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This volume looks at the impact of the landmark 2014 elections and the consequent Assembly elections which have transformed the ideological discourse of India. It discusses a variety of topical issues in contemporary Indian politics, including the Modi wave, Aam Aadmi Party and the challenges it is confronting today, Hindutva and minorities, the decline of the Congress party, changes in foreign policy, as well as phenomenona like ‘love jihad’ and ghar wapsi. It also draws together political trends from across the country, especially key states like Uttar Pradesh, Punjab, Kerala, Tamil Nadu, Telangana and Seemandhra, West Bengal, Jammu and Kashmir, and Meghalaya. The volume will be of great importance to scholars and researchers of Indian politics, public policy, sociology, and social policy.
The rise of strong nationalist and religious movements in postcolonial and newly democratic countries alarms many Western observers. In The Saffron Wave, Thomas Hansen turns our attention to recent events in the world's largest democracy, India. Here he analyzes Indian receptivity to the right-wing Hindu nationalist party and its political wing, the Bharatiya Janata Party (BJP), which claims to create a polity based on "ancient" Hindu culture. Rather than interpreting Hindu nationalism as a mainly religious phenomenon, or a strictly political movement, Hansen places the BJP within the context of the larger transformations of democratic governance in India. Hansen demonstrates that democratic transformation has enabled such developments as political mobilization among the lower castes and civil protections for religious minorities. Against this backdrop, the Hindu nationalist movement has successfully articulated the anxieties and desires of the large and amorphous Indian middle class. A form of conservative populism, the movement has attracted not only privileged groups fearing encroachment on their dominant positions but also "plebeian" and impoverished groups seeking recognition around a majoritarian rhetoric of cultural pride, order, and national strength. Combining political theory, ethnographic material, and sensitivity to colonial and postcolonial history, The Saffron Wave offers fresh insights into Indian politics and, by focusing on the links between democracy and ethnic majoritarianism, advances our understanding of democracy in the postcolonial world.
`...sober and extremely well-researched book.' - Inder Malhotra, Business World `...very detailed and up-to-date account.' - Richard Newman, Times Higher Education Supplement This book examines the economic and technological basis for India's rise to power and the political factors that shape the nature of the power it will develop into. It shows that while India has concentrated on many of the scientific and technical capabilities that serve the needs of a rising power, it has not been able to achieve a balanced process of development. This imbalance feeds sub-national political discontent and undercuts the very power that India has sought to acquire, thus delaying her rise to power.
A riveting account of how a popularly elected leader has steered the world's largest democracy toward authoritarianism and intolerance Over the past two decades, thanks to Narendra Modi, Hindu nationalism has been coupled with a form of national-populism that has ensured its success at the polls, first in Gujarat and then in India at large. Modi managed to seduce a substantial number of citizens by promising them development and polarizing the electorate along ethno-religious lines. Both facets of this national-populism found expression in a highly personalized political style as Modi related directly to the voters through all kinds of channels of communication in order to saturate the public space. Drawing on original interviews conducted across India, Christophe Jaffrelot shows how Modi's government has moved India toward a new form of democracy, an ethnic democracy that equates the majoritarian community with the nation and relegates Muslims and Christians to second-class citizens who are harassed by vigilante groups. He discusses how the promotion of Hindu nationalism has resulted in attacks against secularists, intellectuals, universities, and NGOs. Jaffrelot explains how the political system of India has acquired authoritarian features for other reasons, too. Eager to govern not only in New Delhi, but also in the states, the government has centralized power at the expense of federalism and undermined institutions that were part of the checks and balances, including India's Supreme Court. Modi's India is a sobering account of how a once-vibrant democracy can go wrong when a government backed by popular consent suppresses dissent while growing increasingly intolerant of ethnic and religious minorities.
The world is divided by dangerous and shifting faultlines the global order is suffering a period of dislocation. Since the onset of the 21st century, the world is embroiled into a war with itself. The democracy is receding in the era of rising populism, and nonagenarian like Kissinger are hearing the drums of the Third World War. Donald Trump, in his four years presidency, shook the foundations of the United States of America and leaving the White House in tatters in January 2021. President Erdogan is pampering the ambition of restoration of the Ottoman empire while reigning in the Kemalist forces. Muhammad Bin Salman is riding his ruthless aspirations to lead Arabs against the Iranian regime. President Xi Jinping’s China struts the global stage with newfound confidence and economic prowess. Pakistan is finding itself again between a rock and a hard place with instability at its heart and a saphronised India on its doorsteps. Worst of all, the conflict-ridden world is threatened by a pandemic that has caused an economic bloodbath from Wall Street to Tokyo with millions of lives lost and billions at risk to fall prey to a virus that is changing faster than its cure. T H Hassan analyses a grandly messed up world and proposes solutions to resolve the undergoing crises and conflicts. T M Hassan analyses the world at conflict while drawing upon the ancient enmities and imminent collisions that define the struggle for power and control in the twenty-first century. Region by region, it delayers the causes, contexts, actors and likely outcomes of globally significant violent struggle now underway. This book is an imperative read to make sense of the fractured and perilous world around us and find an exit from the ongoing chaos.
