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As the Emmaus story unfolds it moves from catechesis to Eucharist to mission. It is a promising paradigm for the process of reweaving the present array of parish ministries into an integrated pastoral practice. Gilbert Ostdiek, OFM, invites those engaged in ministry and those preparing for it to think of their own ministry as part of a larger pastoral tapestry. He also extends the Emmaus paradigm to pastoral leaders who have the responsibility to integrate and coordinate the practice of ministry at parish and diocesan levels. Reweaving the Ministries invites all who are involved in ministry to become ever more fully, in St. Paul’s description, co-workers with one another and co-workers with God in the care of God’s people.
As the Emmaus story unfolds it moves from catechesis to Eucharist to mission. It is a promising paradigm for the process of reweaving the present array of parish ministries into an integrated pastoral practice. Gilbert Ostdiek, OFM, invites those engaged in ministry and those preparing for it to think of their own ministry as part of a larger pastoral tapestry. He also extends the Emmaus paradigm to pastoral leaders who have the responsibility to integrate and coordinate the practice of ministry at parish and diocesan levels. Reweaving the Ministries invites all who are involved in ministry to become ever more fully, in St. Paul’s description, co-workers with one another and co-workers with God in the care of God’s people.
Ideal growth and development tool for small congregations in all mainline denominationsSimple, clear exercises and techniques to help leaders and members pinpoint problems and claim and identify gifts and values of their shared history, in order to engage in a ministry of renewal, welcome, and growth. Topics include: Relationships and Identity - understanding the starting point for rebuilding and outreach Grief and Healing - unpacking concerns that might be inhibiting growth Providing Safety and Security - engendering trust, beginning with leaders Inviting Growth - plans and exercises to cultivate invitation and inclusion of newcomers Understanding Gifts through Storytelling - helping leaders identify their future through variety of teaching and learning styles.
Reweaving the Relational Mat is an integrative response to the problem of violence against women which grounds theological and sociological analysis in the praxis of Oceanian Christian women's experiences of violence. It focuses on the collusion of the church in the problem of violence against women by critiquing the ways in which its theology and practices have contributed to 'power-over' ways of relating. Employing the Oceanian metaphor of weaving the mat, the analysis 'unravels' the 'patriarchal relational mat,' paving the way for a constructive 'reweaving' of a Christocentric 'egalitarian relational mat.' The study begins by unravelling the correlation between violence and the ideology of patriarchy. It then highlights the various strands of violence against women, and examines the complex mosaic of socio-cultural sources and manifestations of violence against women in Oceania. This leads to an analysis of the interwoven strands of religion and violence, focusing particularly on the church's captivity to patriarchy. The ensuing explication of problematic theological and biblical interpretations and church practices ends with a critique of male clergy power, particularly as it functions in the Oceanian context. This leads to an examination of the relationship between flawed theological education and violence against women. Case studies of violence against women in the Oceanian theological education setting are analysed. The subsequent 'reweaving of the relational mat' issues forth in specific challenges to church leaders, theological educators and church women.
True story of a church that refused to leave a decaying neighborhood.
"Kwon and Thompson's eloquent reasoning will help Christians broaden their understanding of the contemporary conversation over reparations."--Publishers Weekly "A thoughtful approach to a vital topic."--Library Journal Christians are awakening to the legacy of racism in America like never before. While public conversations regarding the realities of racial division and inequalities have surged in recent years, so has the public outcry to work toward the long-awaited healing of these wounds. But American Christianity, with its tendency to view the ministry of reconciliation as its sole response to racial injustice, and its isolation from those who labor most diligently to address these things, is underequipped to offer solutions. Because of this, the church needs a new perspective on its responsibility for the deep racial brokenness at the heart of American culture and on what it can do to repair that brokenness. This book makes a compelling historical and theological case for the church's obligation to provide reparations for the oppression of African Americans. Duke Kwon and Gregory Thompson articulate the church's responsibility for its promotion and preservation of white supremacy throughout history, investigate the Bible's call to repair our racial brokenness, and offer a vision for the work of reparation at the local level. They lead readers toward a moral imagination that views reparations as a long-overdue and necessary step in our collective journey toward healing and wholeness.
