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During the Second World War, over 20,000 Japanese Canadians had their civil rights, homes, possessions, and freedom taken away. This visual-packed book tells the story.
Italians came to Canada to seek a better life. From the 1870s to the 1920s they arrived in large numbers and found work mainly in mining, railway building, forestry, construction, and farming. As time passed, many used their skills to set up successful small businesses, often in Little Italy districts in cities like Montreal, Toronto, Hamilton, and Winnipeg. Many struggled with the language and culture in Canada, but their children became part of the Canadian mix. When Canada declared war on Italy on June 10, 1940, the government used the War Measures Act to label all Italian citizens over the age of eighteen as enemy aliens. Those who had received Canadian citizenship after 1922 were also deemed enemy aliens. Immediately, the RCMP began making arrests. Men, young and old, and a few women were taken from their homes, offices, or social clubs without warning. In all, about 700 were imprisoned in internment camps, mainly in Ontario and New Brunswick. The impact of this internment was felt immediately by families who lost husbands and fathers, but the effects would live on for decades. Eventually, pressure from the Italian Canadian community led Prime Minister Brian Mulroney to issue an apology for the internment and to admit that it was wrong. Using historical photographs, paintings, documents, and first-person narratives, this book offers a full account of this little-known episode in Canadian history.
In 1914, Canada was a very British society with anti-Asian attitudes. Although Great Britain had declared that all people from India were officially British citizens and could live anywhere in the British Commonwealth, Canada refused to accept them. This racist policy was challenged by Gurdit Singh, a Sikh businessman, who chartered a ship, the Komagata Maru, and sailed to Vancouver with over 300 fellow Indians wishing to immigrate to Canada. They were turned back, tragically. Over the years, the Canadian government gradually changed its immigration policies, first allowing entry to wives and children of Indian immigrants and later to many more immigrants from India. The Indo-Canadian community has grown throughout Canada, especially in British Columbia. Many in the community continue to celebrate their Indian heritage which enriches Canadian culture.
#1 NATIONAL BESTSELLER When the Second World War broke out, Ralph MacLean chose to escape his troubled life on the Magdalen Islands in eastern Canada and volunteer to serve his country overseas. Meanwhile, in Vancouver, Mitsue Sakamoto saw her family and her stable community torn apart after the Japanese attack on Pearl Harbor. Like many young Canadian soldiers, Ralph was captured by the Japanese army. He would spend the war in prison camps, enduring pestilence, beatings and starvation, as well as a journey by hell ship to Japan to perform slave labour, while around him his friends and countrymen perished. Back in Canada, Mitsue and her family were expelled from their home by the government and forced to spend years eking out an existence in rural Alberta, working other people's land for a dollar a day. By the end of the war, Ralph emerged broken but a survivor. Mitsue, worn down by years of back-breaking labour, had to start all over again in Medicine Hat, Alberta. A generation later, at a high school dance, Ralph's daughter and Mitsue's son fell in love. Although the war toyed with Ralph's and Mitsue's lives and threatened to erase their humanity, these two brave individuals somehow surmounted enormous transgressions and learned to forgive. Without this forgiveness, their grandson Mark Sakamoto would never have come to be.
The Politics of Racism: The Uprooting of Japanese Canadians During the Second World War is the first book to fully document the politics behind the 1942 expulsion order that saw 20,000 Japanese Canadians evicted from their homes in British Columbia and sent inland to work camps, detention centres and farms in Alberta and Manitoba. The book details the relationship between racism and political expediency, and shows how political parties and the affairs of the nation were controlled by a small group of politicians who scapegoated minorities to hang on to power. Most alarmingly, The Politics of Racism shows how easily Canadians allowed themselves to be manipulated by a political process that used fear and war hysteria in a very cynical and calculated way. Ann Sunahara has used previously classified government documents and the wartime records of the Liberal government to reveal a startling new portrait of political connivance that shows Mackenzie King bowing to the pressures of a small number of B.C. politicians who saw the “Japanese problem” as a useful tool to enhance their status and win favours in Ottawa. Branded as traitors in the eyes of many of their countrymen, unaware that the military had opposed their uprooting, without political friends and allies except for the CCF, the Japanese Canadians were powerless – a muffled minority within a country at war. Ann Sunahara has woven together her analysis of government documents with the personal memories of victims of that shameful period. The accounts of the victims and the official records provide a poignant and powerful indictment of the politicians who used racism and fear to further their own careers and of a society whose indifference let it happen. Since the 1981 version of The Politics of Racism (POR1981) was published, it has undergone two further editions: an HTML version in 2000 (POR2000) with an additional afterward about Redress; and an e-book edition (POR2020) with an additional photo essay by the author. Both are published at japanesecanadianhistory.ca.
