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This collection addresses the substance of Richard Hooker's achievement as a theologian and philosopher in the context of principal themes of English Reformation thought. Five principal loci of Reformation discourse are addressed: the relation between the "orders" of Grace and Nature; the doctrines of Providence and Predestination; the Church and the liturgy; sacramental theology; and the polemical cut-and-thrust of the late-Elizabethan context. It is of interest to scholars, seminarians, and students.
This collection addresses the substance of Richard Hooker's achievement as a theologian and philosopher in the context of principal themes of English Reformation thought. Five principal loci of Reformation discourse are addressed: the relation between the "orders" of Grace and Nature; the doctrines of Providence and Predestination; the Church and the liturgy; sacramental theology; and the polemical cut-and-thrust of the late-Elizabethan context. It is of interest to scholars, seminarians, and students.
Richard Hooker explained and defended the Elizabethan religious and political settlement, and shaped the self-understanding of the Church of England for generations. This Companion offers a comprehensive and systematic introduction to Hookera (TM)s life, works, thought, reputation, and influence.
For more than forty years now there has been a steady stream of interest in Richard Hooker. This renaissance in Hooker Studies began with the publication of the Folger Library Edition of the Works of Richard Hooker. With this renaissance has come a growing recognition that it is anachronistic to classify Hooker simply as an Anglican thinker, but as yet, no generally agreed-upon alternative label, or context for his thought, has replaced this older conception; in particular, the question of Hooker's Reformed identity remains hotly contested. Given the relatively limited engagement of Hooker scholarship with other branches of Reformation and early modern scholarship to date, there is a growing recognition that Hooker must be evaluated not only against the context of English puritanism and conformism but also in light of his broad international Reformed context. At the same time, it has become clear that, if this is so, scholars of continental Reformed orthodoxy must take stock of Hooker's work as one of the landmark theological achievements of the era. This volume aims to facilitate this long-needed conversation, bringing together a wide range of scholars to consider Richard Hooker's theology within the full context of late 16th- and early 17th-century Reformed orthodoxy, both in England and on the Continent. The essays seek to bring Hooker into conversation not merely with contemporaries familiar to Hooker scholarship, such as William Perkins, but also with such contemporaries as Jerome Zanchi and Franciscus Junius, predecessors such as Heinrich Bullinger, and successors such as John Davenant, John Owen, and Hugo Grotius. In considering how these successors of Hooker identified themselves in relation to his theology, these essays will also shed light on how Hooker was perceived within 17th-century Reformed circles. The theological topics touched on in the course of these essays include such central issues as the doctrine of Scripture, predestination, Christology, soteriology, the sacraments, and law. It is hoped that these essays will continue to stimulate further research on these important questions among a wide community of scholars.
Although by common consent the greatest theologian of the Anglican tradition, Richard Hooker is little known in Protestant circles more generally, and increasingly neglected within the Anglican Communion. Although scholarship on Hooker has witnessed a dramatic renaissance within the last generation, thus far this has tended to make Hooker less, not more accessible to general audiences, and interpreters have been sharply divided on the meaning of his theology. This book aims to draw upon recent research in order to offer a fresh portrait of Hooker in his original historical context, one in which it had not yet occurred to any Englishman to assume the label "Anglican," and to bring him to life for all branches of the contemporary church. Part One examines his life, writings, and reputation, puncturing several old myths along the way. Part Two seeks to establish Hooker's theological and pastoral vision, exploring why he wrote, how he wrote, whom he was seeking to persuade, and whom he was seeking to refute. Part Three analyzes key themes of Hooker's theology--Scripture, Law, Church, and Sacraments--and how they related to his late Reformation context. Finally, the concluding chapter proposes Hooker's method as a model for our confused contemporary age, combining fidelity to Scripture, historical awareness, and a pastorally sensitive pragmatism.
This long-neglected figure is arguably the closest counterpart in the English Reformation to Luther and Calvin. This new biography is the culmination of fifteen years of intensive research into Hooker's life and thought.
This book explores key aspects of Richard Hooker's philosophical and theological discourse in the context of currents of thought prevalent in the 'Magisterial Reformation' of the sixteenth century. Hooker's treatment of natural law, his dependence upon the philosophical discourse and traditional cosmology of Christian Neoplatonism, and his appeal to the authority of patristic sources, are all closely examined. Challenging the received 'exceptionalist' model of much of the twentieth-century interpretation of Hooker, in particular the concept of his supposed defence of the English Reformation as striking a 'via media' between Rome and mainstream Protestant reform, W.J. Torrance Kirby argues that Hooker adheres to principles of 'magisterial' reform while building upon the assumptions of a distinctively Protestant version of Platonism.