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Much ink has been spilled over the men of the Mexican Revolution, but far less has been written about its women. Kathy Sosa, Ellen Riojas Clark, and Jennifer Speed set out to right this wrong in Revolutionary Women of Texas and Mexico, which celebrates the women of early Texas and Mexico who refused to walk a traditional path. The anthology embraces an expansive definition of the word revolutionary by looking at female role models from decades ago and subversives who continue to stand up for their visions and ideals. Eighteen portraits introduce readers to these rebels by providing glimpses into their lives and places in history. At the heart of the portraits are the women of the Mexican Revolution (1910–1920)⁠—women like the soldaderas who shadowed the Mexican armies, tasked with caring for and treating the wounded troops. Filling in the gaps are iconic godmothers⁠ like the Virgin of Guadalupe and La Malinche whose stories are seamlessly woven into the collective history of Texas and Mexico. Portraits of artists Frida Kahlo and Nahui Olin and activists Emma Tenayuca and Genoveva Morales take readers from postrevolutionary Mexico into the present. Portraits include a biography, an original pen-and-ink illustration, and a historical or literary piece by a contemporary writer who was inspired by their subject’s legacy. Sandra Cisneros, Laura Esquivel, Elena Poniatowska, Carmen Tafolla, and other contributors bring their experience to bear in their pieces, and historian Jennifer Speed’s introduction contextualizes each woman in her cultural-historical moment. A foreword by civil rights activist Dolores Huerta and an afterword by scholar Norma Elia Cantú bookend this powerful celebration of women who revolutionized their worlds.
The only coloring book celebrating revolutionary women of Texas and Mexico
Scholars contributing to this volume consider topics ranging from the effects of the Mexican Revolution on Tejano and African American communities to its impact on Texas' economy and agriculture. Other essays consider the ways that Mexican Americans north of the border affected the course of the revolution itself. .
"Historically, wars and revolutions have offered politically and socially disadvantaged people the opportunity to contribute to the nation (or cause) in exchange for future expanded rights. Although shorter than most conflicts, the Texas Revolution nonetheless profoundly affected not only the leaders and armies, but the survivors, especially women, who endured those tumultuous events and whose lives were altered by the accompanying political, social, and economic changes.
This study explores the evolving role of women soldiers in Mexico—as both fighters and cultural symbols—from the pre-Columbian era to the present. Since pre-Columbian times, soldiering has been a traditional life experience for innumerable women in Mexico. Yet the many names given these women warriors—heroines, camp followers, Amazons, coronelas, soldadas, soldaderas, and Adelitas—indicate their ambivalent position within Mexican society. In this original study, Elizabeth Salas challenges many traditional stereotypes, shedding new light on the significance of these women. Drawing on military archival data, anthropological studies, and oral history interviews, Salas first explores the real roles played by Mexican women in armed conflicts. She finds that most of the functions performed by women easily equate to those performed by revolutionaries and male soldiers in the quartermaster corps and regular ranks. She then turns her attention to the soldadera as a continuing symbol, examining the image of the soldadera in literature, corridos, art, music, and film. Salas finds that the fundamental realities of war link all Mexican women, regardless of time period, social class, or nom de guerre.
Catarino Garza’s Revolution on the Texas-Mexico Border rescues an understudied episode from the footnotes of history. On September 15, 1891, Garza, a Mexican journalist and political activist, led a band of Mexican rebels out of South Texas and across the Rio Grande, declaring a revolution against Mexico’s dictator, Porfirio Díaz. Made up of a broad cross-border alliance of ranchers, merchants, peasants, and disgruntled military men, Garza’s revolution was the largest and longest lasting threat to the Díaz regime up to that point. After two years of sporadic fighting, the combined efforts of the U.S. and Mexican armies, Texas Rangers, and local police finally succeeded in crushing the rebellion. Garza went into exile and was killed in Panama in 1895. Elliott Young provides the first full-length analysis of the revolt and its significance, arguing that Garza’s rebellion is an important and telling chapter in the formation of the border between Mexico and the United States and in the histories of both countries. Throughout the nineteenth century, the borderlands were a relatively coherent region. Young analyzes archival materials, newspapers, travel accounts, and autobiographies from both countries to show that Garza’s revolution was more than just an effort to overthrow Díaz. It was part of the long struggle of borderlands people to maintain their autonomy in the face of two powerful and encroaching nation-states and of Mexicans in particular to protect themselves from being economically and socially displaced by Anglo Americans. By critically examining the different perspectives of military officers, journalists, diplomats, and the Garzistas themselves, Young exposes how nationalism and its preeminent symbol, the border, were manufactured and resisted along the Rio Grande.
