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This book seeks to develop Rhetoric as a field of knowledge in an important new direction, European Union politics. The authors analyse what could be called a “European style of politics”: textual strategies and rhetorical styles evolving within and around the EU’s supranational and national institutions. By fusing rhetorical and sociological approaches, political thought and culture, the book contributes to the analysis of the ‘political’ as a way of thinking and judging the political aspect of any phenomena.
Im Jahr 1952 bildeten Politiker aus Deutschland, Frankreich, Belgien, Italien, den Niederlanden und Luxemburg die erste Ad-hoc-Versammlung mit dem Ziel, eine Verfassung für eine künftige europäische politische Gemeinschaft zu entwerfen. In ihren Überlegungen, wie eine parlamentarische Regierung in einer supranationalen Gemeinschaft realisiert werden könnte, formulierten die Teilnehmer zentrale Aspekte der europäischen Politisierung. Das Buch entdeckt diesen bisher vernachlässigten Ursprung des parlamentarischen Europas neu und untersucht die Bedeutung der Ad-hoc-Versammlung für die Politisierung der europäischen Integration. Es geht der Frage nach, wie die Versammlung als Projekt der europäischen Integration nach dem Zweiten Weltkrieg funktionierte, und erklärt sie als einen Moment in der politischen Theorie- und Begriffsgeschichte des Parlamentarismus, der Perspektiven für spätere Phasen der Parlamentarisierung der EU eröffnet.
This volume considers how the act through which historians interpret the past can be understood as one of epistemological and cognitive translation. The book convincingly argues that words, images, and historical and archaeological remains can all be considered as objects deserving the same treatment on the part of historians, whose task consists exactly in translating their past meanings into present language. It goes on to examine the notion that this act of translation is also an act of synchronization which connects past, present, and future, disrupting and resetting time, as well as creating complex temporalities differing from any linear chronology. Using a broad, deep interpretation of translation, History as a Translation of the Past brings together an international cast of scholars working on different periods to show how their respective approaches can help us to better understand and translate the past in the future.
Departing from the idea that political controversies are embedded in the very framework of European integration, this volume focuses on the relationship between politicisation and European democracy. The contributors to this edited volume trace the various ways of understanding ‘politicisation’ before and beyond the 2019 European elections. The aim is to offer constructive reinterpretations of the concept for further research in the field. Encompassing different approaches, the book shows a plurality of perspectives and provides innovative analytical tools to make sense of the phenomenon of politicisation in the EU context. Assuming that EU politicisation can be seen both as vice and virtue depending on the way in which it takes place, the authors analyse under what conditions it has a positive or negative influence over European democracy. Emphasising that scholars ought to be aware of the normative assumptions underlying the conceptualisation of politicisation, the book illustrates how many of the features in European politics that were intensified during the Covid-19 pandemic were already present earlier. Tracing the Politicisation of the EU will be of interest to students and scholars in EU Studies, Comparative Politics, Media and Communication, Political Theory and Political Sociology.
Migration-driven diversity means European cities are becoming increasingly superdiverse. Some European neighbourhoods have become places where newcomers arrive from across the world, speaking many different languages, from a range of socio-economic backgrounds and with diverse religious beliefs and practices, while living alongside long-established migrant and white European populations. This book focuses on what this increasing population diversity means for how people and local health and welfare service providers seek to address everyday health concerns – from minor and chronic conditions to acute and urgent problems. Using an innovative mixed-method approach crossing multiple disciplines and drawing together rich qualitative and robust quantitative data, this book offers unique insight into the complex and intricate actions, which often vary over space and time, implemented by both residents and care providers from eight superdiverse localities in four European countries, each with different health and welfare traditions. The book introduces the concept of welfare bricolage, using it as a mechanism to explore the structures and rationales underpinning need and actions, and how resources are connected across welfare regimes and borders and within locales. The book illustrates how, in the face of increasingly marketised, cash-strapped, restrictive and institutionally racist welfare states and healthcare regimes, individuals and service providers strive to address need. By focusing on welfare regimes, migration histories, everyday actions and resources within neighbourhoods, Exploring Welfare Bricolage in Europe’s Superdiverse Neighbourhoods offers a unique insight into what people and providers actually do when faced with health concerns. The book highlights the role of structure and agency and moves beyond conventional approaches that focus on specific groups or sectors to research health and welfare by looking at whole populations and entire welfare ecosystems. The book’s theoretical, methodological and empirical contributions will be of use to scholars, practitioners and policymakers interested in welfare, healthcare, diversity and migration.
The Politics of Replacement explores current demographic conspiracy theories and their entanglement with different forms of racism and exclusionary politics such as sexism. The book focuses on population replacement conspiracy theories, that is, those imaginaries and discourses centered on the idea that the national population is under threat of being overtaken or even wiped out by those considered as “alien” to the nation and that this is the result of concerted efforts by “elites”. Replacement conspiracy theories are on the rise again: from Eurabia fantasies to Renaud Camus’ The Great Replacement, white supremacist discourses are thriving and increasingly broadcasting in mainstream venues. To account for their rise and spread, this edited volume brings together research on various dimensions of population replacement conspiracy theories: different theoretical and methodological approaches, different social scientific and humanities (inter)disciplinary backgrounds, different geographical case studies (across Europe, North America, Southeast Asia, and Oceania), different time periods (medieval archives, colonial archives, Nazi archives, postcolonial migrations, post-9/11), and different forms of racialization and racisms (Islamophobia, antisemitism, racism against migrants and refugees). It also explores the entanglement of population replacement discourse with gendered violence. The book is organized into four sections: (1) exploring the historical background of the current rise of demographic conspiracy theories; (2) tracing the (neoliberal) governmentalities in and through which replacement discourse operates; (3) analyzing the particularly intense focus on the threat of Muslims in contemporary replacement conspiracy theories, and (4) investigating the connection between replacement conspiracies, gender, and violence. This title is essential reading for scholars, journalists, and activists interested in the contemporary far right, conspiracy theories, and racisms.
