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This groundbreaking study investigates defining themes in the field of social memory studies as they bear on the politics of post-Cold-War, post-apartheid Southern Africa. Examining the government's attempts to revise postcolonial Mozambique's traumatic past with a view to negotiating the present, Alice Dinerman stresses the path-dependence of memory practices while tracing their divergent trajectories, shifting meanings and varied combinations within ruling discourse and performance.Central themes include: * the interplay between past and present* the dialectic bet.
Mediations of Disruption in Post-Conflict Cinema is a transdisciplinary volume that addresses the cinematic mediation of a wide range of conflicts. From World War II and its aftermath to the exploration of colonial and post-colonial experiences and more recent forms of terrorism, it debates the possibilities, constraints and efficacy of the discursive practices this mediation entails. Despite its variety and amplitude in scope and width, the innovative and singular aspect of the book lies in the fact that the essays give voice to a variety of regions, issues, and filmmaking processes that tend either to remain on the outskirts of the publishing world and/or to be granted only partial visibility in volumes of regional cinema.
Tracing Dar es Salaam's rise and fall as an epicentre of Third World revolution, George Roberts explores the connections between the global Cold War, African liberation struggles, and Tanzania's efforts to build a socialist state. Roberts introduces a vibrant cast of politicians, guerrilla leaders, diplomats, journalists, and intellectuals whose trajectories collided in the city. In its cosmopolitan and rumour-filled hotel bars, embassy receptions, and newspaper offices, they grappled with challenges of remaking a world after empire. Yet Dar es Salaam's role on the frontline of the African revolution and its provocative stance towards global geopolitics came at considerable cost. Roberts explains how Tanzania's strident anti-imperialism ultimately drove an authoritarian turn in its socialist project and tighter control over the city's public sphere. This title is also available as Open Access on Cambridge Core.
This book shows how Maoism was globalized during the 1949-1976 period, highlighting the agency of both Latin American and Chinese actors. While Maoism has long been known to have been influential in many social movements and guerrilla groups in Latin America, author Matthew Rothwell is the first to establish the way in which Latin American communists domesticated Maoism to Latin American conditions and turned Maoism into an influential political trend in many countries. By utilizing case studies of the formation of Maoist guerrilla groups and political parties in Mexico, Peru and Bolivia, the book shows how the movement of Chinese communist ideas to Latin America was the product of a highly organized effort that involved formal connections between Latin American activists and the Peoplee(tm)s Republic of China. It represents a major contribution to three developing fields of historical inquiry: Latin America in the Cold War, the global 1960s, and Chinese Maoist foreign relations.
Based on extensive archival research in six countries and intensive fieldwork, the book analyzes the history of the village of Nkholongue on the eastern (Mozambican) shores of Lake Malawi from the time of its formation in the 19th century to the present day. The study uses Nkholongue as a microhistorical lens to examine such diverse topics as the slave trade, the spread of Islam, colonization, subsistence production, counter-insurgency, decolonization, civil war, ecotourism, and matriliny. Thereby, the book attempts to reflect as much as possible on the generalizability and (global) comparability of local findings by framing analyses in historiographical discussions that aim to go beyond the regional or national level. Although the chapters of the book deal with very different topics and can also stand on their own, they are united by a common interest in the social history of rural Africa in the longue durée. Contrary to persistent clichés of rural inertia in Africa, the book as a whole underscores the profound changeability of social conditions and relations in Nkholongue over the years and highlights how people's room for maneuver kept changing as a result of the Winds of History, the frequent and often violent ruptures brought to the village from outside.
