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The America of the early republic was built on an experiment, a hopeful prophecy that would only be fulfilled if an enlightened people could find its way through its past and into a future. Americans recognized that its promises would only be fully redeemed at a future date. In Revolutionary Prophecies, renowned historians Robert M. S. McDonald and Peter S. Onuf summon a diverse cast of characters from the founding generation—all of whom, in different ways, reveal how their understanding of the past and present shaped hopes, ambitions, and anxieties for or about the future. The essays in this wide-ranging volume explore the historical consciousness of Americans caught up in the Revolution and its aftermath. By focusing on how various individuals and groups envisioned their future, the contributors show that revolutionary Americans knew they were making choices that would redirect the "course of human events." Looking at prominent leaders such as Washington, Adams, Franklin, Hamilton, Madison, and Monroe, as well as more common people, from backcountry rebels and American Indians to printer Isaiah Thomas, the authors illuminate the range and complexity of the ways in which men and women of the founding generation imagined their future—and made our history.
God's desire to fill the earth with the knowledge of His glory is causing an explosive manifestation of the prophetic gift across the world. This prophetic explosion manifests among all ages, cultures, backgrounds, and sexes. Beyond the clergy, laymen, women, boys, and girls are operating in the gift of prophecy and receiving prophetic revelations. Fulfilling the prophecy of Joel 2:28 of a worldwide outpouring of His Spirit, a prophetic revolution is taking place. God is setting up an army of lay prophets in every region of the earth to ignite revival. Bishop Reid expounds on the significance of this revolution, and how you and your church can be a part of it.
The age of revolution, in which kings were dethroned, radical ideals of human equality embraced, and new constitutions written, was also the age of prophecy. Neither an archaic remnant nor a novel practice, prophecy in the eighteenth century was rooted both in the primitive worldview of the Old Testament and in the vibrant intellectual environment of the philosophers and their political allies, the republicans. In Doomsayers: Anglo-American Prophecy in the Age of Revolution, Susan Juster examines the culture of prophecy in Great Britain and the United States from 1765 to 1815 side by side with the intellectual and political transformations that gave the period its historical distinction as the era of enlightened rationalism and democratic revolution. Although sometimes viewed as madmen or fools, prophets of the 1790s and early 1800s were very much products of a liberal commercial society, even while they registered their disapproval of the values and practices of that society and fought a determined campaign to return Protestant Anglo-America to its biblical moorings. They enjoyed greater visibility than their counterparts of earlier eras, thanks to the creation of a vigorous new public sphere of coffeehouses, newspapers, corresponding societies, voluntary associations, and penny pamphlets. Prophecy was no longer just the art of applying biblical passages to contemporary events; it was now the business of selling both terror and reassurance to eager buyers. Tracking the careers of several hundred men and women in Britain and North America, most of ordinary background, who preached a message of primitive justice that jarred against the cosmopolitan sensibilities of their audiences, Doomsayers explores how prophetic claims were formulated, challenged, tested, advanced, and abandoned. The stories of these doomsayers, whose colorful careers entertained and annoyed readers across the political spectrum, challenge the notion that religious faith and the Enlightenment represented fundamentally alien ways of living in and with the world. From the debates over religious enthusiasm staged by churchmen and the literati to the earnest offerings of ordinary men and women to speak to and for God, Doomsayers shows that the contest between prophets and their critics for the allegiance of the Anglo-American reading public was part of a broader recalibration of the norms and values of civic discourse in the age of revolution.
A startling exploration of the history of the most controversial book of the Bible, by the bestselling author of Beyond Belief. Through the bestselling books of Elaine Pagels, thousands of readers have come to know and treasure the suppressed biblical texts known as the Gnostic Gospels. As one of the world's foremost religion scholars, she has been a pioneer in interpreting these books and illuminating their place in the early history of Christianity. Her new book, however, tackles a text that is firmly, dramatically within the New Testament canon: The Book of Revelation, the surreal apocalyptic vision of the end of the world . . . or is it? In this startling and timely book, Pagels returns The Book of Revelation to its historical origin, written as its author John of Patmos took aim at the Roman Empire after what is now known as "the Jewish War," in 66 CE. Militant Jews in Jerusalem, fired with religious fervor, waged an all-out war against Rome's occupation of Judea and their defeat resulted in the desecration of Jerusalem and its Great Temple. Pagels persuasively interprets Revelation as a scathing attack on the decadence of Rome. Soon after, however, a new sect known as "Christians" seized on John's text as a weapon against heresy and infidels of all kinds-Jews, even Christians who dissented from their increasingly rigid doctrines and hierarchies. In a time when global religious violence surges, Revelations explores how often those in power throughout history have sought to force "God's enemies" to submit or be killed. It is sure to appeal to Pagels's committed readers and bring her a whole new audience who want to understand the roots of dissent, violence, and division in the world's religions, and to appreciate the lasting appeal of this extraordinary text.
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Nostradamus (Michel de Nostradame) was born on December 14, 1503 in St. Remy, Provence, France. Nostradamus came from a long line of Jewish doctors and scholars. He is considered by many as one of the most famous and important writers of history prophecies. He is famous mainly for his book 'The Prophecies, ' consisting of quarantine in rhyme. Supporters of the trustworthiness of these prophecies attribute to Nostradamus the ability to predict an incredible number of events in world history, including the French Revolution, the Atomic bomb, the rise to power of Adolf Hitler and the attacks of 11 September 2001. However, no one has ever proved that Nostradamus's quarters can provide reliable data for the foreseeable future. Nostradamus had the visions which he later recorded in verse while staring into water or flame late at night, sometimes aided by herbal stimulants, while sitting on a brass tripod. The resulting quatrains (four line verses) are oblique and elliptical, and use puns, anagrams and allegorical imagery. Most of the quatrains are open to multiple interpretations, and some make no sense whatsoever. Some of them are chilling, literal descriptions of events, giving specific or near-specific names, geographic locations, astrological configurations, and sometimes actual dates. It is this quality of both vagueness and specificity which allows each new generation to reinterpret Nostradamus.