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Revivalist Tony Suarez teaches that we need to shift into a revival identity. Instead of waiting for a move of God to come we need to step out and become the move of God we have been longing for.
This work represents the first comparative study of the folk revival movement in Anglophone Canada and the United States and combines this with discussion of the way folk music intersected with, and was structured by, conceptions of national affinity and national identity. Based on original archival research carried out principally in Toronto, Washington and Ottawa, it is a thematic, rather than general, study of the movement which has been influenced by various academic disciplines, including history, musicology and folklore. Dr Gillian Mitchell begins with an introduction that provides vital context for the subject by tracing the development of the idea of 'the folk', folklore and folk music since the nineteenth century, and how that idea has been applied in the North American context, before going on to examine links forged by folksong collectors, artists and musicians between folk music and national identity during the early twentieth century. With the 'boom' of the revival in the early sixties came the ways in which the movement in both countries proudly promoted a vision of nation that was inclusive, pluralistic and eclectic. It was a vision which proved compatible with both Canada and America, enabling both countries to explore a diversity of music without exclusiveness or narrowness of focus. It was also closely linked to the idealism of the grassroots political movements of the early 1960s, such as integrationist civil rights, and the early student movement. After 1965 this inclusive vision of nation in folk music began to wane. While the celebrations of the Centennial in Canada led to a re-emphasis on the 'Canadianness' of Canadian folk music, the turbulent events in the United States led many ex-revivalists to turn away from politics and embrace new identities as introspective singer-songwriters. Many of those who remained interested in traditional folk music styles, such as Celtic or Klezmer music, tended to be very insular and conservative in their approach, rather than linking their chosen genre to a wider world of folk music; however, more recent attempts at 'fusion' or 'world' music suggest a return to the eclectic spirit of the 1960s folk revival. Thus, from 1945 to 1980, folk music in Canada and America experienced an evolving and complex relationship with the concepts of nation and national identity. Students will find the book useful as an introduction, not only to key themes in the folk revival, but also to concepts in the study of national identity and to topics in American and Canadian cultural history. Academic specialists will encounter an alternative perspective from the more general, broad approach offered by earlier histories of the folk revival movement.
Revivalist Tony Suarez teaches that we need to shift into a revival identity. Instead of waiting for a move of God to come we need to step out and become the move of God we have been longing for.
Murray analyses a crucial period in American religious history,with particular attention to the major theme of the nature ofreligious revival. He rejects the common identification of revival & revivalism, showing that the latter differed from the former both in its origins & in its implications. Whereas in the earlier period, revival was understood as supernatural & heaven-sent, in the later period the ethos was much more man-centred & the methods employed much closer to the manipulative. The change in perspective can be summed up by saying that revival was first viewed as OEsent down, but later seen as OEworked up. A pivotal figure in the change & a major promoter of the new methods, was Charles Grandison Finney (1792-1875). Murray traces developments from the time of Samuel Davies (1763-61), through the age of the Second Great Awakening, to the New York Awakening of 1857-8. In addition to Davies & Finney, major leaders whose names recur in these pages include Archibald Alexander (1772-1851) of Princeton Theological Seminary, Edward D. Griffin (1770-1837) & Asahel Nettleton (1783-1844).Arnold DallimoreAn outstanding biography, scholarly, yet popularly written, of theleading preacher of the eighteenth-century evangelical revival.Whitefield (1714-70) is acknowledged to have made a greaterimpact on evangelical Christianity on both sides of the Atlanticthan any other preacher of the eighteenth century. The firstvolume traces the early career of Whitefield to the end of 1740, atwhich point the twenty-six-year-old was already the most brilliantand popular preacher of the time, and had already, at age 24,commanded the largest congregations yet seen in America. Thesecond volume traces the doctrinal conflict with John and CharlesWesley, Whitefield?s visits to Scotland and Wales, as well as theAmerican colonies, and the emergence of a Calvinistic branch ofMethodism. Also provided are details of Whitefield?s marriage,friendships, ceaseless labours and early death aged 55. The two-volume set casts new light on Whitefield?s early life in Gloucester,religious conditions in England at the commencement of hispreaching ministry, his influence on the Great Awakening of 1739-40 in America, his relationships with the Wesleys, hisphilanthropic endeavours and his impact on all classes of Englishsociety including the aristocracy.
Will you be baptized? Or swept away? Today, many Christians are disillusioned by the empty promises of dry religion. They long for an authentic, biblical transformation in their lives, but have yet to encounter a faith that works. Jessi Green has witnessed the Holy Spirit transform the lives of thousands of hungry souls who were willing to abandon dead faith and seek out true revival. In Saturate, revivalist and evangelist, Jessi Green offers a prophetic forecast of the coming flood of the Holy Spirit, helping you break free of dry religion and immerse yourself in the saturating presence of God. Saturate was birthed by a prophetic vision where Jessi saw seven waves of judgment, deliverance, and power crash over the nation. How you respond to this tsunami will determine your eternal destiny! The coming waves include... Separation of the Wheat and Tares where God's revival remnant will rise up. A Prophetic Showdown between witchcraft and God. Resurrection of the Unborn as God raises up a "Life Movement" that will sweep the nation. National Repentance revealing hidden sins in the church and nation. False prophets exposed as the Lord cleanses His house. ...and more. Don’t settle for lifeless, status quo religion. Will you be baptized in this prophetic outpouring, or be swept away by the Holy flood?