This Pivot explores the uses of the Mughal past in the historical fiction of colonial India. Through detailed reconsiderations of canonical works by Rudyard Kipling, Flora Annie Steel and Romesh Chunder Dutt, the author argues for a more complex and integral understanding of the part played by the Mughal imaginary in colonial and early Indian nationalist projections of sovereignty. Evoking the rich historical and transnational contexts of these literary narratives, the study demonstrates the ways in which, at successive moments of crisis and contestation in the later Raj, the British Indian state continued to be troubled by its early and profound investments in models of despotism first located by colonial administrators in the figure of the Mughal emperor. At the heart of these political fictions lay the issue of territoriality and the founding problem of a British claim to sole proprietorship of Indian land – a form of Orientalist exceptionalism that at once underpinned and could never fully be integrated with the colonial rule of law. Alongside its recovery of a wealth of popular and often overlooked colonial historiography, The Return of the Mughal emphasises the relevance of theories of political theology – from Carl Schmitt and Ernst Kantorowicz to Talal Asad and Giorgio Agamben – to our understanding of the fictional and jurisprudential histories of colonialism. This study aims to show just how closely the pageantry and romance of empire in India connects to its early politics of terror and even today continues to inform the figure of the Mughal in the sectarian politics of Hindu Nationalism.
Why have neo-liberal economic ideas been so resilient since the 1980s, despite major intellectual challenges, crippling financial and political crises, and failure to deliver on their promises? Why do they repeatedly return, not only to survive but to thrive? This groundbreaking book proposes five lines of analysis to explain the dynamics of both continuity and change in neo-liberal ideas: the flexibility of neo-liberalism's core principles; the gaps between neo-liberal rhetoric and reality; the strength of neo-liberal discourse in debates; the power of interests in the strategic use of ideas; and the force of institutions in the embedding of neo-liberal ideas. The book's highly distinguished group of authors shows how these possible explanations apply across the most important domains - fiscal policy, the role of the state, welfare and labour markets, regulation of competition and financial markets, management of the Euro, and corporate governance - in the European Union and across European countries.
Alphabetically arranged entries offer a comprehensive overview of the definitions, politics, manifestations, concepts, and ideas related to identity.
After 42 years of international trade in wild harvested medicinal bark from Africa and Madagascar, the example of Prunus africana holds several lessons for both policy and practice in forestry, conservation and rural development. Due to recent CITES restrictions on P. africana exports from Burundi, Kenya and Madagascar, coupled with the lifting of the 2007 EU ban in 2011, Cameroon’s share of the global P. africana bark trade has risen from an average of 38% between 1995 and 2004, to 72.6% (658.6 (metric tons or t)) in 2012. Cameroon is therefore at the center of this international policy arena. First, despite the need to conserve genetically and chemically diverse P. africana, there are no populations in Cameroon that are completely protected. Commercial harvesting is allowed in Mount Cameroon National Park (MCNP) and enforcement within forest reserves such as Nkom-Wum Forest Reserve, Mount Manengouba is limited. Second, hopes of decentralized governance of this forest product are misplaced due to elite capture, concentration of power and “informal taxation” (bribery). Although shifts away from an export monopoly did occur, this resulted in “resource mining” rather than the intended sustainable resource management after 1987, when 50 Cameroonian entrepreneurs entered the bark trade. In 2004, this halved to 25 companies. In 2007, just nine companies received quotas, only one of which (Afrimed) actually exported bark. Afrimed continues to dominate the export trade to date. As one of four companies under the umbrella of a privately owned Cameroonian bank, Afrimed is different to other exporters in terms of power and influence. At the current European price for P. africana bark (USD 6 per kg), the 2012 bark quota (658.675 t) was worth over USD 3.9 million, most of it accruing to Afrimed. Third, in contrast to lucrative bark exports, livelihood benefits to local harvesters from wild harvests are low. For example, the 48 harvesters working within MCNP receive less than USD 1 per day from bark harvests, due to a net bark price of just USD 0.33 per kg (or 43% of the farm-gate price for wild harvested bark). The costs of maintaining an inventory, monitoring and managing sustainable wild harvests are far greater than the benefits to harvesters. Without the current substantial international donor subsidies, sustainable harvest cannot be sustained. To supply the current and future market, we must develop separate, traceable P. africana bark supply chains based on cultivated stocks. More Cameroonian small-scale farmers cultivate P. africana than farmers in any other country. This change requires CITES and EU support and would catalyze P. africana cultivation in Cameroon, doubling farm-gate prices to harvesters – from the current FCFA 150 per kg (USD 0.33) received by wild bark harvesters to FCFA 294 per kg (USD 0.66 ) – that could be paid to farmers after a 15% traceability cost was deducted.