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In Revitalizing Theological Epistemology Steven B. Sherman addresses questions about what evangelical theology ought to be doing in light of the changing cultural situation. He wonders if the Christian faith should continue to be presented and defended mainly according to Enlightenment principles when growing criticism of modern thought is affecting virtually every discipline, and if evangelicalism and its intellectual leaders ought to wait it out or whether they should re-vision their theology. This book is about contemporary evangelical approaches to the knowledge of God, considering - and suggesting - ways Christian philosophers and theologians envision and make use of theological knowledge in the postmodern context.
Themelios is an international, evangelical, peer-reviewed theological journal that expounds and defends the historic Christian faith. Themelios is published three times a year online at The Gospel Coalition (http://thegospelcoalition.org/themelios/) and in print by Wipf and Stock. Its primary audience is theological students and pastors, though scholars read it as well. Themelios began in 1975 and was operated by RTSF/UCCF in the UK, and it became a digital journal operated by The Gospel Coalition in 2008. The editorial team draws participants from across the globe as editors, essayists, and reviewers. General Editor: D. A. Carson, Trinity Evangelical Divinity School Managing Editor: Brian Tabb, Bethlehem College and Seminary Consulting Editor: Michael J. Ovey, Oak Hill Theological College Administrator: Andrew David Naselli, Bethlehem College and Seminary Book Review Editors: Jerry Hwang, Singapore Bible College; Alan Thompson, Sydney Missionary & Bible College; Nathan A. Finn, Southeastern Baptist Theological Seminary; Hans Madueme, Covenant College; Dane Ortlund, Crossway; Jason Sexton, Golden Gate Baptist Seminary Editorial Board: Gerald Bray, Beeson Divinity School Lee Gatiss, Wales Evangelical School of Theology Paul Helseth, University of Northwestern, St. Paul Paul House, Beeson Divinity School Ken Magnuson, The Southern Baptist Theological Seminary Jonathan Pennington, The Southern Baptist Theological Seminary James Robson, Wycliffe Hall Mark D. Thompson, Moore Theological College Paul Williamson, Moore Theological College Stephen Witmer, Pepperell Christian Fellowship Robert Yarbrough, Covenant Seminary
How do evangelism and social concern relate to one another in the mission of the church? How should the Old Testament's emphasis on social justice inform the praxis of modern believers? Does the Bible emphasize individual salvation, or does it teach a broader, more inclusive concept? Theologians, missiologists, pastors, and educators have wrestled with these questions for centuries. But especially since the early part of the twentieth century, this debate has increasingly become a point of contention among evangelical Christians, with few indications that a consensus may soon be forthcoming. Yet few have offered so thorough an answer to these questions as has Carl F. H. Henry. Henry's regenerational model of evangelism and social concern stands on the shoulders of Augustine and many others, and offers what may be the best way forward. This book explores Henry's thoughts on this subject and sets him in dialogue with numerous others who have written on these topics. Thus it will prove a valuable resource for all interested in this topic.
This book introduces a new "multilateral" methodology for the contemporary study of theology. It bases this methodology on the idea that there are too many materials contributing as sources for theologizing to sustain the "one method fits all" approach found in many systematic theologies within Christianity. What is needed instead is something that reflects the various and varied natures, purposes, and tasks of theologians’ theologizing for their respective contexts. Engaging materials from a range of Christian traditions, including Evangelicalism, the Catholic Magisterium, and a limited range of pan-Orthodox resources, the book analyzes and assesses major factors that have shaped different streams of theology. Addressing doctrinal development, scripture and revelation, historical tradition and creeds, philosophy and truth, sciences and interdisciplinarity, experience, religious pluralism, and culture, it demonstrates how these various streams can form a multilateral whole. The book concludes by examining the centers and peripherals of methodologies in theologization for a spectrum of theological traditions/streams, both across and beyond Christianity. By offering an approach that keeps in step with the increasingly interconnected and pluralistic world in which we live, this book provides a vital resource for any scholar of Christian theology, constructive theology, contextual theologies, and systematic theology, as well as religious studies.
