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In 1644 a massive Scottish army of Scottish Covenanters moved over the border into England, claiming they were not invading their neighbour but acting to save its liberties, by helping ensure that the absolutist King Charles I did not win the civil war he was fighting with the English parliament. It was a daring move but the Covenanters believed it a necessary for defensive reasons, for if Charles triumphed over parliament in England he would then attempt to overthrow the Covenanters' regime. More positive ambitions were also involved. Having won the English civil war, the Scots then planned to impose a settlement that protected Scotland's political position under the union of the crowns, and force on England and Ireland Scotland's Presbyterian church. The Covenanters proved over-ambitious and over-confident, driven by their conviction that God would being them triumph. They did play a decisive role in parliament's victory, but not in the sensational way they had hoped, and the English were reluctant to give them credit - or to accept the Scottish vision of a Scottish-dominated, Presbyterian Britain. Moreover, invading England provoked a major Royalist rebellion in Scotland, led by the Marquis of Montrose. Disillusioned by the English parliament, some sought a compromise with the king, but a new invasion of England in 1648 led to disaster. Extremist covenanters then seized power in Scotland, and sought to impose radical policies, but they were forced by a growing royalist revival to again fall back on monarchy, provoking English invasion led by Oliver Cromwell. This volume continues the story begun in The Scottish Revolution of the Covenanters' sudden rise to power, but how their soaring ambitions and religious zeal in the end led Scotland to an unparalleled disaster. Scotland had long boasted of being 'the never conquered nation.' The legacy of the Covenanters was that Scotland could never make that boast again. It is a book that will appeal to scholars and students of the civil wars, as well as to all those with an interest in this fascinating and turbulent period in Scottish - and indeed British - history.
The New Scots, the men of the army the Scottish covenanters sent to Ireland, were the most formidable opponents of the Irish confederates for several crucial years in the 1640s, preventing them conquering all Ireland and destroying the Protestant plantation in Ulster. The greatest challenge to the power of the covenanters in Scotland at a time when they seemed invincible came from a largely Irish army, sent to Scotland by the confederates and commanded by the royalist marquis of Montrose. Thus the relations of Scotland and Ireland are clearly of great importance in understanding the complex 'War of the Three Kingdoms' and the interactions of the civil wars and revolutions of England, Scotland and Ireland in the mid-seventeenth century. But though historians have studied Anglo-Scottish and Anglo-Irish relations extensively, Scottish-Irish relations have been largely neglected. Scottish Covenanters and Irish Confederates attempts to fill this gap, and in doing so provides the first comprehensive study of the Scottish Army in Ireland.
This special issue of ANGLES marks the three hundredth anniversary of the Union of the two kingdoms of Scotland and England under the name of the Kingdom of Great Britain.
Exploring processes of religious change in early-modern Scotland, this collection of essays takes a long-term perspective to consider developments in belief, identity, church structures and the social context of religion from the late-fifteenth century through to the mid-seventeenth century. The volume examines the ways in which tensions and conflicts with origins in the mid-sixteenth century continued to impact upon Scotland in the often violent seventeenth century, while also tracing deep continuities in Scotland's religious, cultural and intellectual life. The essays, the fruits of new research in the field, are united by a concern to appreciate fully the ambiguity of religious identity in post-Reformation Scotland, and to move beyond simplistic notions of a straightforward and unidirectional transition from Catholicism to Protestantism.
Rachel Trubowitz connects changing 17th century English views of maternal nurture to the rise of the modern nation, especially between 1603 and 1675.
This Handbook brings together leading historians of the events surrounding the English revolution, exploring how the events of the revolution grew out of, and resonated, in the politics and interactions of the each of the Three Kingdoms - England, Scotland, and Ireland. It captures a shared British and Irish history, comparing the significance of events and outcomes across the Three Kingdoms. In doing so, the Handbook offers a broader context for the history of the Scottish Covenanters, the Irish Rising of 1641, and the government of Confederate Ireland, as well as the British and Irish perspective on the English civil wars, the English revolution, the Regicide, and Cromwellian period. The Oxford Handbook of the English Revolution explores the significance of these events on a much broader front than conventional studies. The events are approached not simply as political, economic, and social crises, but as challenges to the predominant forms of religious and political thought, social relations, and standard forms of cultural expression. The contributors provide up-to-date analysis of the political happenings, considering the structures of social and political life that shaped and were re-shaped by the crisis. The Handbook goes on to explore the long-term legacies of the crisis in the Three Kingdoms and their impact in a wider European context.
The United States has long been defined by its religious diversity and recurrent public debates over the religious and political values that define it. In Accidental Pluralism, Evan Haefeli argues that America did not begin as a religiously diverse and tolerant society. It became so only because England’s religious unity collapsed just as America was being colonized. By tying the emergence of American religious toleration to global events, Haefeli creates a true transnationalist history that links developing American realities to political and social conflicts and resolutions in Europe, showing how the relationships among states, churches, and publics were contested from the beginning of the colonial era and produced a society that no one had anticipated. Accidental Pluralism is an ambitious and comprehensive new account of the origins of American religious life that compels us to refine our narratives about what came to be seen as American values and their distinct relationship to religion and politics.