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They say a revolution usually took 365 days, but could it be possible in just eighty? British gentleman Phileas Fogg drove the world crazy with his uncanny wager to circumnavigate the globe in eighty days, at the wake of the infamous robbery done against the Bank of England. His sensational adventure, however, came to a grim end on his part as he became 20,000 pounds poorer after finishing the journey on the 81st day. The slim loss, meanwhile, did not seem to discourage the populace from proving him right. The following year, 1873, was met with a daring public declaration from two ladies and one gentleman to fulfill the monumental task, this time through an even heftier wager that tripled Fogg’s stakes. The lone gentleman who stepped up was one of Fogg’s few friends remaining in the Reform Club, the similarly eccentric yet relatively unknown Richard Haze. Intent on redeeming his friend’s convictions and taking his own place in history even as his prosperity was placed on the line, Haze decided to acquire the services of a valet who had sufficient experience and knowledge of the other side of the world in order to avoid Fogg’s fate. He found the person in the Filipino migrant worker Juan Ruiz, who beneath his cheerful façade as a valet, and his limited grasp of the English and Spanish languages was a closely held secret – he was the real bank thief.
The theory of Permanent Revolution has been associated with Leon Trotsky for more than a century since the first Russian Revolution in 1905. Trotsky was the most brilliant proponent of Permanent Revolution but by no means its sole author. The documents in this volume, most of them translated into English for the first time, demonstrate that Trotsky was one of several participants in a debate from 1903-7 that involved numerous leading figures of Russian and European Marxism, including Karl Kautsky, Rosa Luxemburg, Franz Mehring, Parvus and David Ryazanov. This volume reassembles that debate, assesses it with reference to Marx and Engels, and provides new evidence for interpreting the formative years of Russian revolutionary Marxism.
Susan Buck-Morss asks: What does revolution look like today? How will the idea of revolution survive the inadequacy of the formula, “progress = modernization through industrialization,” to which it has owed its political life? Socialism plus computer technology, citizen resistance plus a global agenda of concerns, revolutionary commitment to practices that are socially experimental and inclusive of difference—these are new forces being mobilized to make another future possible. Revolution Today celebrates the new political subjects that are organizing thousands of grass roots movements to fight racial and gender violence, state-led terrorism, and capitalist exploitation of people and the planet worldwide. The twenty-first century has already witnessed unprecedented popular mobilizations. Unencumbered by old dogmas, mobilizations of opposition are not only happening, they are gaining support and developing a global consciousness in the process. They are themselves a chain of signifiers, creating solidarity across language, religion, ethnicity, gender, and every other difference. Trans-local solidarities exist. They came first. The right-wing authoritarianism and anti-immigrant upsurge that has followed is a reaction against the amazing visual power of millions of citizens occupying public space in defiance of state power. We cannot know how to act politically without seeing others act. This book provides photographic evidence of that fact, while making us aware of how much of the new revolutionary vernacular we already share. Susan Buck-Morss is distinguished professor of political philosophy at the CUNY Graduate Center, NYC. Her work crosses disciplines, including art history, architecture, comparative literature, cultural studies, German studies, philosophy, history, and visual culture.
For most of us, the French Revolution has been reduced to jokes about Marie-Antoinette, guillotines and the Scarlet Pimpernel. But for Mark Steel, bestselling author of REASONS TO BE CHEERFUL, the French Revolution was one of the most inspirational moments in human history - a moment when ordinary people changed the world and became extraordinary. It deserves better jokes than that. In this revolutionary new book, Steel banishes stuffiness from history, telling us what happened in France between the storming of the Bastille and the rise of Napoleon, bringing to life the people who made them happen. His account is dominated by bizarre events and splendid characters, from the famously odd Robespierre, Danton and Thomas Paine, to the less well known Drouet, the local postman who arrested the fleeing King because he recognised him as the man off of the money. VIVE LA REVOLUTION is an uproariously serious work of history - brilliantly funny and insightful, it puts the peculiarity of individual people back at the centre of the story.
The Nobel PrizeDwinning author's great anti-Bolshevik diary of the Russian Revolution, translated into English for the first time, with an Introduction and Notes by Thomas Gaiton Marullo. A harrowing description of the forerunners of the concentration camps and the Gulag. Marc Raeff"
In a series of probing analytical essays, John Marot tracks the development of Bolshevism through the prism of pre-1917 intra-Russian Social Democratic controversies in politics and philosophy. For 1917, the author presents a critique of social historical interpretation of the Russian Revolution. Turning to NEP Russia, the author applies Robert Brenner's analysis of pre-capitalist modes of production and concludes that neither Bukharin nor Trotsky's NEP-premised programs of economic transformation and advance toward socialism were feasible. At the same time, he rejects the view that Stalinism was pre-destined to supplant NEP. Instead, he hypothesises that the superior alternative to Stalinism was NEP without collectivization and the Five-Year Plans — a outcome that would have been possible had Bukharin and Trotsky joined forces to stop Stalin.