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This Book Deals With Christians As A Minority And Controverts The Myth That They Are The Most Forward Community. It Details The General Constitutional Rights As Well As Special Rights Of The Minorities In India And Focuses Attention On The Relationship Between Human Rights Of Minorities. An Essential Reading For Sociologists, Political Scientists, Human Rights Activists And All Others Interested In The Issues Involved And The Future Of Indian Polity.
Religious minorities have long been the target of a range of different forms of persecution, such as hate crimes, threats, attacks on places of worship, and forced conversion. Nevertheless, in recent years there has been rising hostility against India’s religious minorities, particularly since the current right-wing BJP government promoting Hindu nationalism took power at the national level after its election in May 2014. In particular, communal violence disproportionately affects India’s religious minorities – especially Muslims, but also Christians and Sikhs. While often instrumentalized for political gains, communal violence draws on and exacerbates a climate of entrenched discrimination against India’s religious minorities, with far-reaching social, economic, cultural and political dimensions. Such violence is frequently met with impunity and in certain instances direct complicity from state actors, ranging from inciting violence through hate speech to refusing to properly investigate communal incidents after they have occurred. The aim of this short briefing is to contextualise these recent developments, drawing attention to the ways communal violence is linked to wider discrimination against religious minorities, and infringes upon their enjoyment of minority rights.
Includes bibliographical references (p. [278]-280) and indexes.
This Book Is A Comprehensive Study Of The Two Prominent Religious Minorities, Muslims And Christians, In India.
Derived from the renowned multi-volume International Encyclopaedia of Laws, this convenient resource provides systematic information on how India deals with the role religion plays or can play in society, the legal status of religious communities and institutions, and the legal interaction among religion, culture, education, and media. After a general introduction describing the social and historical background, the book goes on to explain the legal framework in which religion is approached. Coverage proceeds from the principle of religious freedom through the rights and contractual obligations of religious communities; international, transnational, and regional law effects; and the legal parameters affecting the influence of religion in politics and public life. Also covered are legal positions on religion in such specific fields as church financing, labour and employment, and matrimonial and family law. A clear and comprehensive overview of relevant legislation and legal doctrine make the book an invaluable reference source and very useful guide. Succinct and practical, this book will prove to be of great value to practitioners in the myriad instances where a law-related religious interest arises in India. Academics and researchers will appreciate its value as a thorough but concise treatment of the legal aspects of diversity and multiculturalism in which religion plays such an important part.
The blood-laden birth-pangs of the Indian "nation-state" undoubtedly had a bearing on the contentious issue of group rights for cultural minorities. Indeed, the trajectory of the concept ‘minority rights’ evolved amidst multiple conceptualizations, political posturing and violent mobilizations and outbursts. Accommodating minority groups posed a predicament for the fledgling "nation-state" of post-colonial India. This book compares and contrasts Muslim and Sikh communities in pre- and post-Partition India. Mapping the evolving discourse on minority rights, the author looks at the overlaps between the Constitutional and the majoritarian discourse being articulated in the public sphere and poses questions about the guaranteeing of minority rights. The book suggests that through historical ruptures and breaks , communities oscillate between being minorities and nations. Combining archival material with ethnographic fieldwork, it studies the identity groups and their vexed relationship to the ideas of nation and nationalism. It captures meanings attributed to otherwise politically loaded concepts such as nation, nation-state and minority rights in the everyday world of Muslims and Sikhs and thus tries to make sense of the patterns of accommodation, adaptation and contestation in the life-world. Successfully confronting and illuminating the challenge of reconciling representation and equality both for groups and within groups, this exploration of South Asian nationalisms and communal relations will be of interest to academics in the field of South Asian Studies, in particular Sociology and Politics.
The principle objective underlying this study is a modest attempt in identifying and analyzing the problems of religious minority (Muslims and Christians) in India and the role of government & statutory bodies (particularly NCM)in India and the efforts of U.N in dealing with the rights of religious minority. The book is divided into two parts, Part one contains two chapters. Chapter one examines the debates on Human Rights and the different declaration and covenants by the United Nations in protecting the Human Rights of people at globe. Chapter two evaluates the history and current status of human rights in India.Part Two focuses on the 'Minority Rights, Chapter three locates the provisions of Minorities in India and United Nations. Chapter Four attempts to analyze the problems of India's religious minorities (mainly Muslims and Christians). Chapter five locates the efforts of United Nations and India in defending, locating and protecting the rights of Minorities. The final chapter is a concluding remark which critically analyzes the efforts of both the India and United Nations in tackling the problems of minorities, which is remained "unresolved."