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Reprint of the original, first published in 1839.
The Westons were among the most well-known abolitionists in antebellum Massachusetts, and each of the Weston sisters played an integral role in the family's work. The eldest, Maria Weston Chapman, became one of the antislavery movement's most influential members. In an extensive and original look at the connections among women, domesticity, and progressive political movements, Lee V. Chambers argues that it was the familial cooperation and support between sisters, dubbed "kin-work," that allowed women like the Westons to participate in the political process, marking a major change in women's roles from the domestic to the public sphere. The Weston sisters and abolitionist families like them supported each other in meeting the challenges of sickness, pregnancy, child care, and the myriad household responsibilities that made it difficult for women to engage in and sustain political activities. By repositioning the household and family to a more significant place in the history of American politics, Chambers examines connections between the female critique of slavery and patriarchy, ultimately arguing that it was family ties that drew women into the activism of public life and kept them there.
The Civil War was not the end, as is often thought, of reformist activism among abolitionists. After emancipation was achieved, they broadened their struggle to pursue equal rights for women, state medicine, workers' rights, fair wages, immigrants' rights, care of the poor, and a right to decent housing and a healthy environment. Focusing on the work of a key group of activists from 1835 to the dawn of the twentieth century, From Abolition to Rights for All investigates how reformers, linked together and radicalized by their shared experiences in the abolitionist struggle, articulated a core natural rights ideology and molded it into a rationale for successive reform movements. The book follows the abolitionists' struggles and successes in organizing a social movement. For a time after the Civil War these reformers occupied major positions of power, only to be rebuffed in the later years of the nineteenth century as the larger society rejected their inclusive understanding of natural rights. The narrative of perseverance among this small group would be a continuing source of inspiration for reform. The pattern they established—local organization, expansive vision, and eventual challenge by powerful business interests and individuals—would be mirrored shortly thereafter by Progressives.