Civilian Internment in Canada initiates a conversation about not only internment, but also about the laws and procedures—past and present—which allow the state to disregard the basic civil liberties of some of its most vulnerable citizens. Exploring the connections, contrasts, and continuities across the broad range of civilian internments in Canada, this collection seeks to begin a conversation about the laws and procedures that allow the state to criminalize and deny the basic civil liberties of some of its most vulnerable citizens. It brings together multiple perspectives on the varied internment experiences of Canadians and others from the days of World War One to the present. This volume offers a unique blend of personal memoirs of “survivors” and their descendants, alongside the work of community activists, public historians, and scholars, all of whom raise questions about how and why in Canada basic civil liberties have been (and, in some cases, continue to be) denied to certain groups in times of perceived national crises.
Takeo Nakano immigrated to Canada from Japan in 1920, later marrying and starting a family in his adopted homeland. Takeo's passion was poetry, and he cultivated the exquisite form known as tanka. Then came the Second World War. Takeo Nakano was one of thousands of Japanese men forcibly separated from his family in 1942 and interned in labour camps in the British Columbia interior. Takeo was one of those who protested the forced labour in the camps and the separation from his family. His punishment was to be sent even further away, to an isolated internment camp in northern Ontario. This book, first published in 1982, is a rare first-person account of the experience of internment. This new edition includes a foreword by his daughter, Leatrice M. Willson Chan, with whom he collaborated in preparing his memoir.
Winner of the American Book Award Based on the author's own experiences, this award-winning novel was the first to tell the story of the evacuation, relocation, and dispersal of Canadian citizens of Japanese ancestry during the Second World War.
Beginning in the 18th century, Black men and women arrived from the U.S. and settled in various parts of Nova Scotia. In the 1800s, a small Black community had developed just north of Halifax on the shores of the Bedford Basin. The community became known as Africville and grew to about 400 people. Its residents fished, farmed, operated small retail stores and found work in the city. Jobs for Black people were hard to find, with many occupations blocked by racist practices. Women often worked as domestics and many men were train porters. A school and a church were the community’s key institutions. The City of Halifax located a number of undesirable industries in Africville but refused residents’ demands for basic services such as running water, sewage disposal, paved roads, street lights, a cemetery, public transit, garbage collection and adequate police protection. City planners developed urban renewal plans and city politicians agreed to demolish the community. Residents strongly opposed relocation, but city officials ignored their protests and began to seize and bulldoze the homes. In 1967, the church was demolished — in the middle of the night. This was a blow that signaled the end of Africville. In the 1970s, some community members organized and began working for an apology and compensation. In 2010, Halifax’s mayor made a public apology for the community’s suffering and mistreatment. Some former residents accepted this; others continued to campaign for restitution. This new edition documents the continued fight for compensation by community members and their descendants. The spirit and resilience of Africville lives on in new generations of African Nova Scotians.
A ground-breaking account of multiple forced relocations by the Canadian government of Inuit communities and individuals. All have been the subject of apologies, but are little known beyond the Arctic. The Inuit community has proven resilient to many attempts at assimilation, relocation and evacuation to the south. In a highly visual and appealing format for young readers, this book explores the many forced relocation of Inuit families and communities in the Canadian Arctic from the 1950s to the 1990s. Governments promoted and forced relocation based on misinformation and racist attitudes. These actions changed Inuit lives forever. This book documents the Inuit experience and the resilience and strength they displayed in the face of these measures. Years afterwards, there have been multiple apologies by the Canadian government for its actions, and some measure of restitution for the harms caused. Included in the book are accounts of a community forced to move to the High Arctic where they found themselves with little food and almost no shelter, of children suddenly taken away from their families and communities to be transported to hospitals for treatment for tuberculosis, and of the notorious slaughter by RCMP officers of hundreds of sled dogs in Arctic settlements. Though apologies have been made, Inuit in northern Canada still face conditions of inadequate housing, schools that fail to teach their language, and epidemics of infectious diseases like TB. Yet still, the Inuit have achieved a measure of self-government, control over resource development, while they enrich cultural life through music, film, art and literature. This book enables readers to understand the colonialism and racism that remain embedded in Canadian society today, and the successful resistance of Inuit to assimilation and loss of cultural identity. Like other volumes in the Righting Canada’s Wrongs series, this book uses a variety of visuals, first-person accounts, short texts and extracts from documents to appeal to a wide range of young readers.