Description: A rather acrimonious divorce is underway between evangelical theology and foundationalism--especially among younger evangelical proteges less directly connected with the modernist-fundamentalist controversy than are their professors. These primarily younger evangelical thinkers are almost certainly reading and engaging more of Derrida than Descartes; more interested in doing theology and philosophy for the church than for the academy; more in tune with Wesley's than Warfield's theology; more interested in applying the Bible than defending it; more concerned with the hermeneutics of Gadamer and Ricoeur than (Arno) Gabelein and (A.T.) Robertson; more occupied with the philosophical method of Heidegger than Hegel; more moved by the epistemology of Kierkegaard and Barth than by Kant and Bultmann; and finally, more comfortable with postmodern than modern culture. Such major moves are undoubtedly altering the face of evangelical theology--or more accurately, theology done by evangelicals: even more particularly for this study, theological epistemology written by evangelicals. In Revitalizing Theological Epistemology Steven B. Sherman addresses questions about what evangelical theology ought to be doing in light of the changing cultural situation. Should the Christian faith continue to be presented and defended mainly according to Enlightenment principles when growing criticism of modern thought is affecting virtually every discipline? Is this critique merely a matter of the latest societal trend, or is this a much larger phenomenon virtually encompassing the West? Ought evangelicalism and its intellectual leaders to ""wait it out"" or should they ""re-vision"" their theology? And if something does require reconsideration, exactly what is it, and what might this re-examination entail? This book is about contemporary evangelical approaches to the knowledge of God, considering--and suggesting--ways Christian philosophers and theologians envision and make use of theological knowledge in the postmodern context. Endorsements: ""In this insightful book, Steven Sherman explores issues that are at the heart of current debates about the foundationalist epistemology that has long held sway in evangelical theology. He does so, not only with philosophical and theological savvy, but also with a deep commitment to the truth of the Gospel."" --Richard J. Mouw, Fuller Theological Seminary ""Significant changes are taking place today in Evangelical theology, especially in the area of theological epistemology. This book represents a very important contribution for helping us understand the emerging shape of the Evangelical theological voice. Steven B. Sherman provides the reader with an excellent overview of recent developments in chronicling the rise of post-conservative evangelical theology. He helpfully uses the intellectual journey of Clark Pinnock to illustrate shifts in thinking that are occurring, and then provides an in-depth analysis of the rise of foundationalism and its subsequent critique by recent scholars. His constructive proposal for reframing theological epistemology draws creatively on the work of missiologist Lesslie Newbigin. This is a solid piece of scholarship and a substantive contribution to the literature on the Evangelical movement."" --Craig Van Gelder, Luther Seminary, St. Paul, MN ""Revitalizing Theological Epistemology grapples courageously and innovatively with core issues that confront evangelical thought and practice today. Using the writings of Clark Pinnock and Lesslie Newbigin as evaluative lenses, Sherman traces the emergence and essence of a postconservative theological epistemology, considering important factors leading reformist evangelicals toward a more holistic, communal approach to the knowledge of God. Sherman's focused analysis and assessment concludes with a modest proposal for developing a revitalizing theological epistemology. I recommend it for the study of contemporary theology and"
In the history of Western thought, Christian theology was once considered to be 'the Queen of Sciences'. Today it has been marginalised by a prevailing scepticism. Randal Rauser confronts the problem of developing a public voice for the theologian as engaged in true theological science while not compromising the commitment to the Christian community of faith. This book posits a viable account of theological rationality, justification, and knowledge that avoids the twin pitfalls of modern rationalism and postmodern irrationalism. Theology is freshly understood as a rigorous and rational truth-seeking discipline that seeks theoretical understanding of divine reality. Throughout the modern era the predominant epistemological position has been classical foundationalism, a position now widely rejected by philosophers and theologians alike. Philosophers recognize that it fails to achieve a plausible account of rationality, justification or knowledge, while theologians recognize the extent to which classical foundationalist strictures have distorted Christian doctrine. In its place many philosophers and theologians alike have adopted a nonfoundationalist epistemology, which is in turn often associated with a problematic alethic and metaphysical antirealism. Engaging with the ideas of key thinkers from Descartes, Locke, and Kant, to Bruce Marshall and Alvin Plantinga, Rauser provides an accessible and provocative survey of the theological terrain of the modern - and postmodern - era, arguing in favour of a return to a moderate foundationalism.
This collection of essays explores the legacy of Lesslie Newbigin's classic work, The Gospel in a Pluralist Society, critically analyzing the nature of Western pluralism and discussing the influence of Newbigin's work on the field of missiology. By looking backward, this volume advances a vision for Christian witness in the pluralistic world of the twenty-first century.
In the present polyphony of evangelical theological epistemology, there are several authoritative approaches. Yet, the evangelical emphasis on sola scriptura demands that theological epistemology be subjected to the biblical canon. In this book, Dan-Adrian Petre argues for a canonically-derived theological epistemological framework that may foster a fuller understanding of theological knowledge formation within evangelicalism. Specifically, he explores some representative evangelical voices to identify the reasons for the contemporary epistemological variance. Petre then uses a canonical-epistemological methodology to outline a biblically-based framework. In exploring how the Scripture conceptualizes the formation of theological knowledge, the book uses cognitive linguistics to grasp the conceptual meaning of the theological knowledge formation in the Bible using prototypical case studies. The resulting epistemological implications outline a minimal epistemological model derived from the biblical canon. Using this vantage point, the author assesses the contemporary evangelical epistemological dissonance as a means of indicating a way forward for a canonical-epistemological attunement.
Exploring one of the most controversial figures in recent evangelical theology, this book thoroughly examines core features of Stanley J. Grenz's Trinitarian vision.
This study argues for the recovery of trust as a central theme in Christian theology, and offers the first theology of trust in the New Testament. 'Trust' is the root meaning of Christian 'faith' (pistis, fides), and trusting in God and Christ is still fundamental to Christians. But unlike faith, and other aspects of faith such as belief or hope, trust is little studied. Building on her ground-breaking study Roman Faith and Christian Faith, and drawing on the philosophy and psychology of trust, Teresa Morgan explores the significance of trust, trustworthiness, faithfulness, and entrustedness in New Testament writings. Trust between God, Christ, and humanity is revealed as a risky, dynamic, forward-looking, life-changing partnership. God entrusts Christ with winning the trust of humanity and bringing humanity to trust in God. God and Christ trust humanity to respond to God's initiative through Christ, and entrust the faithful with diverse forms of work for humanity and for creation. Human understanding of God and Christ is limited, and trust and faithfulness often fail, but imperfect trust is not a deal-breaker. Morgan develops a new model of atonement, showing how trust enables humanity's release from the power of both sin and suffering. She examines the neglected concept of propositional trust and argues that it plays a key role in faith. This volume offers a compelling vision of Christian trust as soteriological, ethical, and community-forming. Trust is both the means of salvation and an end in itself, because where we trust is where we most fully live.