What is the extent to which democracy, good governance, liberal citizenship and development are negotiated and shaped in sub-Saharan African countries in the context of the ‘globalised world’? Is this a characteristic of the current historical era alone? Do global ideas about politics and development in sub-Saharan Africa take on new meanings in light of local circumstances and visions? The works presented in this volume offer context-based analyses that contribute to showing how local practices of citizenship, democracy and development in sub-Saharan Africa have been ‘working the system’ of global ideas on good governance policies and development, and how this ‘system’ also builds on the way in which, historically, local narratives are presented to actors in the international context. Democracy and good governance are considered the universally shared paradigms shaping policy prescriptions and development practices in the context of the current ‘globalised’ world. Space for negotiating these recipes at the local level is considered to be particularly narrow, especially in sub-Saharan Africa, but it is also believed that international paradigms are reshaped into peculiar forms when implemented under local circumstances. From the early 1990s onwards, these processes have drawn the attention of academics, as well as the wider public, but rarely is their historical dimension taken into account: the Africa-world nexus in politics and development is not a characteristic of the current ‘global world’ alone, as is too often assumed. Adding an historical perspective to the analysis of the multilevel interconnections between local power relations, the politics of colonial and independent rule and the global discourses of democracy, citizenship and development will contribute to a sound theoretical stance in addressing what is considered the main feature of current times, globalisation and its flows. That is what this volume tries to accomplish. It does so by developing three themes in particular: the trajectory of the colonial and independent nation-state and its impact on the local and national politics of citizenship, identity and development; the way global ideas on development are converted into practice, or how they are interpreted and negotiated at local level; and issues of belonging and identity in relation to concepts and practices of political control. Case studies will include Portuguese colonialism, Mozambique, Tanzania, Zimbabwe, Senegal (Casamance) and Uganda.
In Women's Activism and Feminist Agency in Mozambique and Nicaragua, Jennifer Leigh Disney investigates the contours of women’s emancipation outside the framework of liberal democracy and a market economy. She interviews 146 women and men in the two countries to explore the comparative contribution of women’s participation in subsistence and informal economies, political parties and civil society organizations. She also discusses military struggles against colonialism and imperialism in fostering feminist agency to provide a fascinating look at how each movement evolved and how it changed in a post-revolutionary climate.
Post-colonial South Asia and Africa invite comparison: along with their political boundaries, they inherited from colonial regimes administrative languages, a cluster of sovereign state institutions and modern economic nuclei. When they became independent, South Asian and African states were - for all their diversity - thrust into a common position in the international system, and embarked on a common history as 'emergent', 'non-aligned', 'developing nations'. This is the first book to offer a single-volume comparative history of postcolonial South Asia and sub-Saharan Africa in the first generation since independence. South Asia and Africa After Independence draws together the political and economic history of these two regions, assessing the colonial impact, establishing breaks and continuities, and highlighting their diversity and interplay. Waites sets out a framework for analysing the first generation of post-colonial history, offering an interpretation of 'post-colonialism' as a historical phenomenon, and provocatively challenging us to re-think this term in relation to South Asian and African history. This book is an important reference for the study of global, world, African and South Asian history.
Age of Concrete is a history of the making of houses and homes in the subúrbios of Maputo (Lourenço Marques), Mozambique, from the late 1940s to the present. Often dismissed as undifferentiated, ahistorical “slums,” these neighborhoods are in fact an open-air archive that reveals some of people’s highest aspirations. At first people built in reeds. Then they built in wood and zinc panels. And finally, even when it was illegal, they risked building in concrete block, making permanent homes in a place where their presence was often excruciatingly precarious. Unlike many histories of the built environment in African cities, Age of Concrete focuses on ordinary homebuilders and dwellers. David Morton thus models a different way of thinking about urban politics during the era of decolonization, when one of the central dramas was the construction of the urban stage itself. It shaped how people related not only to each other but also to the colonial state and later to the independent state as it stumbled into being. Original, deeply researched, and beautifully composed, this book speaks in innovative ways to scholarship on urban history, colonialism and decolonization, and the postcolonial state. Replete with rare photographs and other materials from private collections, Age of Concrete establishes Morton as one of a handful of scholars breaking new ground on how we understand Africa’s cities.
This book analyses the violence of recent African wars from the perspectives of African people who experienced and witnessed it. Central to it are the words of (male) Somali poets, Zulu singers, impoverished Kenyan youth, and white South African war veterans, as well as men and women trying to refashion their lives and relationships in post-war Mozambique and Rwanda. Purposefully interdisciplinary, this volume brings together scholarly approaches ranging from cultural and medical anthropology, social/cultural history, and cultural and performance studies.