Revolutionary Women in Postrevolutionary Mexico is an empirically rich history of women’s political organizing during a critical stage of regime consolidation. Rebutting the image of Mexican women as conservative and antirevolutionary, Jocelyn Olcott shows women activists challenging prevailing beliefs about the masculine foundations of citizenship. Piecing together material from national and regional archives, popular journalism, and oral histories, Olcott examines how women inhabited the conventionally manly role of citizen by weaving together its quotidian and formal traditions, drawing strategies from local political struggles and competing gender ideologies. Olcott demonstrates an extraordinary grasp of the complexity of postrevolutionary Mexican politics, exploring the goals and outcomes of women’s organizing in Mexico City and the port city of Acapulco as well as in three rural locations: the southeastern state of Yucatán, the central state of Michoacán, and the northern region of the Comarca Lagunera. Combining the strengths of national and regional approaches, this comparative perspective sets in relief the specificities of citizenship as a lived experience.
The traditional story of the Texas Revolution remembers the Alamo and Goliad but has forgotten Matamoros, the strategic Mexican port city on the turbulent lower Rio Grande. In this provocative book, Craig Roell restores the centrality of Matamoros by showing the genuine economic, geographic, social, and military value of the city to Mexican and Texas history. Given that Matamoros served the Mexican states of Tamaulipas, Coahuila and Texas, Nuevo León, San Luis Potosi, Zacatecas, Chihuahua, and Durango, the city’s strategic location and considerable trade revenues were crucial. Roell provides a refreshing reinterpretation of the revolutionary conflict in Texas from a Mexican point of view, essentially turning the traditional story on its head. Readers will learn how Matamoros figured in the Mexican government's grand designs not only for national prosperity, but also to preserve Texas from threatened American encroachment. Ironically, Matamoros became closely linked to the United States through trade, and foreign intriguers who sought to detach Texas from Mexico found a home in the city. Roell’s account culminates in the controversial Texan Matamoros expedition, which was composed mostly of American volunteers and paralyzed the Texas provisional government, divided military leaders, and helped lead to the tragic defeats at the Alamo, San Patricio, Agua Dulce Creek, Refugio, and Coleto (Goliad). Indeed, Sam Houston denounced the expedition as “the author of all our misfortunes.” In stark contrast, the brilliant and triumphant Matamoros campaign of Mexican General José de Urrea united his countrymen, defeated these revolutionaries, and occupied the coastal plain from Matamoros to Brazoria. Urrea's victory ensured that Matamoros would remain a part of Mexico, but Matamorenses also fought to preserve their own freedom from the centralizing policies of Mexican President Santa Anna, showing the streak of independence that characterizes Mexico's northern borderlands to this day.
This fresh perspective, drawn from exhaustive examination of primary documents (claims records and land documents as well as traditional manuscript collections), portrays the Texans entering their quarrel with Mexico as a fragmented people--individualistic, divided from one community to another by ethnic and racial tensions, and lacking a consensus about the meaning of political changes in Mexico. Paul D. Lack examines, one at a time, the various groups that participated in the Texas Revolution. He concludes that the army was highly politicized, overly democratic and individualistic, and lacking in discipline and respect for property. With the statistical profile of the army he has compiled, Lack puts to rest forever the idea that the Anglo community gave an overwhelming response to the call to arms. He details instead the tensions between army volunteers and the majority of Texans who refused military service.
The Rebel is the memoir of a revolutionary woman, Leonor Villegas de Magnon (1876-1955), who was a fiery critic of dictator Porfirio Diaz and a conspirator and participant in the Mexican Revolution. Villegas de Magnon rebelled against the ideals of her aristocratic class and against the traditional role of women in her society. In 1910 Villegas moved from Mexico to Laredo, Texas, where she continued supporting the revolution as a member of the Junta Revolucionaria (Revolutionary Council) and as a fiery editorialist in Laredo newspapers. In 1913, she founded La Cruz Blanca (The White Cross) to serve as a corps of nurses for the revolutionary forces active from the border region to Mexico City. Many women like Villegas de Magnon from both sides of the border risked their lives and left their families to support the revolution. Years later, however, when their participation had still been unacknowledged and was running the risk of being forgotten, Villegas de Magnon decided to write her personal account of this history. The Rebel covers the period from 1876 through 1920, documenting the heroic actions of the women. Written in the third person with a romantic fervor, the narrative interweaves autobiography with the story of La Cruz Blanca. Until now Villegas de Magnon's written contributions have remained virtually unrecognized - peripheral to both Mexico and the United States, fragmented by a border. Not only does her work attest to the vitality, strength and involvement of women in sociopolitical concerns, but it also stands as one of the very few written documents that consciously challenges stereotyped misconceptions of Mexican Americans held by both Mexicans and Anglo-Americans.