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Based primarily on a study of the towns of Thorold, Campbellford, and Ingersoll this investigation seeks as well to determine the nature of commonalities and differences in patterns of participation in religious and leisure activities within both middle- and working-class families.
By 1950, roller skating had emerged as the number-one participatory sport in America. Ironically, the war years launched the Golden Age of Roller Skating. Soldiers serving overseas pleaded for skates along with their usual requests for cigarettes and letters from home. Stateside, skating uplifted morale and kept war factory workers exercising. By the end of the decade, five thousand rinks operated across the country. Its epicenter: Chicago! And no one was left behind! The Blink Bats, a group of Braille Center skaters, held their own at the huge Broadway Armory rink. Meanwhile, the Swank drew South Side crowds to its knee-action floor and stocked jukebox. Eighteen celebrated rinks are now gone, but rinks that remain honor the traditions of the sport's glory years. Author Tom Russo scoured newspaper archives and interviewed skaters of the roller capital's heyday to reveal the enduring legacy of Chicago's rink rats.
“Part manifesto, part how-to-guide . . . required reading for anyone who’s searching for new ways to be fearless.” —Carrie Brownstein When most Americans hear the words “roller derby” today, they think of the kitschy sport once popular on weekend television during the seventies and eighties. Originally an endurance competition where skaters traveled the equivalent of a trip between Los Angeles and New York, roller derby gradually evolved into a violent contact sport often involving fake fighting, and a kitschy weekend-television staple during the seventies and eighties. But in recent decades it’s come back strong, with more than 17,000 skaters in more than four hundred leagues around the world, and countless die-hard fans. Down and Derby will tell you everything you ever wanted to know about the sport. Written by veteran skaters as both a history and a how-to, it’s a brassy celebration of every aspect of the sport, from its origins in the late 1800s, to the rules of a modern bout, to the science of picking an alias, to the many ways you can get involved off skates. Informative, entertaining, and executed with the same tough, sassy, DIY attitude—leavened with plenty of humor—that the sport is known for, Down and Derby is a great read for both skaters and spectators.
In Canada, the latter half of the nineteenth century marked a profound break with the settler past and the beginning of an age of commercialization. Kevin Kee shows how Protestant evangelists used theatre, film, and jazz to make religion personally relevant to their audiences.
Long considered Canadian, ice hockey is in truth a worldwide phenomenon--and has been for centuries. In Hockey: A Global History, Stephen Hardy and Andrew C. Holman draw on twenty-five years of research to present THE monumental end-to-end history of the sport. Here is the story of on-ice stars and organizational visionaries, venues and classic games, the evolution of rules and advances in equipment, and the ascendance of corporations and instances of bureaucratic chicanery. Hardy and Holman chart modern hockey's "birthing" in Montreal and follow its migration from Canada south to the United States and east to Europe. The story then shifts from the sport's emergence as a nationalist battlefront to the movement of talent across international borders to the game of today, where men and women at all levels of play lace 'em up on the shinny ponds of Saskatchewan, the wide ice of the Olympics, and across the breadth of Asia. Sweeping in scope and vivid with detail, Hockey: A Global History is the saga of how the coolest game changed the world--and vice versa.
British Columbia is at the forefront of a secularizing movement in the English-speaking world. Nearly half its residents claim no religious affiliation, and the province has the highest rate of unbelief or religious indifference in Canada. Infidels and the Damn Churches explores the historical roots of this phenomenon from the 1880s to the First World War. Lynne Marks reveals that class and racial tensions fuelled irreligion in a world populated by embattled ministers, militant atheists, turn-of-the-century New Agers, rough-living miners, Asian immigrants, and church-going settler women. White, working-class men often arrived in the province alone and identified the church with their exploitative employers. At the same time, BC’s anti-Asian and anti-Indigenous racism meant that their “whiteness” alone could define them as respectable, without the need for church affiliation. Consequently, although Christianity retained major social power elsewhere, many people in BC found the freedom to forgo church attendance or espouse atheist views. This nuanced study of mobility, gender, masculinity, and family in settler BC offers new insights into BC’s distinctive culture and into the beginnings of what has become an increasingly dominant secular worldview across Canada.
This volume examines the cultural meanings of high-level amateur and professional hockey in Canada during the late nineteenth and early twentieth centuries. In particular, the author analyzes English Canadian media narratives of Stanley Cup "challenge" games and championship series between 1896 and 1907. Newspaper coverage and telegraph reconstructions of Stanley Cup challenges contributed significantly to the growth of a mediated Canadian "hockey world" – and a broader "world of sport" – during this time period. By 1903, Stanley Cup hockey games had become national Canadian events, followed by audiences across the country. Hockey also played an important role in the construction of gender and class identities, and in debates about amateurism, professionalism, and community representation in sport. The author also explores the connections between violence and masculinity in Canadian hockey by examining media descriptions of "brutal" and "strenuous" play. He analyzes how notions of civic identity changed as hockey clubs evolved from amateur teams represented by players who were members of their home community to professional aggregations that included paid imports from outside the town. As a result, this volume addresses important gaps in the study of sport history and the analysis of sport and popular culture. This book was originally published as a special issue of The International Journal of the History of Sport.
"From 1884 to 1911, over 1.5 million working-class Canadians attended approximately 800 revival meetings held by celebrity American evangelists. Revival in the City traces the development of American revivalism, the support of the daily press "image makers," and working class acceptance of a populist form of conservative evangelicalism in Canada. Eric Crouse argues that by 1911, despite the endorsement of the masses and the press, protestant leaders, were less willing to work together to champion modern revivalism that embraced orthodox theology and popular culture strategies."--BOOK JACKET.