Download Free Revelation In The Fourth Gospel And Eight Johannine Essays Book in PDF and EPUB Free Download. You can read online Revelation In The Fourth Gospel And Eight Johannine Essays and write the review.

About this Book: Gail R. O’Day’s Revelation in the Fourth Gospel set the stage for a new literary paradigm in Johannine studies, which has carried over into disciplinary advances in gospel criticism overall. With the addition of eight key Johannine essays and a state-of-the-art introduction by Alan Culpepper, this new publication as Volume 9 in the Johannine Monograph Series advances a fuller appreciation of her important work on John and new-literary biblical analyses overall. From the Preface: What becomes apparent in an overview of Gail O’Day’s work is her keen analysis of relations and functions of literary themes and features within the Gospel of John, as they further its rhetorical thrust, elucidating its meaning. Whereas diachronic approaches to John have tended to compartmentalize and divide sections and literary forms, O’Day shows time and again how things worked synchronically within John’s story of Jesus, challenging misinterpretations and opening doors to understanding more fully its message. The present collection highlights the dialectics between narrative and theology, time and space, and characters and plot in the Fourth Gospel, clarifying their tensive presentations within this classic narrative.
The final book of the Bible, Revelation prophesies the ultimate judgement of mankind in a series of allegorical visions, grisly images and numerological predictions. According to these, empires will fall, the "Beast" will be destroyed and Christ will rule a new Jerusalem. With an introduction by Will Self.
Most interpreters of 1, 2, 3 John believe that the author's opponents (called "antichrists", "deceivers", and "false prophets") advocated gnostic or progressive doctrines that denied or downplayed the humanity of Jesus Christ and the importance of ethical behaviour, and eventually split the Johannine community. Against this consensus, Streett argues that the opponents are former Jewish-Christians who have left the community to return to the synagogue after renouncing their belief that Jesus is the Jewish Messiah.
The contemporary study of Jewish apocalypticism today recognizes the wealth and diversity of ancient traditions concerned with the “unveiling” of heavenly matters‒‒understood to involve revealed wisdom, the revealed resolution of time, and revealed cosmology‒‒in marked contrast to an earlier focus on eschatology as such. The shift in focus has had a more direct impact on the study of ancient “pseudepigraphic” literature, however, than in New Testament studies, where the narrower focus on eschatological expectation remains dominant. In this Companion, an international team of scholars draws out the implications of the newest scholarship for the variety of New Testament writings. Each entry presses the boundaries of current discussion regarding the nature of apocalypticism in application to a particular New Testament author. The cumulative effect is to reveal, as never before, early Christianity, its Christology, cosmology, and eschatology, as expressions of tendencies in Second Temple Judaism.
Compelling perspectives on the Gospel of John from a premiere scholar of the subject This multidimensional volume from the leading American scholar of Johannine studies brings together D. Moody Smith's germinal works from the past two decades along with some original articles published here for the first time. The resulting collection augments current understanding of the Gospel of John with fresh insights and research and points the way toward opportunities for new inquiry. The collection is structured around four focal issues that define contemporary studies of John. In the first section, Smith places the book within its Jewish milieu, attempting to account for the tension between the work's seeming anti-Jewishness and its familiarity with Jewish life and thought. Next Smith engages the relationship between John and the historical figure of Jesus, especially the extent to which John's representation of Jesus reflects knowledge of independent traditions as well as the self-consciousness of his own community. The third section examines John's account against the Synoptic Gospels, assessing the evidence of John's access to an independent record of the passion and the possibility that John adopted the gospel genre from Mark. Finally, Smith explores how the Gospels, and especially that of John, evolved into scripture and how they have come to be interpreted in conjunction with one another.
In this volume, R. Alan Culpepper considers both the Gospel and the Letters of John. The book begins with a close look at the relationship between John and the Synoptics and a summary of John's distinctive thought and language. The second chapter addresses the fascinating issues regarding the origins of the Gospel and the letters: authorship, sources, and composition. The history of the Johannine community is reviewed in chapter three. Chapter four interprets the plot of the Gospel and prepares the student to read John as literature by providing a brief orientation to narrative criticism. The fifth chapter turns to more traditional concerns: John as theology. This chapter provides a digest of the Christology, theology, and eschatology of John. The sixth through the eighth chapters, the heart of the book, guide the student through a reading of the Gospel. The ninth chapter serves as an introduction to the Letters, noting especially their relationship to the Gospel. Each letter is treated in turn. The final chapter examines the challenges and potential of the Johannine literature as documents of faith. "In previous writings Alan Culpepper has shown himself to be one of the best Johannine scholars of our time. He not only conveniently draws together his research but also shows himself to be an excellent teacher." --Raymond E. Brown
Throughout Christian history, the Gospel of John's distinctive way of presenting the life, works, teachings, death, and resurrection of Jesus have earned it labels such as "the spiritual Gospel" and "the maverick Gospel." It has been seen as the most theological of the four canonical Gospels. In this volume Richard Bauckham, a leading biblical scholar and a bestselling author in the academy, illuminates main theological themes of the Gospel of John. Bauckham provides insightful analysis of key texts, covering topics such as divine and human community, God's glory, the cross and the resurrection, and the sacraments. This work will serve as an ideal supplemental text for professors and students in a course on John or the four Gospels. It will also be of interest to New Testament scholars and theologians.
Water. It’s in nearly every book of the Bible! The world was made from water and was flooded by it. People were both killed and saved by it. Life requires water. It was in Eden and will be in the New Jerusalem. Moses, David, and most of the Old Testament prophets spoke about it, as did Jesus, Peter, and John. So why has no one yet figured out what all this water talk is about? God is revealing something exciting using water as his means of communication. In this book nearly all the uses of water throughout the Bible have been examined and organized into common categories. The mentions of water have ramifications for other major biblical teachings such as on the work of the Holy Spirit, salvation, and baptism. This work unveils something that has remained hidden to most until now: a biblical theology of water.
Recent monographs on Johannine signs tend to focus on a single sign. Other studies that examine multiple signs mainly focus on the first half of John’s Gospel. In Christian circles, most preachers and believers remain preoccupied by the traditional view that John’s Gospel contains only seven signs. However, what constitutes a sign for John, and how signs function to achieve the purpose of the Gospel (John 20:30–31) is far from settled. Three features of this book explore important clues for solving this puzzle: (1) a fresh hypothesis that Jesus’s signs correspond to the four tabernacle signs (a pot of manna, Aaron’s staff, the bronze altar cover, and the bronze serpent), which makes sense given the tabernacle/temple theme of John’s Gospel; (2) a complete study that examines Johannine signs in the whole Gospel systematically to reveal how signs develop the book’s purpose; and (3) an adaptation of a sociolinguistic theory to examine the corresponding texts of the Old Testament and New Testament in light of how language functions in a social event. The author will show how Jesus’s signs fulfill the functions of the four tabernacle signs, and how Jesus’s crucifixion is the “all-inclusive” sign in witnessing to his identity.
This highly accessible 2007 commentary brings readers into the cultural world of the gospel.