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Addressed to Jews and non-Jews alike, though aware that these two reader groups were likelyn to approach the book with very different presuppositions, Daiches sets out to define Judaism in relation to philosophy, to explain Kant’s philosophy through the superiority of halakhah, defend a biblically based Jewish interpretation of history, and champion Judaism as a religion of freedom guaranteed by halakhah (Jewish law).
Kalonymus Kalman Shapira (1889–1943) was a remarkable Hasidic mystic, leader, and educator. He confronted the secularization and dislocation of Polish Jews after World War I, the failure of the traditional educational system, and the devastation of the Holocaust, in which he lost all his close family and eventually his own life. Thanks to a new critical edition of his Warsaw Ghetto sermons, scholars have begun to reassess the relationship between Shapira's literary and educational attainments, his prewar mysticism, and his Holocaust experience, and to reexamine the question of faith—or its collapse—in the Warsaw Ghetto. This interdisciplinary volume, the first such work devoted to a twentieth-century Hasidic leader, integrates social and intellectual history along with theological, literary, and anthropological analyses of Shapira's legacy. It raises theoretical and methodological questions related to the study of Jewish thought and mysticism, but also contributes to contemporary conversations about topics such as spiritual renewal and radical religious experience, the literature of suffering, and perhaps most pressingly, the question of faith and meaning—or their rupture—in the wake of genocide.
Dr. Sawyer investigates the status and role of Jews in the USSR. He includes a discussion of Communist theory and the nationality issue, particularly as it concerns the Jews, and addresses as well the legal status of Soviet Jews as determined by the Soviet constitutions, party directives, legislative acts, and commitments resulting from international agreements on human and national minority rights. A central part of the study looks at the extent to which Jews have been assimilated into the general Soviet culture and whether they continue to play a significant role in party, governmental, and societal affairs. To provide essential background information, Dr. Sawyer presents and analyzes demographic, historical, and other relevant materials. He also analyzes Soviet Jewish emigration, its background, and its effects on Jews remaining in the USSR and on both internal affairs and external relations.
A collection of essasys on the philosophy of Moses Maimonides.
Describes the basic doctrines, history, and religious practices of Judaism, including Jewish myths, literature, and philosophies, and profiles famous Jewish figures throughout history.
All four canonical gospels identify the resurrection of Jesus, yet none detail the exact moment of its happening. The absence of this narrative detail was hotly contested in the second century, when critics derided a resurrection account without credible witness. Thus, the discovery of the Akhmim fragment at the end of the 19th century, which purports to provide exactly that detail, is a huge and surprisingly under-utilised addition to Biblical scholarship of the Apocryphal gospels. Johnston examines both the impact of this discovery on the scholarship at the time, and argues for the dating of the fragment to the second century AD. He identifies shared characteristics with other documents from this period, including a rise in anti-semitic feeling, and developments in concepts of the afterlife, and makes a claim for this fragment being the text that aided the development of these movements. The Second Century was the key time in which the non-canonical Biblical texts were established. It was also the era in which theologies which would become 'orthodox' in the third century were penned and defined. The significance, then, of dating the Akhmim fragment to the second century AD is huge. This work will be of great use to scholars of Second Temple Judaism, and those with an interest in the creation of the ideas that surround scholarship of the Bible.
There are two main themes in Gillet's challenging book: substitution of a "dialogue" for the one-sided "mission to the Jews," and communion of Jews and Christians in the one Messiah. Without compromising the Christian position, Gillet shows how much Christians have to learn from Jews before they can hope to communicate their own faith that Jesus is the Christ. After a historical analysis of the intellectual relations between Christianity and Judaism, Gillet eruditely draws out the common element, challenging and correcting misconceptions about Rabbinism and Jewish life and teaching generally, which overlook the two millennia of Jewish thought between the Old Testament and modern times. He shows how close is this connection, and how deeply spiritual is much of Jewish theology. There is, he claims, nothing in Jewish belief that a Jew become Christian ought to reject, while Christianity is the completion and fulfilment of Judaism.