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In two of the most fateful months of Mexican history, the delegates to the Constitutional Convention of 1916–1917 came to grips with the basic problem of twentieth-century Mexico. They hammered out pragmatic solutions to establish the legal foundations of the Mexican Revolution, the definitive break between the old Mexico and the new, the constitutional bases for the socioeconomic changes from 1917 onward. Honored and obeyed, dishonored and disobeyed, many times amended, the constitution they wrote still serves as the instrument for achieving the national purpose. Revolution at Querétaro is the first book in English to study in depth the remarkable convention that produced the Constitution of 1917. It chronicles the unfolding of ideas expressed in the debates on the most significant articles of the constitution, those that have given it a revolutionary flavor and have served the groundwork for the emergence of Mexico as a modern nation. These articles concern the Catholic church and its role in the sphere of education (Article 3); the relationship of the church to the state (Articles 24 and 130); the attack on vested interest and the establishment of guidelines for agrarian reform (Article 27); the drafting of a detailed labor code (Article 123); and attempts to implement municipal reform (Article 114). Other debates described in the book concern unsuccessful attempts to institute prohibition, outlaw bullfights, abolish capital punishment, and grant suffrage to women. This study also sheds light on the delegates themselves, who they were and where they came from, their idiosyncrasies and attitudes, and their individual contributions to the writing of the constitution. Much material is taken from unpublished albums in which the delegates recorded their sentiments during the convention.
Volume 2 of The Mexican Revolution begins with the army counter-revolution of 1913, which ended Francisco Madero's liberal experiment and installed Victoriano Huerta's military rule. After the overthrow of the brutal Huerta, Venustiano Carranza came to the forefront, but his provisional government was opposed by Pancho Villa and Emiliano Zapata, who come powefully to life in Alan Knight's book. Knight offers a fresh interpretation of the great schism of 1914-15, which divided the revolution in its moment of victory, and which led to the final bout of civil war between the forces of Villa and Carranza. By the end of this brilliant study of a popular uprising that deteriorated into political self-seeking and vengeance, nearly all the leading players have been assassinated. In the closing pages, Alan Knight ponders the essential question: what had the revolution changed? His two-volume history, at once dramatic and scrupulously documented, goes against the grain of traditional assessments of the "last great revolution."
Winner of the 1998 Michael C. Meyer Manuscript Prize!p Feeding Mexico: The Political Uses of Food since 1910 traces the Mexican government's intervention in the regulation, production, and distribution of food from the days of Cardenas to the recent privatization inspired by NAFTA. Professor Ochoa argues that the real goals of the government's food subsidies were political, driven by presidential desires to court urban labor. Many of the agencies and policies were hastily set in place in response to short-term political or economic crises. Since the goals were not to alleviate poverty, but to provide modest subsidies to urban consumers, the policies did not eliminate destitution or malnutrition in the country. Despite the minimal achievements of these interventionist policies, the State Food Agency provided a symbol of the state's concern for the workers. The elimination of the Agency in the 1990s prompted social protest and unrest. p Feeding Mexico is the first study to examine the creation of networks to deliver food products, the relationship of these channels of distribution to the food crisis, and the role of the state in trying to ameliorate the problem. Based on exhaustive research of new archival material and richly documented with statistical tables, this book exposes the dynamics and outcome of social policy in twentieth-century Mexico. p
Looks at the Mexican Revolution against the background of world history, discusses the causes of the revolt, and compares it with those in Iran, Russia, and China
Metaphysical conceptions have always influenced how human societies create the built environment. Mexico—with its rich culture, full of symbol and myth, its beautiful cities, and its evocative ruins—is an excellent place to study the interplay of influences on space and place. In this volume, the authors consider the ideas and views that give the constructed spaces and buildings of Mexico—especially, of Querétaro—their particular ambience. They explore the ways the built world helps people find meaning and establish order for their earthly existence by mirroring their metaphysical assumptions, and they guide readers through time to see how the transformation of worldviews affects the urban evolution of a Mexican city. The authors, then, construct a “metaphysical archeology” of space and place in the built landscape of Mexico. In the process, they identify the intangible, spiritual aspects of this land. Not only scholars of architecture, but also archeologists and anthropologists—particularly those interested in Mexican backgrounds and culture—will appreciate the authors’ approach and conclusions.
Ron Austin first wandered purposefully into Mexico more than fifty years ago, when he produced a documentary on Mexican history for American television. Over the next decades, as his acquaintance with Mexico deepened, so too did his appreciation for the rich and contradictory impulses of Mexican culture and for the beauty of its people and their expressions of faith. At once guidebook, history, memoir, and tribute, Austin s Peregrino engagingly explores the spiritual and cultural heart of Catholic Mexico. Though once merely a tourist peering in a stranger to this distinctive faith and culture Austin, now a devout Catholic and part-year resident of Mexico, writes with respect, affection, and deep understanding as he invites fellow pilgrims peregrinos to regard both Mexico and their own cultures of faith in a new light.