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All truly religious movements are informed by a search for spiritual renewal, often signaled by an attempt to return to what are seen as the original, undiluted values of earlier times. Elements of this process are to be seen in the history of almost all modern religious revivals, both inside and outside the mainstream denominations.
The Power of God at WorkCharles Finney’s ministry led to some of the most amazing revivals that have ever occurred in the United States or England. In Holy Spirit Revivals, Finney recalls those events, revealing the secrets that led to the mass conversions of lost souls in his meetings throughout upstate New York, as well as in Boston, Philadelphia, and London. Finney was unafraid of offending delicate ears by addressing the problem of sin head-on, and his dedication to prayer, his understanding of Scripture, and his radical reliance on the power of the Holy Spirit are a great template for believers today. This treasured account of one of the greatest Christian preachers in history is an outstanding resource for anyone interested in seeing a revival of faith in the church.
Interpreting the Great Awakening of the 18th century was in large part the work of Jonathan Edwards, whose writings on the subject defined the revival tradition in America. This text demonstrates how Edwards defended the evangelical experience against overheated zealous and rationalistic critics.
Here is an attempt to tell in brief compass the history of Christianity. Christianity is usually called a religion. As a religion it has had a wider geographic spread and is more deeply rooted among more peoples than any other religion in the history of mankind. Both that spread and that rootage have been mounting in the past 150 years and especially in the present century. The history of Christianity, therefore, must be of concern to all who are interested in the record of man and particularly to all who seek to understand the contemporary human scene. - Preface.
A study of expression of grief among the working class in Victorian and Edwardian Britain.
An important account of the causes, courses and consequences of the secularisation of modern English society.
Timothy C. F. Stunt has gathered a range of his essays, both published and unpublished in a collection of largely biographical studies. His subjects range from discontented Quakers hesitating over their identity, to respectable Anglicans who were fascinated with the charismatic phenomena of tongue speaking and healing. Some of the characters with whom he is concerned can be described as "mavericks" on account of their strikingly individualist inclinations. Occasionally their unpredictability takes on a quasi-comic identity, which could even qualify them to be described as "loose cannons." On the other hand, some of them like Edward Irving, Norris Groves, and John Darby played a crucial part in the development of nineteenth-century evangelicalism. In their quest for the ideal church of their dreams, they were often disappointed but one cannot but admire the single-mindedness of their quest.
The last decade has seen a major shift in the way nineteenth-century American history is interpreted, and increasing attention is being paid to the market revolution occurring between 1815 and the Civil War. This collection of twelve essays by preeminent scholars in nineteenth-century history aims to respond to Charles Sellers's The Market Revolution, reflecting upon the historiographic accomplishments initiated by his work, while at the same time advancing the argument across a range of fields.
Using unpublished manuscript writings, this book reinterprets material, social, literary, philosophical and religious contexts of women's letter-writing in the long 18th century. It shows how letter-writing functions as a form of literary manuscript exchange and argues for manuscript circulation as a method of engaging with the republic of letters.
Why did the Wesleyan Methodists and the Anglican evangelicals divide during the middle of the eighteenth century? Many say it was based narrowly on theological matters. Ryan Nicholas Danker suggests that politics was a major factor driving them apart. Rich in detail, this study offers deep insight into a critical juncture in evangelicalism and early Methodism.