Is there hope for a broken church to be restored? Church splits, scandals, and power struggles are so commonplace that they hardly seem newsworthy anymore. But God's desire and plan is for these hurting congregations to be rebuilt into strong, healthy churches that showcase His love and power to their communities and beyond. Pastor Christopher A. Lewis accepted God's call to move from a thriving ministry in Chicago to the broken and struggling Christian Community Church of God in Lauderhill, Florida. Within just one year of ministry there, he saw tremendous spiritual growth, interpersonal healing, and renewed community outreach. Numerical growth and physical repair of the church accompanied repentance and restored fellowship. Today the church is thriving, and Pastor Lewis shares from his experiences in this highly practical and personal book. Drawing rich insights from the book of Nehemiah, this manual for church repair will show you how to: - Prepare your own heart and life to see God work - Implement principles of effective personal and corporate prayer - Understand and prioritize the problems and concerns facing the church - Deal with dysfunctional leadership and rebuild trust in the ministry team - Turn the congregation from fighting each other to working together to fulfill God's mission Plus, each chapter contains relevant questions and prompts for personal application, as well as decisive action steps. Pastors and church leaders who have a burden to be used by God in a ministry of rebuilding will find much-needed direction and support in these pages. If this level of restoration sounds like an impossible dream, The Rebuilder will fill your heart with hope, vision, and determination to see God work. Even the most broken church can experience His best!
Reweaving the Relational Mat is an integrative response to the problem of violence against women which grounds theological and sociological analysis in the praxis of Oceanian Christian women's experiences of violence. It focuses on the collusion of the church in the problem of violence against women by critiquing the ways in which its theology and practices have contributed to 'power-over' ways of relating. Employing the Oceanian metaphor of weaving the mat, the analysis 'unravels' the 'patriarchal relational mat,' paving the way for a constructive 'reweaving' of a Christocentric 'egalitarian relational mat.' The study begins by unravelling the correlation between violence and the ideology of patriarchy. It then highlights the various strands of violence against women, and examines the complex mosaic of socio-cultural sources and manifestations of violence against women in Oceania. This leads to an analysis of the interwoven strands of religion and violence, focusing particularly on the church's captivity to patriarchy. The ensuing explication of problematic theological and biblical interpretations and church practices ends with a critique of male clergy power, particularly as it functions in the Oceanian context. This leads to an examination of the relationship between flawed theological education and violence against women. Case studies of violence against women in the Oceanian theological education setting are analysed. The subsequent 'reweaving of the relational mat' issues forth in specific challenges to church leaders, theological educators and church women.
Based on personal interviews, Prayer Shawl Ministries and Women’s Theological Imagination uncovers the theological creativity of Christian lay women quietly stitching their own sacred fabric. From the origins of prayer shawl ministry in feminist and ecumenical thought, the movement has grown to hundreds of groups, composed mostly of women over 60, in denominations across the political and doctrinal spectrum. Through participation in handcrafting ministries, participants reflect on themes that sometimes complement and sometimes challenge the public stances of their communities. Women in prayer shawl ministries develop commitments to broad inclusion, reject the intrusion of market forces, and realize their productive power. Out of their traditional roles as caretakers, they craft compassion into a conscious, theologically-rich practice. Out of their historical subordination, they cultivate trust in divine providence and hope for the preservation of their legacy. Listening to their ideas, convictions, and concerns, and connecting them to findings from multiple scholarly fields, this book seeks to disclose the convergences and complexity of ordinary women’s theological thinking and behavior.
Many young Australians are struggling with issues of mental health, anxiety about the future, and addictions to drugs. Behind these struggles are often questions of what life is all about. Youth ministry is more important today than at any time in recent history. Yet, many churches are finding it difficult to connect with youth beyond those whose families are involved in the church. This book has arisen out of Australian research into youth ministry, from visiting youth groups and talking with youth leaders and the youth themselves. It offers a vision for the development of youth ministry, recognising the diversity of youth and the backgrounds from which they come. It explores how to build a youth ministry team and the qualities needed in the team. It discusses issues of training, payment, and support for youth leaders and building bridges with parents, church and school. What are the factors which will really make a difference in developing youth ministry? Based on research, our conclusions are: •The vision for developing the spirit of young people •The commitment of the whole church to youth ministry •The youth ministry team with strong relationships with God, each other, the youth, parents, the church and the wider society; •A diversity of activities: both age-specific and intergenerational for fun, friends, inquiry and developing the spirit.