Roughly 200 million today, Indian Muslims are greater than the population of Britain and France or Germany put together. According to the Indian Constitution, Indian Muslims are treated as political equals, which is what India’s secular polity promised after its independence, encouraging more than 35 million Indian Muslims at the time of Partition to choose India as their motherland over Pakistan. However, the supposed relationship of equality between Hindus and Muslims as scripted in the constitution is being increasingly replaced by the domineering tendencies of a Hindu majority in India today. The author describes the current state and position of Indian Muslims (the seeds for which were sown when the BJP came to power in 2014) as the thirdpolitical moment; the second he believes was in 1947 when the community was given equal status in the Indian Constitution; and the first, was in 1857 when Indian Muslims learnt to live under the British colonial state. As he states, there is no denying that political circumstances for Indian Muslims were not completely ideal or full of democratic energy prior to the rise of the Hindu Right since the late 1980s. With numerous layers defined by language, ethnicity, region, etc., Muslims have the most heterogeneous identity, representing India’s quintessential diversity. And yet, Muslims are perceived as the most enduring well-grounded threat to the majoritarian project of the Hindu Rashtra. Indian Muslims are perceived or presented as perpetrators of violence and violators of law, even if they are at the receiving end. They are viewed as an internal enemy, who need to be dealt with for political, social, historical, and ideological reasons. Going forward, the community must formulate the language of democratic rights of Indian Muslims as equal citizens and define the ethics of human dignity in their struggle to reassert their place in India’s political power structures at all levels: from panchayat to Parliament. While the economic future or cultural rights of Indian Muslims have been debated since 1947, it is the political future that demands attention because only as an equal and participatory community in the politics of the nation, can economic and cultural futures be addressed. This book explores the political future of Indian Muslims in this context. From Shaheen Bagh to Hindu-Muslim riots, from the unique position of Muslim women in India to the Sachar Report and the Muslim backwardness debate, Mujibur Rehman analyses, confronts and discusses the urgent concerns of Indian Muslims in a manner that is nuanced and globally relevant.
Purpose of this book is to educate the people about the glorious part of historical facts that have been deliberately underplayed and the Renaissance of the majority in the present circumstances.
This book examines the rise of two contrasting variants of Hindu nationalism—the Bharatiya Janata Party’s (BJP) divisive cultural nationalism and the softer, less threatening variant of Hindutva espoused by the Aam Aadmi Party (AAP) and Trinamool Congress (TMC). Historically, the overlaps between Hinduism and Islam bolstered the narrative that the Muslims were culturally inferior to the Hindus and that Hinduism was India’s unifying tradition. As a result, for many Hindus, emphasizing the distinctiveness of a minority group, especially the Muslims, represents a threat to Hindu superiority and India’s cultural integrity. With the rise of the BJP, AAP, and TMC, we witness a tussle between two strains of Hindu nativism. The BJP attempts to attract the Hindu vote by heightening the differences between Hindus and Muslims and portraying itself as the restorer of national integrity. The AAP and TMC revive a much older form of cultural nativism by downplaying the separateness of the Muslims, indicating that India is already a Hindu nation and that there is no need to persecute religious minorities. Comparing the two variants of cultural nationalism provides valuable insights into how culture matters in Indian politics.
This book examines the emerging maritime security scene in Southeast Asia. It considers highly topical implications for the region of possible strategic competition between China and India - the rising naval powers of Asia - with a possible naval "arms race" emerging between these countries both with naval force development and operations. As part of its "Look East" policy, India has deployed naval units to the Pacific Ocean for port visits and exercises both with East Asian navies and the US Navy, but India is also concerned about the possibility of the Chinese Navy operating in the Indian Ocean. Even as the US-India defence relationship continues to deepen, the US and China are struggling to build a closer links. China’s and India’s strategic interests overlap in this region both in maritime strategic competition or conflict – which might be played out in the Bay of Bengal, the Malacca and Singapore Straits and the South China Sea. The sea lines of communication (SLOCs) through Southeast Asian waters constitute vital "choke points" between the Indian and Pacific Oceans carrying essential energy supplies for China and other Northeast Asian countries. Any strategic competition between China and India has implications for other major maritime players in the Pacific and Indian Oceans, especially Australia, the Republic of Korea and Japan, as well as the US. This book identifies possible cooperative and confidence-building measures that may contribute to enhanced relations between these two major powers and dampen down the risks associated with their strategic competition.
Passions matter to politics. Yet, much of the work on passions in politics focuses on such spectacular events as social movements, civil wars and revolutionary upheavals, but ignores electoral politics as banal. The contributors to this book trace the importance of passions to electoral politics with a focus on India’s landmark 2019 General Elections which saw the decisive re-election of Narendra Modi as the country’s Prime Minister. This book illustrates the economic, social and cultural processes that shaped political passions in India during the summer of 2019. The contributors compel us to take seriously the ‘structures of feeling’ in politics. Such an approach requires interdisciplinarity. Which is why the book brings together a stellar team of economists, political scientists, sociologists, historians and geographers to explain Modi’s resounding win.