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This collection of thoughtful and timely essays offers refreshing and intelligent new perspectives on postwar American liberalism. Sophisticated yet accessible, Making Sense of American Liberalism challenges popular myths about liberalism in the United States. The volume presents the Democratic Party and liberal reform efforts such as civil rights, feminism, labor, and environmentalism as a more united, more radical force than has been depicted in scholarship and the media emphasizing the decline and disunity of the left. Distinguished contributors assess the problems liberals have confronted in the twentieth century, examine their strategies for reform, and chart the successes and potential for future liberal reform. Contributors are Anthony J. Badger, Jonathan Bell, Lizabeth Cohen, Susan Hartmann, Ella Howard, Bruce Miroff, Nelson Lichtenstein, Doug Rossinow, Timothy Stanley, and Timothy Thurber.
Judah L. Magnes (1877-1948) was an American Reform rabbi, Jewish community leader, and active pacifist during World War I. In the 1920s he moved to British Mandatory Palestine, where he helped found and served as first chancellor of the Hebrew University of Jerusalem. Later, in the 1930s and 1940s, he emerged as the leading advocate for the binational plan for Palestine. In these varied roles, he actively participated in the major transformations in American Jewish life and the Zionist movement during the first half of the twentieth century. Kotzin tells the story of how Magnes, immersed in American Jewish life, Zionism, and Jewish life in Mandatory Palestine, rebelled against the dominant strains of all three. His tireless efforts ensured that Jewish public life was vibrant and diverse, and not controlled by any one faction within Jewry. Magnes brought American ideals to Palestine, and his unique conception of Zionism shaped Jewish public life in Palestine, influencing both the development of the Hebrew University and Zionist policy toward Arabs.
This book investigates the normalisation of blame-shifting within ideological discourse as a broad feature of history, working from Churchill’s truism that history is written by the victors. To that end, it explores historical episodes of political persecution carried out under cover of moral panic, highlighting the process of ‘Othering’ common to each and theorising a historical model of panic-driven scapegoating from the results. Building this model from case studies in witch panic, communist panic and terrorist panic respectively, The Oldest Trick in the Book builds an argument that features common to each case study reflect broader historical patterning consistent with Churchill’s maxim. On this basis it argues that the periodic construction of bogeymen or ‘folk demons’ is a useful device for enabling the kind of victim-playing and victim-blaming critical to protecting elite privilege during periods of crisis and that in being a recurring theme historically, panic-driven scapegoating retains great ongoing value to the privileged and powerful, and thus conspicuously remains an ongoing feature of world politics.
Rossinow revisits the period between the 1880s and the 1940s, when reformers and radicals worked together along a middle path between the revolutionary left and establishment liberalism. He takes the story up to the present, showing how the progressive connection was lost and explaining the consequences that followed.