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"Timely and cogent in its aims and arguments, it should prompt debate and discussion leading to fresh critical and historiographical insights concerning all those topics that historians of science, of society, and of culture associate with `Darwinism' and `evolutionism.'"-- British Journal of the History of Science.
Major inconsistencies in Darwin's theory of the origin of species by natural selection remained unresolved for over a century until the results of recent research in various genome projects led to the theory's reinterpretation. Reviewing this new information, Donald Forsdyke, a laboratory scientist involved in genome research, wondered whether similar discoveries could have been made a century earlier, by one of Darwin's contemporaries. The Origin of Species Revisited describes his investigation into the history of evolutionary biology and its startling conclusion. The trail led first to Joseph Hooker and Thomas Huxley, who had been both the theory's strongest supporters and its most penetrating critics, and eventually to the Victorian George Romanes and Darwin's young research associate William Bateson. Although these men were well-known, their resolution of the origin of species paradox has either been ignored (Romanes), or ignored and reviled (Bateson). Four years after Darwin's death, Romanes published a theory of the origin of species by means of "physiological selection" that resolved the inconsistencies in Darwin's theory and introduced the idea of a "peculiarity" of the reproductive system that allowed selective fertility between "physiological complements." Forsdyke argues that the chemical basis of the origin of species by physiological selection is actually the species-dependent component of the base composition of DNA, showing that Romanes thus anticipated modern biochemistry. Using this new perspective Forsdyke considers some of the outstanding problems in biology and medicine, including the question of how "self" is distinguished from "not-self" by members of different species. Finally he examines the political and ideological forces that led to Romanes' contribution to evolutionary biology remaining unappreciated until now.
Islamic anthropology is relatively seldom treated as a particular concern even though much of the contemporary debate on the modernisation of Islam, its acceptance of human rights and democracy, makes implicit assumptions about the way Muslims conceive of the human being. This book explores how the spread of evolutionary theory has affected the beliefs of contemporary Muslims regarding human identity, capacity and destiny. In his systematic treatment of the impact of evolutionary ideas on modern Islam, Damian Howard surveys several branches of Muslim thought. Muslim responses to the crisis of the religious imagination presented by the evolutionary worldview fall into four different forms, incorporating traditional and modern notions. The book evaluates the content, influence and success of these four forms, asking how Muslims might now proceed to address the profound challenges which evolutionary theory poses to the effective reconstruction of their religious thought. Drawing fascinating parallels with developments in the world of Christian theology which will help understanding between people of the two religions, the author reflects on the question of how Muslims can come to terms with the modern world. A valuable addition to the literature on contemporary Islamic thought, this book will also interest students and scholars of religion and modernity, the history and philosophy of science, and evolutionary theory.
John Hughlings Jackson (1835-1911) was a preeminent British neurologist who is widely recognized today as one of the leading founders of modern clinical neurology and neuroscience. He had a unique ability to translate messy clinical data into viable neuroscientific conceptions. This ability served him well, because in his early years knowledge of cerebral organization was quite rudimentary. Jean-Martin Charcot (1825-1893) faced the same problem at the same time in the 1860s, and each man recognized the other's work at a fundamental level. Although Jackson's historical standing has increased over the century since his death, there is only one full-length biography, the Critchleys' John Hughlings Jackson: Father of English Neurology (OUP 1998). Like the numerous articles and chapters that have been written about Jackson, that book is sometimes inaccurate and often hagiographic. In this new biography, John Hughlings Jackson: Clinical Neurology, Evolution and Victorian Brain Science, Samuel H. Greenblatt provides a critical analysis of Jackson's work within the professional, social, and intellectual contexts of his Victorian milieu. The book follows Jackson's intellectual development through a close examination of his published writings, in chronological order, from the case reports and Suggestions of his early medical career to the major lectures he delivered in his later years. The text is supplemented with a comprehensive bibliography of Jackson's writings that will be of practical use to scholars of his work.
