the quarrelsome sons of Oedipus he was acutely aware that this was a well-trod road, one frequently reproduced in a variety of genres – epic, drama and lyric poetry. Despite this highly varied corpus against which he sought to contend, he boasts that his epic has novelty and proudly declares that he is now counted among the 'prisca nomina', or ancient names, that sang of Thebes. And indeed precisely the fact that there were so many story-versions (a greater number survive for comparison than for any other work from antiquity, rivaling even the popularity of the Trojan legend) means that the story is conveniently positioned to offer a unique exploration into how Statius creates a compelling story despite working within a saturated and overly familiar mythic tradition. This book argues that it is chiefly through the use of narrative anachrony, or non-chronological modes of narration, that Statius manipulates states of anticipation, suspense, and even surprise in his audience.