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Following the collapse of communism and the decline of Marxism, some commentators have claimed that we have reached the 'end of history' and that the distinction between Left and Right can be forgotten. In this book - which was a tremendous success in Italy - Norberto Bobbio challenges these views, arguing that the fundamental political distinction between Left and Right, which has shaped the two centuries since the French Revolution, has continuing relevance today. Bobbio explores the grounds of this elusive distinction and argues that Left and Right are ultimately divided by different attitudes to equality. He carefully defines the nature of equality and inequality in relative rather than absolute terms. Left and Right is a timely and persuasively argued account of the basic parameters of political action and debate in the modern world - parameters which have remained constant despite the pace of social change. The book will be widely read and, as in Italy, it will have an impact far beyond the academic domain.
McManus considers evidence from anthropology, particle physics, the history of medicine, and the notebooks of Leonardo to answer questions like: Why are most people right-handed? Why does European writing go from left to right, while Arabic and Hebrew go from right to left? And how do we know that Jack the Ripper was left-handed?
Learning left from right can be difficult for children. The Left Right book explains how left and right work, and guides children in learning left from right through examples and exercises. The book is a fun way to learn this important concept.
The words "left" and "right" often signal a political divide in debates about topics as diverse as abortion, capital punishment, gun control, social welfare, taxation, immigration, and the environment. Despite claims that political polarization is in decline, its persistence suggests that it is inherent to our society. At the same time, variations in the perception of each side indicate that these labels do not fully capture the reality of ideological disagreement. In Left and Right, Christopher Cochrane traces the origins of this political language to the very nature of ideology. What is ideology, what does it look like, and how does it manifest itself in patterns of political disagreement in Western democracies? Drawing on five decades of evidence from political scientists, including public opinion surveys, elite surveys, and content analysis of political party election platforms, Cochrane employs a new method to analyze the structure and evolution of the left/right divide in twenty-one Western countries since 1945. He then delves into the central argument of the book - that the language of left and right describes a meaningful, perceptible, and quantifiable pattern of political disagreement that has persisted over time and around the world. Calling for an adjustment to the way we view Canadian politics, Left and Right opens a window into the world of political ideologies - a world we see every day, but rarely analyze, define, or agree on.
This book brings together for the first time an updated, revised collection of influential essays and articles that capture some of the most exciting scientific and scholarly contributions to the topic of political ideology. John Jost tackles fundamental questions about how psychology, neuroscience, and societal factors impact political attitudes and group divisions. In what sense, if any, are ordinary citizens "ideological"? Is it useful to locate political attitudes on a single dimension of representation? Are there meaningful differences in the beliefs, opinions, and values of leftists and rights-or liberals and conservatives? How are personality traits related to ideological preferences? What situational or contextual factors contribute to liberal and conservative shifts in the general population? What are the implications of ideological polarization for the future of democracy? Drawing on Max Weber's concept of elective affinities, one of the world's leading political psychologists discusses the myriad ways in people choose ideas and ideas choose people.
Do you see in digital technology the opportunity to meet customer needs more effectively? Do you recognise that this may have profound implications for how your organisation should work? Do you want to help bring that about? Regardless of whether you consider yourself a technologist, if your answer to those questions is "e;yes"e;, you are what we refer to in this book as a _digital leader._ If you can see yourself as a digital leader, aspire to be one, or think that sometime soon you might need to become one, then this book is for you.Or perhaps you're here primarily to feed an existing interest in Lean and Agile. Whatever your current level of knowledge, this book is for you too, especially if you're interested also in organisation design and leadership. You will find here both an accessible guide to the Lean-Agile landscape and through the Right to Left metaphor a helpfully challenging perspective on it. The book's digital scope might not coincide exactly with yours, but it's rich with authentic examples not only of Lean-Agile practice but of right-to-left (needs-based and outcome-oriented) thinking too.Topics covered in Right to Left, all viewed through a lens that puts needs and outcomes ahead of solutions:Lean, Agile, and Lean-AgileKey frameworks - team-level, scale-independent, and scaledGovernance and strategyLeadership and organisation
Describes for young readers left and right hands and what they can do. Includes activities.
Incongruent counterparts are objects that are perfectly similar except for being mirror images of each other, such as left and right human hands. Immanuel Kant was the first great thinker to point out the philosophical significance of such objects. He called them "counter parts" because they are similar in nearly every way, "incongruent" because, despite their similarity, one could never be put in the place of the other. Three important discussions of incongruent counterparts occur in Kant's writings. The first is an article published in 1768, 'On the First Ground of the Distinction of Regions in Space', in which Kant con tended that incongruent counterparts furnish a refutation of Leibniz's relational theory of space and a proof of Newton's rival theory of absolute space. The second is a section of his Inaugural Dissertation, published two years later in 1770, in which he cited incongruent counterparts as showing that our knowledge of space must rest on intuitions. The third is a section of the Prolegomena to Any Future Metaphysics of 1783, in which he cited incongruent counterparts as a paradox resolvable only by his own theory of space as mind-dependent. A fourth mention in the Metaphysical Foundations of Natural Science of 1786 briefly repeats the Prolegomena point. Curiously, there is no mention of incongruent counterparts in either of the editions (1781 and 1787) of Kant's magnum opus, the Critique of Pure Reason.
A young duck, Wally Waddlewater, goes to the post office to mail a birthday card to his grandmother. On his way, he follows important rules of safety before crossing the street.
After learning the concept of left and right, Emma leads the class marching band on Grandparents Day.