Novel Science is the first in-depth study of the shocking, groundbreaking, and sometimes beautiful writings of the gentlemen of the “heroic age” of geology and of the contribution these men made to the literary culture of their day. For these men, literature was an essential part of the practice of science itself, as important to their efforts as mapmaking, fieldwork, and observation. The reading and writing of imaginative literatures helped them to discover, imagine, debate, and give shape and meaning to millions of years of previously undiscovered earth history. Borrowing from the historical fictions of Walter Scott and the poetry of Lord Byron, they invented geology as a science, discovered many of the creatures we now call the dinosaurs, and were the first to unravel and map the sequence and structure of stratified rock. As Adelene Buckland shows, they did this by rejecting the grand narratives of older theories of the earth or of biblical cosmogony: theirs would be a humble science, faithfully recording minute details and leaving the big picture for future generations to paint. Buckland also reveals how these scientists—just as they had drawn inspiration from their literary predecessors—gave Victorian realist novelists such as George Eliot, Charles Kingsley, and Charles Dickens a powerful language with which to create dark and disturbing ruptures in the too-seductive sweep of story.
The Oxford Handbook of German Philosophy in the Nineteenth Century is the first collective critical study of this important period in intellectual history. The volume is divided into four parts. The first part explores individual philosophers, including Fichte, Hegel, Schopenhauer, Marx, and Nietzsche, amongst other great thinkers of the period. The second addresses key philosophical movements: Idealism, Romanticism, Neo-Kantianism, and Existentialism. The essays in the third part engage with different areas of philosophy that received particular attention at this time, including philosophy of nature, philosophy of mind, philosophy of language, philosophy of history, and hermeneutics. Finally, the contributors turn to discuss central philosophical topics, from skepticism to mat-erialism, from dialectics to ideas of historical and cultural Otherness, and from the reception of antiquity to atheism. Written by a team of leading experts, this Handbook will be an essential resource for anyone working in the area and will lead the direction of future research.
In a globalized and networked world, where media crosses national borders, contributors reveal how transnational processes have shaped popular representations of scientific and religious ideas in the United Kingdom, Argentina, Ecuador, India, Spain, Turkey, Israel, and Japan. Most Adaptable to Change demonstrates the varied and divergent ways evolutionary ideas and nonscientific traditions and ways of understanding life on Earth have transformed across the globe. By examining a range of popular media forms across a multitude of different geopolitical contexts from the 1920s to today, this book traces how different evolutionary traditions and figures have been championed or discredited by different religious traditions, their spiritual leaders, and politicians using the cultural authority of religion as leverage. It analyzes the ways in which evolutionary theory has been mobilized explicitly for the purposes of addressing wider sociopolitical questions, and it is the first collection of its kind to explicitly explore the role of popular media formats themselves as mediators in institutional debates on the relationship between evolution and religion.
In this pioneering study of the first major challenges to Darwinism, Peter J. Bowler examines the competing theories of evolution, identifies their intellectual origins, and describes the process by which the modern concept of evolution emerged. Describing the variety of influences that drove scientists to challenge Darwin's conclusions, Bowler reevaluates the influence of social forces on the scientific community and explores the broad philosophical, ideological, and social implications of scientific theories.
Modernist epic is more interesting and more diverse than we have supposed. As a radical form of national fiction it appeared in many parts of the world in the early twentieth century. Reading a selection of works from the United States, England, Ireland, Czechoslovakia, and Brazil, The Evolutions of Modernist Epic develops a comparative theory of this genre and its global development. That development was, it argues, bound up with new ideas about biological evolution. During the first decades of the twentieth century—a period known, in the history of evolutionary science, as 'the eclipse of Darwinism'—evolution's significance was questioned, rethought, and ultimately confined to the Neo-Darwinist discourse with which we are familiar today. Epic fiction participated in, and was shaped by, this shift. Drawing on queer forms of sexuality to cultivate anti-heroic and non-progressive modes of telling national stories, the genre contested reductive and reactionary forms of social Darwinism. The book describes how, in doing so, the genre asks us to revisit our assumptions about ethnolinguistics and organic nationalism. It also models how the history of evolutionary thought can provide a new basis for comparing diverse modernisms and their peculiar nativisms.